June 4th, 2011 by M. French

See the clip below for the concerns of self-proclaimed gay atheist David Starkey on the direction the UK (and the West) is heading with regard to enforcing pro-gay viewpoints on the public, such as a ruling last week from the High Court in London banning pro-family Christian couples from becoming foster parents, and another British couple that were fined for not accommodating a homosexual couple in their small hotel.

Some notable quotes:

  • “I am gay and I am atheist but I have profound doubts about this case. It seems to me that what we are doing is producing a tyrannous new morality that is every bit as oppressive as the old.”
  • “I am very, very concerned that a new sort of liberal morality is coming in, which as I said, is as intolerant, is as oppressive, is as intrusive into family life.”
  • “The way to do that is not to ban them, not to fine them. It is for them simply to put up what seems to me to be a quite proper notice in a small privately run hotel which says we are Christians and this is what we believe.”


[Link to Video]

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May 6th, 2011 by Frank Turek

Editor’s Note: Originally published on TownHall.com , used with permission. Frank Turek is a speaker and author, and a leading Christian apologist. Learn more at his website www.CrossExamined.org.

It’s easy to spot militant atheists who attend my presentation called I Don’t Have Enough Faith to Be an Atheist. They usually sit with their arms folded and scowls on their faces. During a recent presentation at Michigan State, I knew I’d get push back from one such scowling student sitting to my right. He looked mad and was mad. (He wouldn’t even smile at a hilarious Homer Simpson clip!)

He shot his hand up during the Q&A and yelled out, “You mentioned the problem of evil during your presentation but you didn’t answer it! If there is a good God, then why does evil exist? Why doesn’t God stop it?”

I said, “Sir, that is an excellent question. Sometimes I bluntly answer this way. ‘If God stopped all evil, he might start with you . . . and me because we both do evil every day.’ To end evil on earth God would have to take away our free will. But if he takes away our free will, he takes away our ability to love as well. Allow me to show you a video that beautifully illustrates this in less than two minutes.” I then played this outstanding video (developed by my friend and fellow seminary graduate, Jim Zangmeister), which traces evil back to free will.

Most in the audience appreciated the clip and applauded. But the atheist was unmoved. “Why do babies die, why do tsunamis occur? These aren’t the result of free will!” he protested.

“True, they are not the result of someone’s free will today,” I explained. “But Christianity traces all of our trouble back to a free will choice by Adam. As a result, we live in a fallen world where bad things happen, but God takes the initiative to bring good from evil. In fact, you can sum up the entire Bible in one word—redemption. Paradise lost in Genesis is paradise regained in Revelation. God initiated and achieved this redemption by sending Jesus Christ who suffered and died on our behalf. So we can question God about suffering as the biblical writers did, but God didn’t exempt Himself from it. Jesus was the only completely innocent person in the history of the world, yet he suffered horribly for our redemption. He brought good from evil.”

The atheist didn’t like that either. He interrupted me several times, so I finally asked him, “Are you an atheist?”

He refused to answer but then blurted out, “It doesn’t matter!”

I said, “It does matter because if you are an atheist (I later learned from his blog he is), then you have no grounds by which to judge anything evil. Objective evil doesn’t exist unless objective good exists and objective good doesn’t exist unless God exists. You can have good without evil, but you can’t have evil without good. In other words, the shadows prove the sunshine. You can have sunshine without shadows, but you can’t have shadows without sunshine. So evil doesn’t disprove God—it actually shows there must be a God because it presupposes Good. Evil may prove there’s a devil out there, but it doesn’t disprove God.”

The atheist persisted, “But if God exists, why do some babies die such horrible deaths?”

Well, if the atheist is granting that God exists, then he has a valid question. While he can’t explain evil and suffering from his atheistic worldview, I need to explain it from mine.

My explanation went this way. Although I know why evil in general occurs (see the video), I don’t know why every specific evil occurs. But I know why I don’t know why—because I’m finite and can’t see into the future. Since God is infinite and can see all the way into eternity, he may allow evil events that ultimately work together for good. In other words, he can still bring good from evil even if we can’t see how.

To illustrate, I referred back to the classic Christmas movie “It’s a Wonderful Life.” That’s where George Bailey, played by Jimmy Stewart, falls on hard times, becomes despondent and tries to commit suicide. He’s saved by an angel and is permitted to see how life in his town would have turned out if he had never existed. George sees that everything would have turned out far worse without him, and thus realizes that even though evil infects life, good can prevail in the end. George could only see this with God’s timeless perspective. Only God can see how trillions of free choices and events can interact ultimately for good even if some of them seem hopelessly negative at the time. (In fact, that’s one reason why God told Job to trust him.)

