The creation itself also will be set free from its slavery to decay and death into the freedom of the glory of the children of God. Romans 8:21
Our online dictionary includes this definition for the word “Hebrew”:
ORIGIN: from Old French Ebreu, via Latin from late Greek Hebraios, from Aramaic ‛i b ray, based on Hebrew ‛i b rî — understood to mean ‘one from the other side (of the river).’
Abraham’s descendants’ escaping from Egypt and, with divine Providence, rushing across the “parted” Red Sea certainly do come to mind. Hebrew = one from the other side — or, as this is sometimes expressed, “one who crossed over.” The Red Sea is a long, narrow, land-locked sea; in some ways it is more like a river. Further, Joshua would much later lead the Israelis into the Land by crossing the Jordan River near Jericho.
When we visited Israel a couple of years back, we learned that “Bethlehem” means in Hebrew “house of bread.” He who has been referred to as “Panis Angelicus,” Bread of Angels, the ultimate “manna,” the one who illustrated His “body, broken for you” with bread — was born in the House of Bread!
Yeshua’s kind of “bread” differs from the ordinary kind, however. When we eat ordinary bread, it becomes us, so to speak. But when we appropriate Christ, we become increasingly like Him through the new birth.
Jesus spoke of the importance of being “born again” to Nicodemus, who was a Pharisee and had come to Him at night in the hope of not being seen by his own colleagues. When we think about the definition of “Hebrew” meaning essentially “one who crossed over,” the word itself seems to speak of this new birth — in addition to Israel’s exodus. Consider Abraham, Rahab, and Ruth. They left their very different former lives to become Israelis — to “cross over” to a new and unknown life; they somehow summoned the faith to move toward this new life in preference to what was familiar. They sensed something better; they crossed over.
In Isaiah we find the stirring words, “Behold, I am doing a new thing; can you not perceive it?” We find a paraphrase of the first part of this statement in Revelation: “Behold, I make all things new.”
Astrophysicists tell us that more than 200 finely-tuned characteristics of Earth reveal that the universal stage was set in advance for us — for billions of years. And that Earth is in a unique place and time parameter that enables us to observe these exquisite elements of design. A personal Creator had you and me in mind.
Scientists who have also studied Scripture recognize in it a setting forth in several texts — not only in those in Genesis 1 — of the astonishingly-unique process of setting the stage for our world for the very purpose of creating — not suns, but sons.
When He was physically present with us, Jesus often referred to Himself as “the Son of man.” He is described this way in the fiery-furnace story in the book of Daniel in the Old Testament as well. But after the resurrection His description, in the epistles for example, consistently becomes “the Son of God.”
“Dear friends, we are already God’s children, but He has not yet shown us what we will be like when Christ appears. But we do know that we will be like Him, because we will see Him as He really is. And all who have this hope will keep themselves pure, just as He is pure.” (1 John 3:2,3)
The goal that Jesus put before Nicodemus is the same one He puts before you and me — to become citizens of the newer creation that “eye has not seen and ear has not heard.” The one in which weapons will have been transformed into garden tools that facilitate life. In which there will be no more killing or evil or death. No animal predation. No sickness or sorrow or night. The perfect creation — as God would design it.
“You must be born again,” Jesus told Nicodemus, the apparently wise, older man.
“Pursue peace with everyone, and holiness — without it no one will see the Lord.” (Hebrews 12:14)
God’s love and mercy are freely extended to all. He waits as long as He can. His desire is that as many as possible will enter the Kingdom of all things new.
“Eye has not seen and ear has not heard, nor has it entered into the human mind, the good things that God has prepared for those who love Him.” (1 Corinthians 2:9)
It has been a trend in our culture for some time to consider the concept of “hell” to be one that is outdated. Some express the mindset by saying that a good God wouldn’t send people to a place like that. Yet we have that best and most-loving One on record, from His walk here with us, referring to it.
Christian writer George MacDonald lived in Victorian times. In his three volumes of Unspoken Sermons, he treated important topics powerfully and in a way that enlarges and encourages his readers. He is the writer whom C.S. Lewis described as “my master.” Scripture is illuminated on MacDonald’s pages, and one is “fed.” He touches on every important subject, just as the Word does. MacDonald’s sense of hell is that the Father who is Love will resort to whatever tormenting tactics He has to use — to cause as many souls as possible to turn to Him in righteousness and recognition.
