April 24th, 2010 by Daniel Kolenda

It is a great tragedy that so much of the modern Church in the West has neglected the essential role of the Holy Spirit.  In the New Testament, we read about a Church that was completely dependant upon and full of the Holy Spirit.  His power and guidance was evident everywhere.  The Church was born in Pentecostal fire and the concept of a church without the all-pervading presence of the Holy Spirit would have been totally unimaginable and foreign to them.

In Acts 6:1-5 we read that the early Christians noticed that there was a weakness in their administrative system (some of the widows were being overlooked in the daily ministration).  Sensing the obvious, that it would not be right for the apostles to wait on tables, they looked for lay-workers who could attend to the day-to-day business of the congregation.

I want you to notice what the leadership was looking for in these table-waiters; in addition to having integrity and wisdom, they were required to be full of the HOLY GHOST!  This does not mean that they could say “Shouldaboughtahonda” a few times.  Look at what it says about one of these waiters that, “Stephen, full of faith and power, did great wonders and miracles among the people.”  Now THAT is being full of the Holy Ghost!  “But you shall receive power, after that the Holy Ghost is come upon you…” (Acts 1:8)

Often the gifts and miracles have been thought of as being intended only for a small group of elite Christians with big ministries and full-time preaching careers.  But in the early Church, even the ushers were walking in this power!  Why? Because they were all filled with the Holy Ghost.  Power was part in parcel of the Christian experience.  It was for the layman, for the businessman, for the blue-collar and white-collar workers.  It was for everyone!  The power of the Holy Spirit was not considered something extraordinary, but something normal and expected. Today the unfortunate reality is that many people think it is a rare gift if their pastor has integrity and wisdom…forget being full of faith and demonstrating miracles.

How is it possible that so many have taken the model given in Scripture and devolved into something so foreign?  The power and fullness of the Holy Spirit is so basic to Christianity.  It is the foundation, the DNA and the premise of all that follows.  Stephen was not an apostle.  He was only a waiter.  But even Stephen was full of faith and power.  Even Stephen demonstrated great wonders and miracles among the people.  Even Stephen needed this power…to serve tables.  May this thought convict every pastor, every evangelist, every full-time minister as well as every “lay” church member.  If even Stephen needed the power of the Holy Spirit…so do we!

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September 15th, 2009 by Andrew Yeoman

I want to just bring a brief word of exhortation at this time to all the readership of VOR. Whether you know the Lord or whether perhaps you are weighing up the cost of following Him. I am sensing at this time that even the best of us can be distracted from the key thing in the Kingdom of God. Life throws up so many issues, and there is an enemy out there seeking to violate the purposes of God. I hope the following helps deal a ‘death-blow’ to any of those things at this time.

As I sit writing this morning, my heart is stirred by the call of God, coming again to me with fresh clarity and intensity. My mind has gone back over the time when from a child God spoke to me and called me, and how in His faithfulness He kept coming back to me and back to me, again and again. He would come at times and remind me of HIs holy calling, and that His willingness to perform that concerning me was greater than my willingness to follow!

Today, I am reminded by the following things in this regard:

1. The Call of God costs.

I remember the voice of a prophet laying hands on me when 15 years old, and another when I was 18 years, declaring by the Spirit – “What I am going to call you into is going to cost you something. You have said in your heart ‘why can’t I be like other young men; why can’t I do what others are doing?’ You can not because I do not permit it, says the Lord… You are mine!’

To some of you this would seem hard or harsh. But I can tell you today that those words did something in my spirit that did me good! I did not feel condemned or hurt but I felt encouraged. I thought: ‘How amazing, that in this ruthless word from the Spirit of Christ, I was yet assured that I was His, and He was mine!’ This is the Spirit of Jesus in prophecy.

This is what the rich young ruler failed to grasp in the account of Mark 10 and Luke 18. All he heard from the Lord was the cost, ‘Give up all you have and give to the poor…’ yet he failed to hear the words, ‘then come follow me…’ If only he had grasped this! Grasping this alone would have been enough to have outweighed the carnal delights and its pull.

Some of you have felt the cost of the call of God upon your life, and may even sense it again now as you read this. Yet your heart is in a kind of spiritual negotiating with God. I have something to tell you from my own experience, and in line with the Scriptures: There is no negotiation! But there is a Treasure that far outweighs the cost! Jesus is all we need. Brothers and sisters there is only one response to the Call of God. Yield, give up your rights, do whatever He says… you will be satisfied.

2. The Call of God consecrates.

When I think of this, I think of surrender, but not just in terms of giving up something, rather in terms of giving oneself to something.