At that point, a man sitting ten feet from the atheist raised his hand.

“Go ahead, sir.”

He first looked over at the atheist, then back at me and said, “I know of a young woman who was raped and became pregnant. The rape nearly destroyed her.” His voice began to crack . . . “But she decided that she would not punish the baby for the sin of the father. She later gave birth to a baby boy.” (By this point he was weeping openly.) “And that boy grew up to be a pastor whom God has used to help bring many people to Christ. He ministers to people to this day. That boy grew up to be me.”

He then looked back at the atheist and said, “My mother turned evil into good, and God can too.”

The atheist left immediately after the event ended, but I did get to meet that brave pastor who spoke up. His name is Gary Bingham, and he’s the pastor of Hillside Wesleyan Church in Marion, Indiana. Gary told me that his mom had self-confidence issues for many years but is doing much better since becoming a Christian a few years ago. I thanked him and asked him to let his mom know that she touched many for good that night. I hope through this column she has touched many more today.

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June 28th, 2010 by Frank Turek

Editor’s Note: Originally published on TownHall.com, used with permission. Frank Turek is a speaker and author, and a leading Christian apologist. Learn more at his website www.CrossExamined.org

Do the New Testament documents tell the truth about what really happened in the first century? As I wrote in my last column, authors claiming to write history are unlikely to invent embarrassing details about themselves or their heroes. Since the New Testament documents are filled with embarrassing details, we can be reasonably certain that they are telling the truth.

Notice that the disciples frequently depict themselves as dimwits. They fail to understand what Jesus is saying several times, and don’t understand what his mission is about until after the resurrection. Their thick-headedness even earns their leader, Peter, the sternest rebuke from Jesus: “Get behind me Satan!” (What great press the disciples provided for their leader and first Pope! Contrary to popular opinion, it seems the church really didn’t have editorial control of the scriptures after all.)

After Jesus asks them to stay up and pray with him during his greatest hour of need, the disciples fall asleep on Jesus not once, but twice! Then, after pledging to be faithful to the end, Peter denies Christ three times, and all but one of them run away.

The scared, scattered, skeptical disciples make no effort to give Jesus a proper burial. Instead they say a member of the Jewish ruling body that sentenced Jesus to die is the noble one—Joseph of Arimathea buries Jesus in a Jewish tomb (which would have been easy for the Jews to refute if it wasn’t true). Two days later, while the men are still hiding, the women go down and discover the empty tomb and the risen Jesus.

Who wrote all that down? Men—some of the men who were characters in the story. Now if you were part of a group of men trying to pass off a false resurrection story as the truth, would you depict yourselves as dimwitted, bumbling, rebuked, lazy, skeptical sissies, who ran away at the first sign of trouble, while the women were the brave ones who discovered the empty tomb and the risen Jesus?

If men were inventing the resurrection story, it would go more like this:

Jesus came to save the world, and he needed our help. That’s why we were there for him every step of the way. When he was in need, we prayed with him. When he wept, we wept with him (and told him to toughen up!). When he fell, we carried his cross. The gates of Hell could not prevent us from seeing his mission through!

So when that turncoat Judas brought the Romans by (we always suspected Judas), and they began to nail Jesus to the cross, we laughed at them. “He’s God you idiots! The grave will never keep him! You think you’re solving a problem, but you’re really creating a much bigger one!”

While we assured the women that everything would turn out all right, they couldn’t handle the crucifixion. Squeamish and afraid, they ran to their homes screaming and hid behind locked doors.

But we men stood steadfast at the foot of the cross, praying for hours until the very end. When Jesus finally took his last breath and the Roman Centurion confessed that Jesus was God, Peter blasted him, “That’s what we told you before you nailed him up there!” (Through this whole thing, the Romans and the Jews just wouldn’t listen!)

Never doubting that Jesus would rise on the third day, Peter announced to the Centurion, “We’ll bury him and be back on Sunday. Now go tell Pilate to put some of your ‘elite’ Roman guards at the tomb to see if you can prevent him from rising from the dead!” We all laughed and began to dream about Sunday.

That Sunday morning we marched right down to the tomb and tossed those elite Roman guards aside. Then the stone (that took eleven us to roll into place) rolled away by itself. A glowing Jesus emerged from tomb, and said, “I knew you’d come! My mission is accomplished.” He praised Peter for his brave leadership and congratulated us on our great faith. Then we went home and comforted the trembling women.