Righteousness? In referring to the essence of the sacred text, Dr. Isaac Rottenberg, a past president of the Dutch Reform Church, observed, “It’s all about righteousness.”
Recognition? We remember the conversation between Jesus (Yeshua) and His disciples that began with His asking them who other people said He was and culminated with His asking them, “But who do you say that I am?” When Peter — apparently alone — responded with full recognition, “Thou art the Christ, the Son of the Living God,” Jesus expressed profound appreciation for his recognition. “Blessed are you, Simon Bar Jonah, because flesh and blood has not revealed this to you — but my Father in heaven. And I say to you that you are Peter. And upon this rock I will build my church; and the powers of hell shall not prevail against it.”
For much of our early life we appreciated the non-judgmental, progressive qualities of the liberal Christian church that our family preferred. But in more-recent years we have seen this church become increasingly one of the “ear-tickling” variety, as described in Scripture. Its primary spokespeople have chosen to be guided by what is popular to the extent that they are leaning toward secular humanism — largely abandoning this church’s Christian foundation and even disrespecting the Bible.
The perception of “crude salvationism” may have driven some toward secular humanism. This perception would perhaps be voiced by people associated with liberal churches — or even more likely by those who don’t bother with church at all. Of course there is an element of truth to this perception: that a “dumbing down” of something vast has been done by well-meaning, unsophisticated people.
Astrophysicist and pastor Dr. Hugh Ross has devoted his life to searching out answers to important questions — with the unique result being a synthesis that reflects both his considerable personal “assets” and his (at least) two areas of expertise.
We have learned from him and his organization, Reasons to Believe (reasons.org), that our world is apparently fine-tuned to an astonishing degree and in a sufficiently significant number of ways to leave no other rational conclusion than that a Designer of absolute mastery is behind the evidence that He has left for us to find! We have also learned from Dr. Ross that astronomy is entirely focused on determining when cosmological events took place.
He and his associates see evidence of this masterful Designer’s having worked for millions of years to create an ideal environment in which He could, in Dr. Ross’s words, “in the shortest time possible accomplish the elimination of evil.” He notes the many ways in which this present world could be described, as it is in Genesis, as “very good.” Beyond this world, ahead of us, Dr. Ross foresees a “perfect” creation that will be free from every manifestation of evil — just as one reads about in Revelation.
Carlisle Marney expressed it this way: “We know a secret — Jesus is the name of our species.” It has been said that Jesus was the first Human Being; but He invites us all to join Him! Jesus (Yeshua) is the perfect example of what God had in mind for every one of us. In His own precious words to His disciples after the resurrection, as He prepared breakfast for them on a beach, “Come and dine.”
“For I am not ashamed of the gospel, for it is the power of God…”
As it is commonly known, the word gospel means “good news.” What “good news” was given to you? Was it the power of God? The Scriptures tell us that the gospel isn’t a matter of clever speech but of “demonstration of the Spirit and power” (1 Cor. 2.4).
There is a reason for this. “So that, your faith would not rest upon the wisdom of men but on the power of God (1 Cor. 2.5).”
This shows us, that some people’s faith can rest and does rest upon the wisdom of men. What does this mean? Some people believe because it was cleverly explained to them. And after they weighed out the religious options and benefits, they chose Christianity. People search for a religion and when they find whatever one seems right in their eyes, they “sign up” and change their lives accordingly. They live somewhat happy having satisfied their religious itch. But they fail to realize that Christianity is not a change of life, but an exchange of life.
This does not and will not lead to a life that actually possesses power. It is the mere following of religious teachings, systems of forgiveness and rules, while professing hope in an afterlife. All of which, most religions emphasize.
When you have received the gospel as the power of God in your life, then you really have life in Him. “He who has the Son has life (1 John 5.12).” It is undeniable. Your devotion is not to a change of life catering to Christian teachings. Your devotion is that a higher quality of existence has entered into you and you now have a hatred for sin and a real love for Jesus inside of you. Colossians 2.6 tells us that, “as we have received Him, so walk in Him.” Our relationship with God is based upon our receiving of Him through the power of the Gospel. We walk in the same continuous power.
The gospel is the “power of God”. It is not “like” the power of God. It is not “the way to” the power of God. “It is the power of God.”