Samuel was called of God from a boy, and from a young age had to learn complete obedience to the voice of the Master. He also had to learn separation from the world and devotion to God’s presence. In this, God anointed His servant for holy and powerful purposes. The rest is history… Samuel was one of Israel’s greatest prophets and judges. He was a voice to a people and to a kingdom.

Again, I tell you from experience that the Call of God demands consecration to Him alone. There have been times when the enemy or the flesh has come to war against that in me, trying to revive the carnal man and his lusts for the world, pride and desires. But during those moments it is as if an inner whisper comes and reminds me: ‘You belong to Me… flee from it.’

He has bought us at a price! We are his for His own purpose. The need of the hour is for a total consecration to God and His purposes. This is a crucial moment for the Church. We need consecrated vessels to carry out God’s will. I pray daily much for a consecrated generation that will totally yield to the Lord, and do it on His terms, for His glory. It’s the only thing that will make a difference!

3. The Call of God keeps.

Think a moment about Peter, loved by God; called and chosen to be an apostle, and a leader among men. Yet somehow in the mysterious dealings of God, Peter goes through a season of testing, where satan incites him to deny the Lord. God knows more about the heart of man than we do about ourselves. God was not out to destroy Peter but He was allowing this attack of the enemy to make something of Peter. Some of the most wonderful words in Scripture are these: ‘But I have prayed for you Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.

May I say this: God’s call is more powerful to keep us than any of will ever realize! No, I am not an extreme Calvinist, neither am I an extreme Arminian. (I still cannot work God out!) But I know the God of the Bible. I have met Him in Jesus Christ, and know the Holy Spirit at work. (Not as much as I should, I add!)

I can say with confidence: His faithfulness is great and reaches to the skies! (Psalm 35: 5 & 6) and that His ability to keep me is far greater than may ability to remain faithful.

Also, we are assured by Scripture that God will not only keep us, but He is faithful to complete the work He has called us to. Our duty is by His grace to remain in Him! (John 15: 4 & 5)

My prayer this day is that as you read this you will be reminded of the Call of God on your life. It will cost until it is completed. It demands consecration to His ways and purposes. Yet He is faithful in His part to do that which we cannot do – bring it to pass.

May God do it in our day and generation!

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September 7th, 2009 by Bryan Anthony

2580183410_f41cf5311bHigh definition colors, lights and themes flash,
Rush-hour movement, talk-radio blasts, cars dash,
Goings-on for the day, busy minds rehash,
Without thinking of You.

E-mails zing by the millions, ’round the globe flying,
Salesmen manipulate naive shoppers, prying,
Lottery ticket holder wins a few grand, sighing,
With no room for You.

Theaters fill with eager souls, anticipating the latest,
Boasts echo from arrogant athletes, “I am the greatest!”
Middle East breathes peace for one brief hiatus,
With no regard for You.

Stadiums overflow with painted men, worshipping names,
Names of chiseled figures, skilled at playing games,
Enduring snow, sleet, hail, heat, or heavy rains,
Could this be for You?

Bars full of drunkards, cursing others, adulterating,
Sunday afternoon gluttons, bloated from “buffeting”,
Preacher clicking the mouse in his office, masturbating,
Hiding from all but You.

Church-going man screaming at wife and kids,
Christian contractor making unjust bids,
Mother kills infant and claims it was SIDS,
Breaking the heart of You.

Government waters down murder in the womb,
Brides are unnecessary, groom marries groom,
Preachers envy preachers, their mouths open tombs,
Inviting wrath from You.

Emergents emerged, new programs gain momentum,
“Apostles” have built their empires, but who sent them?
Lacking humility, promoting their books and systems,
In the name of who?

Lord, in this hour when true love has waxed cold,
And we’ve lost the fire of the prophets of old,
For we’ve shirked the heat that would try us as gold,
We need mercy from You.

O, that my eyes were a fountain of tears,
Flowing copiously all of my years,
Until mercy breaks in, until heaven hears,
Until we see You.

Wake us from sleeping, give us Your own view,
Break us with weeping, to love as You do,
Shake us from what’s fleeting, O make us true,
Like You. Only You.

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August 5th, 2009 by Andrew Yeoman

This is the final part of this particular article on the theme of ‘Apostolic ministry’. I realize that we have only scratched the surface of this theme. However, hopefully we have now begun to take a new look at the term ‘apostolic’, and may it help bring about a fresh move of the Spirit in the day in which we live. We have looked at Jesus, the sending of the 12, OT and NT theology of these ministries, but it would be a culpable omission if we did not take a brief look at Paul, who was a giant amoung apostles, and was ‘sent’ post the ascension of Jesus.

Part 4 – Paul, apostle to the Gentiles.

The great thing about Paul is that he never calls himself ‘the Apostle Paul’ but rather ‘Paul, an apostle…’ For him the name is descriptive of His ministry but never prescriptive, demanding an ecclesiastical credence.