There are other events in the New Testament documents concerning Jesus that are also unlikely to be made up. For example, Jesus:

• Is considered “out of his mind” by his own family who come to seize him to take him home (Mk 3:21,31).

• Is deserted by many of his followers after he says that followers must eat his flesh and drink his blood. (John 6:66).

• Is not believed by his own brothers (John 7:5). (Disbelief turned to belief after the resurrection—ancient historians reveal that Jesus’ brother James died a martyr as the leader of the church in Jerusalem in A.D. 62).

• Is thought to be a deceiver (John 7:12).

• Turns off Jewish believers to the point that they want to stone him (John 8:30-59).

• Is called a “madman” (John 10:20).

• Is called a “drunkard” (Mt. 11:19).

• Is called “demon-possessed” (Mk 3:22, Jn 7:20, 8:48).

• Has his feet wiped with hair of a prostitute which easily could have been seen as a sexual advance (Lk 7:36-39).

• Is crucified despite the fact that “anyone who is hung on a tree is under God’s curse” (Deut 21:23).

If you’re inventing a Messiah to the Jews, you don’t say such things about him. You also don’t admit that some of you “still doubted” Jesus had really risen from the dead, especially while he’s standing right in front of you giving the great commission (Mt. 28:17-19).

Finally, anyone trying to pass off a false resurrection story as the truth would never say the women were the first witnesses at the tomb. In the first century, a woman’s testimony was not considered on par with that of a man. An invented story would say that the men—the brave men—had discovered the empty tomb. Yet all four gospels say the women were the first witnesses – all this while the sissy-pants men had their doors locked for fear of the Jews. (After I made this point during a presentation, a lady told me that she knew why Jesus appeared to the women first. “Why?” I asked. She said, “Because he wanted to get the story out!”)

In light of these embarrassing details—along with the fact that the New Testament documents contain early, eyewitness testimony for which the writers gave their lives—it takes more faith to believe that the New Testament writers were not telling the truth.

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June 10th, 2010 by Frank Turek

Editor’s Note: Originally published on TownHall.com, used with permission. Frank Turek is a speaker and author, and a leading Christian apologist. Learn more at his website www.CrossExamined.org

What are your most embarrassing moments? You don’t want to admit them. And if you do admit them, you certainly won’t add to your shame by inventing embarrassing moments about yourself to make you look even worse. Who’s going to lie to make himself look bad? People will lie to make themselves look good (especially politicians), but no one will lie to make himself look bad.

That’s why when historical accounts contain events embarrassing to the authors (or heroes of the authors) those events are probably true. Historians call this the principle of embarrassment, and it’s one reason why I think the writers of the Bible are telling the truth. There are far too many embarrassing details about the supposed heroes of the faith to be invented.

Just take a look at the Old Testament storyline. There’s little chance the Jews would have invented it. A story invented by Hebrews would more likely depict the Israelites as a noble and upright people. But the Old Testament writers don’t say this. Instead they depict their own people as sinful and fickle slaves who, time after time, are miraculously rescued by God, but who abandon him every chance they get. For example, after witnessing miracle after miracle that frees them from slavery in Egypt, they can’t resist worshiping the Golden Calf when Moses spends a few extra nights on the mountain. Talk about ungrateful folks with short memories! (We seem to suffer from this in America too).

Michelle MalkinThe Old Testament writers record a Hebrew history filled with bone-headed disobedience, distrust, and selfishness. Their leaders are all world-class sinners, including Moses (a murderer), Saul (a paranoid egomaniac), David (an adulterer, liar, and murderer), and Solomon (a serial polygamist). These are supposed to be the “chosen people”—the ones through which God brings the Savior of the world? Yes, and the Old Testament writers admit that the ancestors of this Messiah include deeply sinful characters such as David and Solomon and even a non-Hebrew prostitute named Rahab. This is clearly not an invented storyline!

While the Old Testament tells of one embarrassing gaffe after another, most other ancient historians avoid even mentioning unflattering historical events. For example, there’s been nothing found in the records of Egypt about the Exodus, leading some critics to suggest the event never occurred. But what do the critics expect? Peter Fineman imagines what a press release from Pharaoh might say:

“A spokesman for Rameses the great, Pharaoh of Pharaohs, supreme ruler of Egypt, son of Ra, before whom all tremble in awe blinded by his brilliance, today announced that the man Moses had kicked his royal butt for all the world to see, thus proving that God is Yahweh and the 2,000-year-old-culture of Egypt is a lie. Film at 11:00.”