How can a message be the “power of God”? The message is power simply because the message is a Man. Jesus Christ is the gospel of God. The gospel is not merely about Christ, it is Christ (Hebrews 1.1). He is the Word of God. He is the message of God to the world. The good news of Jesus Christ is that deliverance and power, forgiveness and peace, hope and love are found in a Man, not a thinking pattern. Jesus said, “I am the truth.”
Notice that the Apostles didn’t preach about Christ. They preached Christ Himself (Acts 5.42;17.3;2Cor. 4.5). As T. Austin Sparks noted, “God speaks Himself.” This is how men are born again. They couldn’t possibly be born from above by a nominal belief system or by adherence to correct thinking patterns. Doctrine has never saved a person. Salvation only comes by the power of God, who is Christ, God’s speaking, coming into you by faith or your surrender to Him. Paul told Titus that God, “manifested His Word (Jesus) through preaching…” (Titus 1.3). The gospel is the manifestation of Christ. For God, who said, “Let light shine out of darkness, made His light shine in our hearts to give us the Light of the knowledge of the glory of God in the face of Christ (2 Cor. 4.6).”
Christ is the light (John 8.12), giving us a relationship with God by divine enlightenment.
Christ is the life (John 14.6), giving us an eternal quality of existence.
Christ is the way (John 14.6), revealing not only the route to the Father, but also the way of life for those born of the Spirit.
Christ is the truth (John 14.6), the perfect wholeness of life and existence.
To preach Christ is to bring men into contact with Him who is power! It is the reconciliation of God and man. It is impossible to meet Him without fatal damage to your old life. He is power! Freedom is in a man, not a belief system, religion or an attempt to make a life change. The gospel is the power of God, for it is the meeting of man and God, in Jesus Christ, to all who will cast themselves upon Him in absolute (which is to say genuine) faith.
Eric Gilmour is an Associate Editor for Voice of Revolution, overseeing Revival & Evangelism.
‘Among those who approach me I will show myself holy; in the sight of all the people I will be honored.’ -Lev. 10.3
The nations are perishing and the Church is languishing for want of the knowledge of God. This generation of American souls is largely ignorant of the God of the Scriptures, and we have been too preoccupied and distracted by this world to come into that knowledge ourselves. We have preached a hollow message that bears little resemblance to the revelation of God set forth by the apostles and prophets, and the condition of our nation testifies to it.
We have made light of sin, made the faith into a mere subculture, and the cities of America remain mostly unconvinced of the reality of God. We have not demonstrated His love and purity, for we have been functioning along the lines of the world, catering to self and living under the intoxicating influences of a consumeristic society.
This story of Aaron’s sons rattles our presumptuous definitions of God, and while it may seem unsavory or distasteful to consider, it is a vital portion of Scripture that needs to be reflected on. We need to reckon with passages like this until we break into a fuller understanding of who the Lord is, for if we pick and choose passages only of our own liking, we end up forming distorted views of God. Indeed, we all see in part, but to willfully neglect an aspect of who He is according to the Scriptures is to open the gate to deception.
I believe the message of His great love must increase and be shouted from the rooftops, but if He has also shown Himself as holy, and we fail to see Him as He has revealed Himself, what foundation do we have? His attributes are not categories that we can pick based on personal preference, as if the Bible was a menu at a restaurant. His traits are intertwined and tied up with His Person, and every revelation of God given in the Scriptures is a glimpse into His great heart. We cannot discard the portions that seem less appealing. If we do that, we have created our own view instead of receiving His. At best, our revelation of God will be a partial foundation, and that is not sufficient for a life of discipleship, nor will it hold in days of great trial and upheaval. We need to be rooted and grounded in His great love and purity, walking in the joy of communion and the fear of the Lord, for this alone will fit us to glorify Him in the day of His power.
He has revealed both His “kindness” and His “severity” for a reason (Rom. 11.22). It is not merely so that our systematic theology will be accurate. He has revealed Himself in this way because this is who He is, and to know Him and love Him as He is, that alone is eternal life.
Decades ago, A.W. Tozer wrote:
I refer to the loss of the concept of majesty from the popular religious mind. The Church has surrendered her once lofty concept of God and has substituted for it one so low, so ignoble, as to be utterly unworthy of thinking, worshiping men. This she has done not deliberately, but little by little and without her knowledge, and her very unawareness only makes her situation all the more tragic.