Another, thing about him is that we not only see this apostolic function in his life and mission, but we read insights by virtue of his epistles. Due to the huge scope of His teaching, it is better for me to just state some of the key activities of his which are in keeping with the above, and also some key statements of his in relation to this ministry.

· Chosen / Sent. He was chosen by God from birth, to this ministry – Galatians 1: 11 – 24

· Recognised not promoted / Released not restricted. He was initially found by Barnabus probably with seeds of Apostolic gifting beginning to bare early on; then recognised and sent out by the local church at Antioch, then at a later time acknowledged by Jerusalem / Wider Church body. (Acts 12, 13 & Galatians 1) Therefore, he probably began manifesting this gift before full recognition came later on. Thus it is important that an apostolic ministry must be revealed to the man first with his immediate peers by the Holy Spirit. This enables him to function as part of a team in that ministry without restriction but with covering (Acts 12: 25.) As that ministry develops and widens, it is then recognised among the wider body of Christ, as with Paul at Jerusalem. NOTE: The later recognition should be recognition of what already exists in function. It is not to prescribe a promotion to higher office, which only then allows such ministry to take place. However, it is obvious that Paul’s initial freedom was borne out of an acceptance of his ministry in Antioch, and carried into the communities he planted rather than those he did not – i.e. Jerusalem. (See 1 Corinthians 9: 1 – 2) His wider recognition came later, and would have enabled other churches that had little to do with him or his ministry to accept him as such.

· Missions. The heart of his ministry was apostolic missionary (1 Timothy 2: 7), in proclamation to the Gentiles of the Good news, teaching, debating, demonstrating the power of the Kingdom of God, discipling believers, ordaining elders and church fatherly aftercare.

· Team. He worked in a team. Barnabus, Silas, John Mark, Timothy, Titus (Plus 20 others at least at different times) It is evident that as well as working in harmony with other 5 fold ministry gifting, he also saw and worked with other apostolic ministries beyond himself. (Romans 16: 7) No ‘apostle’ should display a ‘sanctified independence’. Whilst this distinct ministry is in its nature ‘first’ in function, it is not first in importance. (Romans 12) It is better to think of it ‘first’ in terms of its foundational nature, but rightly related to other ministry.

· He built with prophetic ministry in harmony with the apostolic ministry. His explanation of this in Ephesians 2 and 3, gives us theological understanding in light of the OT explanation in the previous installments. Also, we see His work with Silas, and Acts 16 highlighting such ministry. The prophets with the team would bring revelation of God’s purposes and strategy for mission.

· Fathers & Sons. He trained other apostolic ministries in Timothy and Titus, instructing them in Church aftercare and to ordain elders in every city.

· Builder. He worked as a wise master builder and foundation layer (1 Corinthians 3) after the pattern of His Lord and Saviour – Jesus. That which the Lord had demonstrated, Paul would have copied and put into practice through preaching and teaching.

· Suffering and authority. Due to the foundational nature of pioneering and missions for the Kingdom, great authority would have been manifest, yet for Paul death and the cross life was also a part of both Jesus and his own life. (1 Corinthians 4: 9& 2 Corinthians 10 & 11) For him, apostles were like those in the procession of death and persecution in their warfare type role. Jesus had foretold this. Kingdom authority – yes, but with Cross like sacrifice. Servant / slave was a word Paul often used about himself. Without death to self and suffering, he would not continue to rely only on God’s grace and power in ministry. The Cross was the source of authority for him.

· Apostolic revelation. Another dynamic aspect of Paul’s ministry (which we also see in the preaching and teaching of Jesus) is that of bringing apostolic revelation. The Word says that the revelation of the mystery of Christ has ‘now been made known’ by apostles and prophets (Eph 3: 4 &5). Part of the apostolic function is to bring out by the Spirit the deep revelatory truths of God, which will in turn build the people into Christ-likeness, and prepare them for works of service (Eph 4). The apostle as ‘sent one’ is actually bringing an incarnational ministry of Jesus to the people in a small way. When this happens it puts into the people an apostolic DNA which causes body growth, or an apostolic seed which bears fruit. Paul says, ‘Imitate me, as I imitate Christ..’ The more apostolic and prophetic revelation comes to a people, the more a community looks like their King in possession and practice. This kind of revelation is not weird or flaky but it is deep, and Christocentric in substance, nature and power. This then makes a mature body, which in turn prepares men for eldership, and people for service. Then God is glorified through His Son, by the Spirit in His Body!