Of course no press secretary for Pharaoh would admit such an event if he wanted to keep his head! The Egyptian silence on the Exodus is understandable.

By contrast, when the Egyptians scored a military victory, they went to press and exaggerated greatly. This is apparent from the oldest known reference to Israel outside the Bible. It comes from a granite monument found in the funerary temple of Pharaoh Merneptah in Thebes. The monument boasts about the military victory of the Pharaoh in the highlands of Canaan, claiming that “Israel is laid waste, his seed is not.” Historians date the battle to 1207 B.C., which confirms that Israel was in the land by that time. We know this account is exaggerated because, as history attests, Israel was not laid waste. Its seed lived on and sprouted into a great empire under David 200 years later. And its seed lives on to this day more than 3,200 years later.

How does the New Testament measure up to the principle of embarrassment? While embarrassing testimony is alone not enough to ensure historical reliability—early, eyewitness testimony is also necessary (which the New Testament has)—the principle of embarrassment is even more pronounced in the New Testament. The people who wrote down much of the New Testament are characters (or friends of characters) in the story, and they often depict themselves in an extremely unflattering light. Their claims are not likely to be invented.

Let’s put it this way: If you and your manly friends were concocting a story that you wanted to pass off as the truth, would you make yourselves look like dim-witted, uncaring, rebuked, doubting cowards who ran away at the first sign of trouble while the women were the brave ones who remained faithful? No way! But that’s exactly what we find in the New Testament. That’s one reason why I don’t have enough faith to believe that the New Testament tells an invented story.

I’ll highlight some of the New Testament’s more embarrassing details in the next column—even a few details that some could interpret as embarrassing to Jesus. In the meantime, you can find a cumulative case for God and Christianity in the book from which this column is adapted: I Don’t Have Enough Faith to be an Atheist.

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October 3rd, 2009 by Daniel Kolenda
A couple of days ago, atheists from around the country celebrated “Blasphemy Day”. As one website encouraged them to: “…admit to committing blasphemy against all gods. Religion is mythology. Gods are lies. Preachers are liars (yes, all of them), and anyone who believes in magic men in the sky are fools. Please take a moment to commit blasphemy today. Change your status message on Facebook or MySpace to something blasphemous. Wear an atheist pin. Come out of the closet a little more. Make it known… and make it loud.”

Whenever I witness to these blasphemous types (which I have done quite a bit recently), I can’t help but wonder if they will be able to retain their arrogant confidence when facing the rising fog of death as it draws them in to the darkness of an eternity without hope.

You see, death seems to have a way of bringing a solemn hush to the pretentious profanities of self-confident blasphemers. In those final hours and minutes of life, courage cannot be found in the fading flower of the mind and body. Excuses, justifications and intellectual arguments are all exposed as cheap covers, for a deep-seated fear of the grave, that cannot offer one ounce of consolation or power over it.

Thomas Paine was a blasphemous, smug deist. He was known to describe the Gospel as a “fabulous invention”. But his last words were “What a fool I have been. Oh God help me, for I cannot bear to be left alone!”

Voltaire was another deist, infamous for his contempt of the Bible. But on his death bed he exclaimed: “I am abandoned by God and man!”. “Oh Jesus Christ! Oh Jesus Christ!”

Robert Ingersoll’s Father was a Presbyterian preacher who had even filled the pulpit of Charles Finney. But Robert rejected the faith of his father and became a famous proponent of agnosticism and humanism. On his deathbed he cried, “God, if there be a God, save my soul, if I have a soul from Hell if there be a Hell.”

Sir Thomas Scott said upon his deathbed: “Until this moment I thought there was neither a God nor a hell. Now I know and feel that there are both, and I am doomed to perdition by the just judgment of the Almighty.”

Honoré Gabriel Riqueti, the French statesman, as he was dying, asked to be drugged, “that I may not think of eternity and what is to come”

Contrast these experiences with the last words of evangelist D.L. Moody. “Earth is receding, Heaven is descending, God is calling and I am going home. Is this death? Why it is not bad, it is glorious. This is my coronation day”.

Or the words of Stephen as he was being stoned: “Behold, I see the heavens opened, and the Son of man standing on the right hand of God…”

When a storm is approaching, many animals will nervously burrow and dig for shelter under the ground. But the eagle is not afraid. He simply spreads his wings, and effortlessly rides the thermals high above the storm. He looks down at it from above and laughs mockingly.

My friend, when a man has Christ, he has wings. He need not be afraid of death, for when it comes, he will soar above it and taunt it with the words of Paul the Apostle:

“O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ.” (I Corinthians 15:55-57)

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