…. The world is evil, the times are waxing late, and the glory of God has departed from the church as the fiery cloud once lifted from the door of the Temple in the sight of Ezekiel the prophet.
The God of Abraham has withdrawn His conscious Presence from us, and another God whom our fathers knew not is making himself at home among us.
(A.W. Tozer, The Knowledge of the Holy; Harper & Brothers, 1961; pp. 6, 49)
I am convinced that Tozer’s words are profoundly true of the Church in our times, and one of the chief reasons for this loss of majesty is that we have diminished- perhaps unconsciously- the sense of God’s holiness. We need a recovery of reverence, hatred for sin, and a baptism of fire to purge us of the arrogance and strutting that still marks too many of our lives and ministries.
There are wonderful teachings on the love of God in circulation, and I pray they continue to increase as our hearts enlarge in the experience of His kindness and compassion. But we are radically lacking a sense of His holiness, and since He is both loving beyond comprehension, and holy beyond description, the whole counsel of Scripture is essential for a true knowledge of God. Passages like this from Leviticus 10 provide a crucial vantage point for our understanding of Who God is.
Aaron’s sons, along with the people of Israel, had witnessed the majesty of God at the end of chapter 9. “The glory of the Lord appeared to all the people,” “fire came out from before the Lord and consumed the burnt offering,” “and when all the people saw it, they shouted and fell on their faces.” (9.23-24)
Without a doubt, the scene was exhilarating, and the sense of God’s mercy and holiness was overwhelming for all who were present. Reverence and joy mingled within them, and the people fell prostrate with shouts of praise and awe issuing forth. What happened next is both devastating and sobering.
“Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command. So fire came out from the presence of the LORD and consumed them, and they died before the LORD.” (10.1-2)
We don’t know exactly what prompted Nadab and Abihu to perform what is recorded in chapter 10. Were they trying to reproduce the elation of the previous event? Were they wanting their names to be recognized before the people, rather than being jealous for the glory of God’s name? We don’t have the answer to every question here, but we do know that the fire they offered was not authorized by the Lord. It was offered in their “respective firepans,” and its source was of men rather than of God. It was “strange” and unholy, something “which He had not commanded them.”
It was so offensive to the Lord that “fire came out from the presence of the Lord and consumed them, and they died before the Lord.”
At this point it is easy for our hearts to short-circuit. We lose touch with the raw reality of the Biblical passage. We cannot fathom the thought that the very fire of God Himself actually came out from the holy place and devoured the sons of Aaron. Our view of the Lord is casual and light, and the idea of judgment is foreign to most modern believers. If the idea of God’s wrath is agreed to in a credal way, it often bears a feeling of unreality, and the idea of judgment actually touching men on the earth seems fictitious or mythical.
But that does not discount the truth of the passage, and we need to realize that this is an actual historical event. It is not allegorical or symbolic, but a true piece of our heritage in the faith. It is meant to bring to us what it brought to Moses, Aaron, and the people of God; namely, a sense of His holiness, and an awareness that He does not tolerate sin, nor any activity that is carried out in His name that misrepresents His glory.
Just when we might have blamed the event on some demonic attack, Moses gives clarity to what has occurred.
“Moses then said to Aaron, ‘This is what the LORD spoke of when he said:
‘Among those who approach me I will show myself holy; in the sight of all the people I will be honored.’
Aaron remained silent.” (v. 3)
This event of judgment, which gripped the community of Israel with holy fear, is completely intertwined with the revelation of God in the Scriptures. It is just as much a revelation of His personality as was His washing of the disciples feet, His blessing of little children, and His raising of Lazarus from the dead. It is a revelation of God’s holiness, and it is one that we need desperately to recover. He is holy, and we cannot use Him for our purposes.
This hits home in a concentrated way in this present generation. Perhaps the fouls committed against the sense of His holiness are no more flagrant than in certain segments of the Charismatic Church, where charisma and gifting are often elevated while the Scriptures and the character of Christ are undervalued.
My heart aches in this hour of often flippant faith, when silliness and frivolity are equated with “liberty in the Spirit,” and when anyone with jealousy for truth and reality is accused of having a religious spirit.