It goes without saying that Paul won thousands to the Lord; transformed cities or regions; planted many churches by discipleship, laying on of hands for impartation and ordination. Yet, He also was a humble man, a servant, slave and a soldier not counting his life worth anything but obeying every command from Heaven. His one goal was to bring ALL men into the fellowship of the revelation of Jesus Christ. Jesus was Paul’s apostolic vision for the nations (Romans 1) Without claiming such a Pauline status ourselves, should we not be looking for similar hallmarks today in apostolic ministry?

In Conclusion, it is my conviction today many apostolic ministries are to be found in the unknown places on the front line on the mission field among the nations, although that is not exclusively so. Some are called to mission at home. These ministries often are breaking new ground in diverse Kingdom ways and building according to the pattern. There are those who administer with elders in building God’s people. Others having gone through the missional stage of ministry are now ‘fathers’. They have gone through the ‘giving birth to new works’ stage and now provide a fatherly role in care and counsel, as Paul to Timothy. Both ends of the apostolic ministry spectrum are different stages of the same apostolic gifting, but both equally as valid – sons and fathers. I believe there are different kinds of apostolic ministries, according to the variety that is in God’s heart. Some encouragers like Barnabus, some exhorters like Peter, some edifiers like Paul, but all apostles with the distinct features of apostolic commission, calling and fruitfulness.

Ultimately, Jesus Christ is the great Apostle. Let us do as the original 12, 70 and early church did – and make known the revelation of the Son of God until He comes! Amen

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July 1st, 2009 by Andrew Yeoman

3. The New Testament Dynamics of the Apostolic Ministry.

We have seen the first use of the term ‘apostle’, and we have considered the OT and NT prophetic significance of this ministry, that of missions, pioneering, foundational building for the new temple of God. But what does it look like practically? To answer this question we need to evaluate some key lives, which manifest such a calling and ministry.

A: Jesus – the Chief Apostle.

Hebrews 3 says:

1Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess. 2He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. 3Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4For every house is built by someone, but God is the builder of everything. 5Moses was faithful as a servant in all God’s house, testifying to what would be said in the future. 6But Christ is faithful as a son over God’s house. And we are his house, if we hold on to our courage and the hope of which we boast.

Firstly, in this scripture Jesus is compared to Moses. It is evident in this scripture that Moses carried an OT type of apostolic ministry, as well as priestly. However, Moses was a faithful servant in God’s house, but Christ was the builder and the Son over it! Moses rescued God’s people, but also led them, formed the structure of their national identity in obedience to God’s commands, and he was supposed to lead them into the land of promise, and see them planted by God in that place, after disarming the nations and their powers. He was a ‘Kingdom missionary’ in an OT type of way. His calling was very apostolic!

So too do we see Jesus in a greater way. We must look at the example of He who appoints, sends, gives and perfectly manifests the apostolic ministry – Jesus Christ. If he is the apostle, then there must be something in His life here on earth that demonstrates that in His life & mission. I’d like to suggest the following:

i. He was chosen & sent by God to this world on a Divine mission. (John 3: 16; 8: 16 – 18, plus many more)

ii. His actual physical presence on earth carried the authority of God’s Kingdom as an apostolic representative. The ancient Jewish law says. ‘The one sent, is as the one who sent him…’ We will see that this carries through to present ministry, though Jesus is more than that, as He is the ‘word made flesh, dwelling among us’.

iii. His apostolic ministry has at its heart, mission. Just as Moses not only delivered God’s people but also was commissioned to take them in to promise, so was the apostolic ministry in Jesus one of a ‘NT Exodus’. That was Christ’s mission! It has been said that an evangelist takes people out from bondage, but an apostle takes out, in order to take people into something. Jesus not only manifested a ‘rescue ministry’ but also a purposeful ministry of the Kingdom. He disarmed the powers over the peoples, to bring them into His inheritance, planted in a place of fulfilment, that they may become an apostolic Kingdom people. That was His apostolic mission!

iv. The parables of Mark 4 and the account of Jesus’ ministry in Mark 5, really beautifully demonstrate how the Kingdom of God works. It is my belief that this account carries tones of the apostolic about it, and how Jesus brings Kingdom advancement into new regions. Here the Lord goes on a mission to the ‘other side’ of the lake to deliver a man possessed by demons. In chapter four he has taught on the work of the Kingdom, especially how in seed form it becomes large and spreads. He then goes on to illustrate practically what that looks like in the 5th chapter. Yes, there was a tormented man needing deliverance, but as we study this account we find the region was oppressed also, and that Christ had gone to reach a people, through a man. We see initially, that Christ and the disciples encounter a violent storm en route to the other side. The Lord rebukes the storm in a manner only attributed to demonic powers. I believe the Lord was going to touch a region, as well as a man. On encountering the tormented man, the Word says that they (the demons) begged to stay in the region, hence why they desired to be allowed to enter the pigs. Jesus actually permits them but only for casting them into the sea! Upon his deliverance the man begs to follow Jesus, and the people beg Jesus to leave the region! (Interesting!) The man is not permitted to leave with Christ but to stay and tell all of God’s goodness. The region must be transformed. As the parable of the mustard seed had illustrated, from seed form the Kingdom would grow into something grand and glorious! So it was the case in this region. Kingdom advancement, and planting of Kingdom seed is apostolic ministry.

