Philadelphia Abortion Doctor Charged with Murdering Infants, Pro-Choice Activists Call for No Limit to Abortions

January 20th, 2011 by

An abortion doctor is charged with 8 counts of murder, including 7 counts of murder due to “illegal late term abortions.” The video below is from Fox News in Philadelphia:

[Link to Video]

So murdering these 7 infants AFTER inducing labor is “one of the most horrific things” the news reporter of 30 years had “ever heard,” and these abortions are worthy of having the doctor charged with 7 counts of murder, and yet in a number of states, doing this same thing with infants the same age is fine as long as you do it inside the womb (Pennsylvania’s limit is 24 weeks)? What hypocrisy!

Shockingly (or perhaps, not that shocking come to think about it), there are notable pro-choice activists that say there should be no limits on when abortions should be able to be performed! According to the leftist magazine Slate:

Marge Berer, founding editor of Reproductive Health Matters, takes a similar position. In an article on the same site, RH Reality Check, she argues that “an abortion provider must never pass judgement on the validity of a woman’s need for an abortion.” Instead, “abortion providers should act as technicians with a clinical skill to offer.” According to Berer, “anyone who thinks they have the right to refuse even one woman an abortion can’t continue to claim they are pro-choice.”

Berer takes particular offense at a moral limit suggested by pro-choice writer Frances Kissling. Kissling has proposed that “when a fetus reaches the point where it could survive outside the uterus, is healthy, and the woman is healthy, and she has had five months to make up her mind, we should say no to abortion.” Berer quotes this statement with dismay and repudiates it with a question: “Who exactly are the ‘we’ that she [Kissling] now considers herself to be part of?” Berer concludes that “there will always be a handful of women” who don’t make their abortion decisions before 20 or 24 weeks, and “the pro-choice thing to do is to support them and do the abortions anyway.”

Ann Furedi, chief executive of the British Pregnancy Advisory Service, goes further. “Is there anything qualitatively different about a fetus at, say, 28 weeks that gives it a morally different status to a fetus at 18 weeks or even eight weeks?” she asks. “Why should we assume later abortions are ‘bad’—or, at least, ‘more wrong’ than early ones?” Furedi rejects this assumption and concludes that “in later pregnancy, too, I believe that the decision, and the responsibility that comes with it, should rest with the pregnant woman. … We either support women’s moral agency or we do not. … There is no middle ground to straddle.”

Among other things, this means no time limits. Furedi argues that “women should have access to abortion as early as possible and as late as necessary.” In her current essay, she writes: “To argue that a woman should no longer be able to make a moral decision about the future of her pregnancy, because 20 or 18 or 16 weeks have passed, assaults [moral autonomy] and, in doing so, assaults the tradition of freedom of conscience…” In fact, “the delivery of an abortion procedure in the second (and even third) trimester is preferable to its denial.”

These essays vary, but together, they capture the absolutist worldview. There’s no moral difference between eight, 18, and 28 weeks. No one has the right to judge another person’s abortion decision, regardless of her stage of pregnancy. Each woman is entitled to decide not only whether to have an abortion, but how long she can wait to make that choice.

Make no mistake about it, what Kermit Gosnell, the physician charged with murdering these infants, did was business as usual in the abortion industry (save for his less than sanitary abortion office and less-than-professional way of doing things).  After all, what do people think abortion is?

As disgusting and horrific as this case is, the words of pro-choice activist Ann Furedi should resound: “Is there anything qualitatively different about a fetus at, say, 28 weeks that gives it a morally different status to a fetus at 18 weeks or even eight weeks?”

No. There’s not.

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