When I see men placing a low value on the Scriptures, or labeling anyone with passion for the Word a “pharisee,” I tremble on the inside.
When I see men acting as if they are inhaling the Holy Spirit through imaginary marijuana joints, calling it “Jehovajuana” and claiming that they are “toking the Ghost,” I am mortified at the total loss of reverence for God. There is absolutely nothing holy about such activity! It is a deplorable and scandalous example of strange and unauthorized fire.
When I see men boasting of great power and bragging about the international influence of their ministries while the sense of His holiness is absent, it makes me apprehensive.
When a so-called “revivalist” can shed his wife and marry another woman with no Scriptural grounds, only to re-enter public ministry with the blessing of well-known leaders, I am filled with concern. This has happened many times over the years, and I am wondering where the standard of truth has gone!
I want to be merciful towards all men, but there has to come a point where the gullibility and lack of discernment are spoken against. I don’t think we are far from Tozer’s description, that “another God whom our fathers knew not is making himself at home among us.”
A few of my mentors have even encountered a trend among “worship-leaders,” where they will use profanity, or do other wild and crazy things in services, claiming that by this absurdity they are “shaking the religious spirit off of the crowd.” I cannot give words to how far we have fallen.
You may say that I have a religious spirit myself, but I cannot give my soul over to these expressions of spiritual activity that militate against the revelation of God that I have received over the course of my life in God. He is holy, holy, holy, and the line of revelation from Genesis to Revelation does not alter one bit. He is kinder and more loving than we can describe, but He is pure and just as well, His judgments have already touched the earth, and He is still slated to return as both Savior and Judge.
We do need to desire “earnestly” the gifts of the Spirit and the outpouring of His power. We need to be awakened more and more to the depth of His great love and compassion. And indeed, when the Spirit of God moves in power, things will happen that we cannot explain and that take us by surprise. But what has happened to the fear of the Lord?
I am convinced that our unwillingness to come into the knowledge of God, as the Scriptures have revealed Him, has produced the seedbed for our sub-apostolic Christianity. Before the cities of the earth will be “turned upside down,” we need to regain the majesty of the revelation of God Himself. We need to turn from sin and return to the God of glory, to the Scriptures, to prayer and fasting, to worship and obedience.
We have lost the sense of His holiness, and I fear the consequences are much worse than the immediate judgment of two priestly sons. The Lord has permitted many to veer off into their own ideas of Himself, even while chasing supernatural activity, and their stupor grows heavier the more and more men make light of sin and neglect the Scriptures. A widespread famine of the true knowledge of God is even more tragic than the death of Aaron’s sons. Entire movements are chugging along without a sense of His holiness, quite at home with sin, and so intermingled with the world that there is no “distinction between the holy and the profane, and between the unclean and the clean.” (Lev. 10.10)
We cannot rightly value the kindness and mercy of the Lord if we have diminished the bright light of His holiness and the radical nature of His hatred for sin.
We are more like the 1st-century Church at Corinth than we realize, and the word of the apostle Paul is the same to us as it was to them. He did not doubt the validity of their gifts, nor did he consider them unbelievers. But he had serious correction to give as well, for they were veering off in the wrong direction:
“Do not be deceived: ‘Bad company corrupts good morals.’ Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.” -1 Cor. 15.33-34
Oh, for the true knowledge of God! For the joy of communion and the trembling of reverence! The salvation of Israel and the nations, and the raising of our sons and daughters depends entirely upon the measure to which we have come into the knowledge of God, as He truly is. He kindly invites us into the purity and joy of union with Himself, for which reason we have been saved. We need to be enlarged in His love. We need the sense of His holiness. May we hear from God Himself in this hour.
Lord, our lips are unclean, and we live amongst a people of unclean lips. We have failed to see You as You are, but You have been so gracious to give us the Scriptures. You have been so gracious to send Your Son. You are merciful enough to send us Your Spirit and to lead us into all truth. You have been so patient with us. Would you wake us up to the reality of Your holiness? We want to turn from silliness and deception, and to come into the apostolic faith of the Scriptures. Make us a people of humility, holiness, love, and power. Let us come into the sense of Your holiness, that a line of distinction may be drawn in the earth again. Let us know You as you are, and let Your name be honored and glorified above all.