v. Consider another account in Mark 1. Jesus heals masses out of His great mercy and compassion. He delivers a man from demons with authority. Many from the region of Galilee see, hear & follow, as they have never seen this authority before. After resting in the home of Simon and Andrew, and healing the mother in law, He goes to pray alone the next morning. Again the crowds are waiting at the house, and Simon summons Jesus to come and minister to the crowds. Surely this is the beginning of a ‘great’ ministry. National fame could lead to global magnitude! The world’s first great healing evangelist! (Not that there is anything wrong with that kind of ministry.) Yet the Lord is mindful of the Father’s apostolic purposes, and must visit other towns and villages also. He says in another Gospel account of this story, that this is why He has been ‘sent’. It is one thing to minister to great crowds, and see God move and bring release, but it is quite another to see the mission beyond evangelism. It is apostolic to bring a penetration of God’s rule into physical locations. God wants a representation of His Kingdom, through peoples, in locations. A divine deposit in each location visited. Christ’s apostolic ministry was one of Kingdom advancement, through mission pioneering, penetration of the powers of darkness, and forming a people / disciples to bear witness to that in every location.

vi. The text earlier quoted in Mark 3, where Jesus chooses the 12 to be apostles, is also a key part of His apostolic ministry. He knows that He alone cannot fully perform this ministry, and so designates the same authority of the Kingdom upon them, that they may multiply the apostolic work of the Kingdom. The one ‘sent’ also must be a ‘sender’. This too is apostolic. W.A.C Rowe , a man greatly used of God in the apostolic church UK, which was birthed in the Welsh Revival once said, ‘the apostolic ministry is not a flash of brilliant individualism. It is always glorious team work.’ It is apostolic to raise up others with the same DNA and send them out. This leads us into the next example of 12 apostle’s ministry.

B: The 12 Apostles of the lamb, in particular Peter.

Having chosen the 12, it is not sufficient to place a title upon them alone. It has been rightly said that the ministry gifts are not prescriptive but descriptive of ministry in lives. Therefore, Jesus gives the 12 clear apostolic instructions, which He has embodied and demonstrated for them to carry forth. We must heed to these instructions, because they surely must have played a foundational role in the thinking & activities of the 12, 70 and Church in Acts in their mission to the nations.

We will look at Matthew 10 and examine the elements of this ministry.

i. Verse 5. Here specifics of geographical locations are given. Jesus is the sender. George Ladd says: ‘The Kingdom creates the Church, not vice versa. The Church bears witness to the Kingdom’s activities.’ Therefore, those sent are obeying a call and commission to something / somewhere. Oswald Sanders says: Missions are to be based on the passion of obedience, not the pathos of pity” So we can see the absolute centrality of the Lord Jesus in the apostolic ministry from the outset, in that He as the Head of the Church is the One from whom all apostolic specifics come. One Scripture says, He sent them (the disciples) where He Himself was about to go. He knows the spiritual dynamics of the nations, and therefore where we would not choose to go, He would often choose, knowing what the key to unlocking a place would be! This takes a unique apostolic dependency by the vessel upon God.

ii. Verse 7. Secondly, their first act in their mission is to proclaim the presence of the Kingdom as good news. They are to announce the Lord’s redemption, power and free grace, based upon repentant lives and faith. What we see in this is God’s ambassadors announcing the ‘invasion’ of God’s rule into the house of the enemy. This is evidenced also in Paul & Barnabus’ ministry in the cities they visited (and the subsequent upheaval!)

iii. Verse 1 & 8. Authority is given for the driving out of powers of the Kingdom of darkness. This is essential in apostolic mission, as one cannot progress to rescue and build something of Kingdom value until the ground is free, so to speak. The spiritual governs the earthly (as with Mark 5 and Luke 11: 14 – 28) and therefore the 12 had to be instructed in this. This ministry of deliverance and healing was evidence that what they proclaimed was fact!

iv. Verse 11 – 16. Apostolic ministry is not only to rescue but also to appropriate God’s rule on earth for a location and people. Therefore, Jesus instructs the apostles to find a house for the ‘shalom of God’ to rest there. Apostolic ministry as demonstrated in Christ, leaves something behind, which produces the fruits of righteousness, peace and joy, in lives and in homes. It is a ministry of reconciliation and restoration of God’s order. What was once previously owned by the powers of the air is now a place of dominion for God and His people. If a house receives this, it knows of grace and peace in the Holy Spirit. From there, the Kingdom, like leaven can spread to the other houses in that place. From this a community of the King is formed that constitutes the congregation / Church of Jesus Christ. A house is the foundation of a community. When a house received the Good news, the men are instructed to stay and make it a base for operations in their mission.

Also, Matthew 16 gives us further insight into the apostolic ministry of the 12, and particularly Peter.

16Simon Peter answered, “You are the Christ, the Son of the living God.”

17Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. 18And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20Then he warned his disciples not to tell anyone that he was the Christ.

Here we see the type of authority expressed in the apostolic church. Upon her revelation of the Son of God, given by the Father, she is built by Jesus, as a stronghold of the Kingdom against the powers of hell. Peter, as a foundational part and representative of this apostolic body of God’s people, is symbolically given the keys of the Kingdom, to bind and loose. Again, the heavenly realities are connected to the earthly manifestations. Acts tells clearly of Peter’s administration of this in chapter 2, 3, 4, 5, 8 & 10.

In Acts 8, we see a good demonstration of the apostolic ministry in Peter. Upon Phillip’s evangelistic success in Samaria, Peter with John goes to affirm what is happening and bring authority and order to that revival. It is not two governmental Apostles bringing things ‘under their control’ but rather it is a distinct function at work. Evangelistic success is great, but without something remaining in that region it is wasted. New wine needs a new wineskin. Apostolic insight also brings out any satanic infection in the new work quickly (as we see with Peter and Simon the sorcerer). This is important so that the new house is built without foundational weakness and is fitting dwelling place for the Spirit. It is worth comment also that they upon their return visit other places in Samaria to preach the Gospel. Both Gospel proclamation, and setting things in place for continuation of God’s work are key parts of the apostolic ministry.

So then we see, that apostolic ministry is not a hierarchal governmental office that sits around presiding over everything. No! Rather it is a functioning ministry in harmony with the work of God, yet distinct from the other ministries. It is a powerful ministry, which brings Kingdom authority with it in evangelism and administering God’s work in mission, for the building of His Church. ‘Going’ is a vital part of the ministry, that’s what ‘sent’ means. Nowhere is presiding mentioned or seen. Rather, as WAC Rowe says, apostles should be those who ‘breakthrough’ & ‘blaze a trail’ for the Kingdom, and should be the most progressive of ministries in the Church.

Apostolic ministry in Peter was foundational. No builder can lay a foundation unless he ‘goes’ to the place of choosing. (We cannot build from out of an office, right?) That’s part of the mission – to go!

It is worth here mentioning, James’ role in Acts 15. He is also mentioned in apostolic terms in Galatians 1 & 2. It is apparent here that His apostolic ministry was more to Jews in Jerusalem, rather than the Gentile nations. So was this a ‘presiding kind’ of apostolic ministry? I do not believe so. I believe one can be ‘sent’ to a city, as well as a people or nation / nations. I know of such ministries today, such as Colin Dye in London, or Jackie Pullinger in Hong Kong. These ministries are far from presiding bishops (in our understanding); rather they are God’s pioneers and builders for that city. In as much as others plant and do mission in a plurality of locations, so too do these servants reach an entire city by planting a plurality of faith communities in different suburbs or areas of the city. If there is any form of remaining after the initial work it is for the purpose of aftercare with the elders for those churches.

Finally, Acts 10, again we see Peter’s apostolic ministry at work. He is mysteriously apprehended by a vision for the house of Cornelius. Supernatural ministry accompanies the apostolic function due to its Kingdom advancing nature; as does the evangelistic ministry also demonstrate. Peter uses the ‘keys’ to open the door of the Good news of the Kingdom to the gentiles, and the Spirit falls upon the house! Notice the house as a key ingredient to this story. How many missions have failed or been partially successful because we have not taken the Kingdom to a house and remained there! This is apostolic.

In conclusion, from Peter, with John, and indeed Paul, we see that part of the foundation building is the laying on of hands for healing, Baptism in the Holy Spirit and ordination. These are foundational aspects of a foundational ministry that are vital to the ongoing building work of the community of faith.

In the next and final installment will conclude this series by taking a look at Paul, and how the Lord through him has given us a glorious pattern to follow.

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June 2nd, 2009 by Andrew Yeoman

In the first installment of this series on the apostolic ministry (see earlier post), we took a look at the original meaning of the theme ‘apostolic’ as given by the Lord to the 12; that of ‘sent ones’. In this next part we will look at Christ’s Apostolic ministry in particular, and the significance of it then and now.