Victory In Jesus! A Call to Practical & Spirit-Filled Purity
After being personally challenged and blessed by the recent article on a call to ‘Cleanse Our Eyes!’ by VOR writer Bryan Purtle, I felt led to write a short follow up with some practical principles and suggestions for dealing ruthlessly with sin, and the enemy’s enticements.
Jesus gives this instruction in Matthew 5: 27 – 30:
“You have heard that it was said, ‘Do not commit adultery. But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.”
What does it mean to ‘gouge’ out your eye, and ‘throw it away…’? Or what does Jesus teach in ‘cutting off…’ your hand and ‘throwing it away…’? Isn’t the Lord being a little too radical? Doesn’t this kind of Christianity sound a little weird or extreme? In response to this I would say, ‘Absolutely!’ He is teaching us how to view sin, and He is instructing us on how to radically deal with it! Only God ultimately knows the darkness, power and destruction sin brings, and thus has sent Jesus into the world to not only deal with its power and effects through the Cross, but also to instruct us in the Spirit filled life of holiness.
Another may say: ‘Surely, grace is available, and He understands our weaknesses, not to mention Christ is our advocate before the Father, and He forgives and cleanses confessed sin’ To which I say in accordance with the Scriptures, ‘absolutely’! (1 John 1: 5 – 2: 2) But also in accordance with the Scriptures I say, that not only has Jesus dealt with our filthy past if we have been truly Born Again, and has made more than adequate provision for our present and future failings as He deals in our lives through our life in the Spirit, but He has also given His glorious Spirit and Word to loose us from the bondage of sin and its dominion! (Romans 6: 14 – 23) As Paul says in Romans 6: 14: ‘For sin shall not be your master, because you are not under law, but under grace.’
Grace is there to not only cover but to deliver, empower and bring victory because of His triumphant death and resurrection, through the outpoured Spirit!
Jesus has dealt with sin and the enemy, ‘once for all’, and now we partake in Kingdom life by the Spirit of God. When we receive the Holy Spirit, we then experience His Holy power dwelling within, and also we hear Him taking the Words of Christ and establishing them in our hearts. The affect is purging, refining and establishing. The Word then becomes a living burning Word by the Spirit, and it brings power and grace for a holy life.
So then, we come to the practical issues of Matthew 5. Jesus is using radical terms to cause us to flee from sin, and deal with it ruthlessly in our hearts. In this chapter it is the heart Jesus is primarily concerned about, not just the outward deed (though that too will bring disastrous consequences!) He knows that sin must be dealt with at the root, not just the fruit. This is why He talks of the murderous or adulterous heart. It is the heart of a man which determines his actions.
So below are just some key practical ways of dealing with sin:
·Seek the face of God radically with all your heart through prayer and reading the Word. If the Lord leads, do this with fastings also. Allow in that time the Spirit of God to come in fire and freedom and bring you into the freedom of Christ. Allow Jesus to come to deal thoroughly with the root of the issue in your heart. One man said: “Is sin hounding you; are your old habits re emerging? Do you feel the enemy pulling you back to your old ways? Then the remedy is this: Run to the Risen Christ!”
·Go and find a strong, Godly man or woman of God to be accountable to. Maybe you know of a minister or elder, or a leader of some kind. Ask God about whom, but don’t delay in looking and going to someone. Become accountable to them, and allow them to speak into your life and pray with you through into victory.Confess your failing to them in confidence. Let them ask you frequently how things are going. Trust them, and let God use them to instill discipline, Godliness and humility into you. All sin ultimately is rooted in pride. This is a great Kingdom principle (James 5: 16) and helps bring humility and light into our hearts. Don’t listen to the enemy telling you not to confess and be open. I have proved that there is tremendous liberty and victory in humbling myself to my brothers, under the sight of God!
·Married? Be open with your spouse. It’s amazing to me how often times when I confess my failings to my wife, how much thoroughness, grace and wisdom she has in helping me. This is a gift from God for both men and women. Use it!
·Cut off the offending part. Is the problem TV?Maybe go on a TV fast, or only watch it with someone else, or even get rid of it all together! Is the problem the internet? You can get rid of it or if you must have it for your work, then buy a children’s filter software, and let someone you trust and is Godly, monitor your use. You can never be too final or thorough in these practicalities!