2. Prophetic significance from OT history & prophets; fulfilled in Jesus.

Mark 11, 12 & 13 capture a remarkable sequence of events in the life of Jesus. It is a time when Jesus is open about His Messianic status like no other point in His life. He did this in the final week before His atoning death and triumph. This was a moment like no other in that He was now declaring Himself as the pioneer of a new day, a new foundation, a new building and a greater glory! This statement of truth about Himself was the ‘Rock of offense’! Thus, because the ‘grace of apostleship’ is the grace of Christ through a vessel, in a smaller but important way, apostolic ministry due to its pioneering and foundational nature causes a great disturbance, but also great glory! Let’s look at why.

Throughout the Gospels & Epistles, Jesus is referred to as the ‘Stone’. (Acts 4, Ephesians 2, 1 Peter 2) This is in prophetic fulfilment of Isaiah’s prophecies in Isaiah ch 28, and Zechariah’s words in his book – ch 4 & 10. It is also wonderfully foretold in Psalm 118.

The overall picture presented in the OT prophecies is that Jesus is both the foundational stone in the beginning of the building process, and Capstone / consummator of God’s house at the end. With Him in the NT teaching, Apostles and Prophets both historically (Eph 2: 20) and now by their present function (Eph 3: 5) fulfil a foundational role in what God is building for His glory, and the Spirit’s dwelling.

We see in Mark’s Gospel 11, 12 & 13 something of the fulfilment of the OT prophetic word conveyed. Jesus arrives in Jerusalem one week before His death and resurrection, and begins ‘ministering’ for a week at the temple. As he enters Jerusalem, the crowds cry ‘blessed is He…’ in fulfilment of Psalm 118: 15 – 29. It is significant because the cry of ‘blessed is He who comes in the Name of the Lord’ is directly related to the Psalmist’s prophetic declaration of the Capstone being rejected and it being the Day that the Lord has made.

After this event in Ch 11: 12 – 19 – the Lord clears the temple, and declares God’s intention for His people – that it is His house of prayer for all nations! The next day Jesus speaks of speaking to mountains, after cursing the fig tree, and using true faith in God. And then in ch 11: 27 – 33 – His authority is questioned. In other words to build something new, must require a fresh ground to work with; every obstacle removed and persistent standing in the face of opposition. What Christ has come to do is lay a new foundation stone in His mission and message. This is apostolic.

In Mark 12 He tells a parable of Tenants who reject the Son, and He quotes the Psalm 118 in fulfilment of the rejection of Him – the Stone, by the Jewish religious leaders. He then teaches in the temple for a few days. God has suddenly come to His temple!

Ch 13, the disciples marvel at the ‘stones’ of the temple, and the Lord tells them it will be destroyed.

It is evident that Jesus Christ, the Stone, is clearing the way, so to speak, for a rebuilding of God’s house, based upon Himself. It will demand a new understanding of what God is doing in the earth. What God is doing to a physical temple by destroying it, He will perform the opposite by building a new spiritual temple built upon His Son. This is in fulfilment of Zechariah 3 & 4 where the Stone would be laid to shouts of ‘grace / blessings’. Interestingly, Zechariah prophesies to the mountain of opposition that stands before Zerrubbabel and Joshua’s building work, by saying ‘What are you O mountain… you will become level ground.’

Zerrubbabel and Joshua were the commissioned builders against the will of the enemies of Judah (Ezra 4) and yet the prophet brings encouragement to build in the face of opposition. This historic account in the OT is also prophetic of the Lord’s glorious NT work.

So the OT prophetic type is the builder working with the watchman in the building of God’s house. In the NT, the apostle and prophet are foundation ministries for the NT people of God, built upon Jesus! In the both examples it is not by might, nor by power but by the Spirit of the Lord!

Here we see an OT prophetic view & NT fulfilment of what the great apostle Jesus did in His ministry. He destroyed the temple, and rebuilt it in 3 days! Now we can understand why apostolic & prophetic ministry working together brings great disturbance to the powers of darkness, because it is the taring down of satan’s kingdom, and the laying of a foundation Stone – the message of the Kingdom of God, in Christ. It is a building of a new spiritual temple upon Jesus, the Chief cornerstone. Apostleship is front line ministry, rather than ‘managerial status’. It is rooted in the Man, Christ Jesus, and because of this it will bring commotion but come with great glory from God and to God! Upon Himself, with apostolic ‘building’  ministry and prophetic ‘watchman’ ministry, we can see God’s house built for God’s glory to dwell in by His Spirit.

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May 12th, 2009 by Andrew Yeoman

Author’s Note: Over the next few weeks I’d like to talk about the apostolic ministry in today’s Church, and how I believe Scriptures reveal it works in the Kingdom of God. I will publish four parts, including looking at Christ, OT prophetic significance, the original 12 including Peter, & Paul.