·Don’t isolate yourself or become weary in well doing! One proverb says: He who isolates Himself, seeks His own desire. Remember King David’s falling because He did not go to war with the army of Israel. It is a key thing to plug in to a strong Jesus exalting, Biblical and Spirit filled NT Church, and serve there.
·Read and listen to messages of servants of God who are aflame for God! Holiness is infectious in the Holy Spirit’s presence! Many times I have sensed the flaming arrows of God through another’s ministry, and it sets me aflame even more!
So there are just some of the essential things to be done to gain victory. I’m sure there are many more things some of you may consider worth while, and by all means, please feel free to add some to the comments section below. However, please let’s remember the main thing. Christ has come in the power of the Spirit, and has defeated sin in His body on the Cross! His Blood, His Spirit and His words are the key factors. At the same time don’t let legalistic ‘extras’ come in. Remember, the key issue is always the heart of man. It is there God wants to ultimately work. From there our actions will be righteous, our eyes will be consecrated and our minds free!
May God give you freedom, victory and fullness through His Son, for His glory.
(This is a poem inspired by NT scholar F.F. Bruce’s description of the first Church in Jerusalem in the book of Acts. He dubbed them “the Spirit-possessed society.”)
I see a society, peppering the globe,
Through the lens of faith I’m permitted to probe,
Who are these ones, these fearless, ‘nothing-phobes’?
They rejoice like Paul, clinging like Job,
I see a society.
I see a society, tucked in each nation,
Fulfilled in them is the groan of creation,
They face lies with courage, with proclamations brazen,
Yet their dispositions are tender and patient,
I see a society.
I see a society, hungry & thirsty,
Looking for fresh bread & wine unearthly,
Plumbing the depths of the Scriptures with yearning,
Growing as trees with bottomless roots, sturdy,
I see a society.
I see a society, marked with reality,
Dissatisfied with programs and analogies,
Sick to the teeth of Hollywood’s melodies,
Plowing through cheap theology and hollow fallacies,
I see a society.
I see a society unowned by toys,
Refusing to live as little distracted boys,
Waiting in worship with priestly poise,
Hearing His voice, enwrapped in His joys,
I see a society.
I see a society, unwilling to engage,
In spiritual fads, whatever the craze,
They prefer the closet of prayer to the stage,
Preparing the way for the end of this age,
I see a society.
I see a society made up of meek souls,
Serving their neighbors with towels & bowls,
Perished ambitions to meet heavenly goals,
Israel & the nations transformed, made whole,
I see a society.
I see a society of pilgrims progressing,
Not to new ideas with emergent themes pressing,
But moving with fidelity through trial & testing,
To walk the ancient paths of true priestly blessing,
I see a society.
I see a society, turning from lust,
Turning from immorality with fervent disgust,
Turning from anxiety to radical trust,
Turning from stagnancy, lethargy, rust,
I see a society.
I see a society with Danielic hearts,
Living in Babylon, shielded from darts,
Faithful in prayer, building ramparts,
Holy fire burning in the inner-most parts,
I see a society.
I see a society lit with God’s light,
Fit to endure tribulation and plight,
Equipped to extend mercy in the darkest night,
Walking in weakness, seeing His might,
I see a society.
I see a society refined of its dross,
No longer jerked, pulled, pushed, moved, or tossed,
‘Round by the winds of the world, they’re embossed,
Branded and burdened to preach only the cross,
I see a society.
I see a society of sons and daughters,
Raising the dead, walking on waters,
Content just to be on the wheel of the Potter,
Not aching for platforms or titles, unbothered,
I see a society.
I see a society profoundly Christ-centered,
They’ve springs in the desert, flames in the winter,
Merciful souls, vessels of balm, menders,
Exemplifying another wisdom, fiercely tender,
I see a society.
I see a society, I see the Son,
His image shines forth, leaves dark powers stunned,
Their schemes undone, His glory has come,
Alongside the King, with horses we run.
I see a society.
I see a “Spirit-possessed society.”
The hour is late, saints. Shall we come into the reality He has called us to? The hour is late, indeed. Let us respond to Him without reservation.
Hindus in Madhya Pradesh, India, have accused Pastor Kamlesh Tahed and three other Christians of murdering a young man who was killed in a fight between two locals, according to Compass Direct News.