May God speak to us in regard to these things in a deeper and more precious way!

We are all well acquainted with the Scripture in Ephesians 4: 11,

‘it was He who gave some to be apostles, prophets, evangelists, pastors & teachers…’

It has become a well quoted Scripture in many circles around the world, and thank God that many in the Body of Christ are now embracing it as a present reality in the Church! However, it still produces much disagreement, debate and confusion. And even if many agree with its present truth, much confusion, speculation and even abuse in applying these truths have come.

It is even more so in regard to the apostolic ministry itself, that the truths have become very clouded of late. Not that the Word of God is cloudy on the issue but what men make of the precious word ‘apostolic’ has become cloudy. Thus, abuses abound; who are these people? Men, women, or even both? Are they bishops or spiritual CEOs, or neither? Who has the right to choose or name them? Are there different grades of apostles? Is it an office or a function? Does the ‘apostle’ have the right to ‘make the calls’ and ‘pull rank’ if others disagree?

It is my view that we have to come away from answering these questions, and quarrels in endless debates, and go back to the Scriptures. From there we can see the clear picture the Scriptures portray. (Please be aware that I will not get into the debate of ‘if they are valid ministries for today’, as that question has been answered thousands of times, and I am taking it for granted that the readers will believe it to be so.)

I quote Art Katz in regard to this theme of ‘Apostolic’:

“Like every Biblical word, we will not find the definition in a dictionary. We need rather to be apprehended by the genius of what the word represents… Probably one of the greatest failures of the Church is to be satisfied with verbal statements and creedal affirmations but without the corresponding actuality.”

1. Back to basics. The Apostle as ‘sent one’.

Mark 3: 13 – 15.

Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14He appointed twelve—designating them apostles that they might be with him and that he might send them out to preach 15and to have authority to drive out demons.

The scripture above carries some foundational elements to understanding the apostolic ministry, which are in keeping with Ephesians 4: 11 & 1 Corinthians 12: 28. It is that ‘He’ – Jesus Christ has appointed these ministries. In this Scripture in Mark 3 we see the following:

Firstly, there is a Pattern. While on the mountain in prayer (Also see Luke 6: 12 -13) – Jesus calls and man responds / Jesus appoints & designates – His servants ‘go’. This shows that initiative is God’s, not man’s, in the raising up of this ministry. He by the Spirit imparts the gifts and graces needed. He calls and anoints His servants for such a task. Man’s duty is to respond.

There is also a Meaning. Mark 3 (Also read Luke 6) is the first time in the life of Christ and the disciples that the word ‘apostle’ is used to define a ministry. That means that this initial use of the word should be deemed as key to any future understanding of its meaning. For example, the meaning of the word ‘apostle’ and how that meaning relates to its function today, is to be understood in terms of what we then go on to see evidenced in the life of Jesus and these 12 men in the Gospels from this point. It is also from this significant point that the Lord Jesus delegates the authority and power of this ministry upon the 12 ordinary men; it is from this key moment that this ministry begins to be seen in their lives. We will discuss this more later on, when examining the 12’s particular ministry.

The word ‘apostle’ means ‘sent one’. That is, one commissioned with a Divine mission or message by God to a people. Think of a ship, bearing special cargo, on a mission to take it to a specific destination.

So then, the word ‘sent’ carries a missionary call & dynamic to it. It is a word of action and commissioning; it is also a word of authority and representation from the sender. It is a ‘go-ing’ word! If we remember this, we will rightly understand the spiritual dynamic contained in this ministry.

In the OT, Exodus 3: 10 & 12, God calls and meets with Moses in the Burning Bush encounter. We again see the Apostolic God revealing Himself, calling His servant, commissioning him to His purposes, sending His servant to a particular mission with the sender’s authority and message. It is worthy to note, Stephen in Acts 7 gives an account of Moses calling at the bush, uses the word ‘send’, which is an apostolic word. Moses really fulfils an OT type of apostolic ministry.

There is a message. The Scripture in Mark 3 specifically says that the sending was in connection to them preaching. Preaching is a vital ingredient in the apostolic ministry, but not just any preaching. I believe there is a kind of ‘apostolic preaching’ that brings the authority of the Gospel of the Kingdom to bear in virgin territory, and establishes God’s rule through the building of new communities of faith. This preaching is one of tearing down in order to raise up. It is an appropriating ministry accompanied by signs and wonders that can change a region. This preaching also carries a foundational grace that reveals Jesus Christ both theologically and experientially to the newly formed community. It takes the newest of believers to the depths of discipleship in such a way that, ‘Christ is formed in them…’ and they in turn become a Christ centred apostolic people.

In part 2 of this article we will look at how Jesus Christ began to fulfill Old Testament prophecies as the Great Apostle of our Faith.

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