On Aug. 8, Roop Singh Baria was killed during violence between the Baria and Tahed clans regarding 1,000 rupees (US $20), which had been borrowed by one of the Tahed family members. When members of the Baria clan filed a report with the police about the incident, they implicated Pastor Tahed, Kasna Tahed and two other believers, Ramesh Tahed and Vasna Tahed, in the murder. The four men and other locals insist that the Christians were not present when the murder took place.
Following the incident, Pastor Tahed said, “I once was one of them, but in the 20 years since I became a Christian, they have been dragging me into false cases and hate me for my work of evangelism.” In 2001, Pastor Tahed was jailed for 20 days on false charges of “forcible conversion.” He was released after a costly court battle, which proved his innocence. At last report, he was in hiding and the three other accused believers were in police custody.
God, shine your light of truth and righteousness on this situation.
“If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.” -1 Cor. 13.1-3
Of all the passages of Scripture that have been heavily quoted and inadequately considered, 1 Corinthians 13 must rank in the top ten. Of all the subjects that have been watered down, cheapened, and reduced to humanistic wisdom, the subject of love must be at the top of the list.
What do we know of the kind of love that Paul was calling the saints to pursue, and to what degree are we actually walking in it?
Some time ago, I read through a short biography on a man named Robert C. Chapman (1803-1902). Charles Spurgeon called him “the saintliest man I ever knew,” and his life had a profound effect on many souls, not the least of which was the great pioneer missionary Hudson Taylor.
Though I have been engaged in various forms of ministry for more than a dozen years, I was “knocked off of my chair” when I saw the measure of holy love and compassion that was expressed through his life. The man was immersed in a purity and devotion that was heavenly, and the love that burned in his spirit was evident to all who came into contact with him.
Early in his life, he announced that the Lord had called him to proclaim the Gospel, and many of his friends said, “Robert will never make a preacher.” In response, he exclaimed, “There are many who preach, but not so many who live Christ. My aim shall be to live Christ.”
Chapman grew into a remarkable demonstration of the nature of God, expressing the most supernatural kind of hospitality and kindness, even to religious antagonists in his own congregation. Though many were gripped with prejudices, foul attitudes, and a lack of respect when he took up the pastorate at Ebenezer Chapel, they would be won over to humility and love by the selfless example set forth in the man, R.C. Chapman.
He would regularly house guests in his home, though he was a lifelong bachelor. Visiting missionaries, new converts, or extremely poor souls, would be graced by his Spirit-empowered hospitality. They testified that his house was simple, without excessive furniture and trinkets, but immaculately clean. He esteemed that which God had given him, and took care of it in honor of the Lord and esteem for his guests. He would rise daily at 4:00 a.m. to engage in prayer, adoration, and Scripture meditation. He would say, “It is one thing to read the Bible, choosing something that suits me, and another thing to search it that I may become acquainted with God in Christ.” The fruit of his life showed that he had become intensely “acquainted with God in Christ.”
In later years he would have breakfast ready for his house guests at 7:00 a.m., following his daily devotional time. The joy that marked his life was contagious, and more than once people testified that after spending only a day with the man, they felt as if they had encountered the Son of God Himself.
What do people encounter in me? What have I really learned of His love? Dear saints, I yearn to come into the same reality that was Chapman’s experience.
Paul said that we may speak skillfully with the tongues of men. We may be supernaturally gifted to speak with the tongues of angels. We may have the gift of prophecy, or know all mysteries and knowledge. We may have enough faith to remove mountains. We may give all of our possessions to the poor. We may even give ourselves to martyrdom for an ethical cause. But according to the apostle, we may have or engage in any of these things and still be totally devoid of the love of God which is in Christ Jesus. This is both astounding and frightening.
I don’t want to be a “noisy gong or a clanging cymbal,” friends. I want to commune with the One whose zeal burns like an unquenchable fire. I want to be touched and singed and transformed by the heat of His selfless love.
In Hosea 11.8, the Lord says to Israel, “My heart is turned over within Me, All My compassions are kindled.”
O, that our hearts would be turned over, that our lovelessness would be toppled, our hard-heartedness shattered, and our coldness melted by the compassions of God Himself!
O, to love You as you are, to love righteousness, justice, and compassion, and to love human souls as You do! Give us Your own love, Lord. Catch us up in Your heart, and enable us to be an expression of Your Son in this generation, that our sons and daughters might see your majesty.