June 11th, 2011 by Bryan Anthony

There is a well known book among those who read of historic Christian revivals entitled “I Saw the Welsh Revival”, by David Matthews. It’s an eyewitness account of the remarkable outpouring of God’s Spirit in Wales, 1904. It was a time like no other, and there is ample literature and documentation available for those who would look for it. The wise will do so.

I was not alive in 1904 (!), nor even in 1949, when the praying sisters in the New Hebrides and that great voice Duncan Campbell were witnesses to a true moving of God’s Spirit that transfigured the moral and spiritual climate of those islands off the west coast of Scotland. Campbell would later describe the revival as a time when “God stepped down, and was at work amongst men.” We need to be aware of what the Lord has done throughout Christian history, and learning more from these revivals- among many others- will kindle a flame of hunger and faith for a mighty work of His hand in our day.

We must make note of more modern works of God’s Spirit as well, and among the many, I aim here to share my own experience in what came to be known as the Brownsville Revival in Pensacola, Florida, 1995-2000. Men have criticized this moving of God’s Spirit, as is always the case in times of revival, and often the criticism came from those who had little or no understanding of what really occurred during those last years of the 20th century. To be sure, no revival is without flaws (as Wesley famously noted), but we err tragically if we permit the shortcomings of men to eclipse the glory of God’s work.

Prayer Leading Up to the Revival

The revival, unlike the Welsh or Hebrides revivals, was poured out upon a Pentecostal congregation, the Brownsville Assembly of God. Though the denominational roots differed, God was clearly at work in similar ways. He transcends our affiliations and responds to hearts that hunger and thirst after Him. You may have heard only negative accounts about Brownsville, but if you’ve studied past revivals as I have, it will be clear to you that the fires of revival were burning for those 4 or 5 years at the end of the 20th century.

In 1993, Senior Pastor John Kilpatrick changed the order of the Sunday night gatherings from the standard service where the congregation often heard from guest speakers, to a night of prayer for revival in the Church and in the nation. Evangelist Stephen Hill, principally used of the Lord to preach in the revival, later shared a journal entry from one of his earlier visits on these Sunday night prayer meetings:

If the Lord is going to pour out His Spirit anywhere, it will be at Brownsville.

He testified of seeing children prostrate before the Lord, some of them with fingernails sinking into the carpet, weeping and interceding over the condition of their unsaved loved ones. It was “deep calling unto deep” in the heart of the Pastor, and in the hearts of those in the congregation. A spontaneous, unusual moving of God’s people unto prayer has always preceded remarkable seasons of Holy Spirit outpouring.

“When God is about to do a mighty new thing, He always sets His people praying.” -Jonathan Edwards

“When God Stepped Down”

On Father’s Day, June 18th, 1995, Stephen Hill visited to preach. He was a 41-year old evangelist who had labored abroad in America, Europe, Russia, and Argentina. At age 21, he was dramatically saved from a life of sin, including drug addiction and multiple crimes that led felony convictions. He went through Teen Challenge and on to Twin Oaks for biblical training. This formative time, in ministries established by David Wilkerson, helped shape the manner of man that would make him a voice in the revival. His class on prayer in Bible school was taught by Leonard Ravenhill, whom he later developed a close relationship with. These influences undoubtedly marked him, and I am convinced that the revival itself was partly the fruit of brother Ravenhill’s tears in prayer for revival, as well as his fervent prayers for Stephen Hill and Michael Brown. He knew and prayed often for both of them in the latter years of his life. (It is an interesting coincidence that the revival commenced on what would have been his 88th birthday.)

Stephen’s insatiable burden for lost souls, which often drove him to tears while preaching a message of repentance and forgiveness, spread like an uncontrollable flame through the hearts of men in the revival meetings.

That Father’s Day in 1995, after the congregation had contended for revival in prayer for 2 years, witnesses testified that an unusual measure of the Lord’s presence and power came into their midst. What followed was a remarkable season of revival, wherein multiplied tens of thousands came to repentance and faith in Christ. The Spirit of the fear of the Lord gripped men’s hearts, ministers were quickened to prayer, a burden for the unsaved permeated the atmosphere, and “times of refreshing” came “from the presence of the Lord.” Within 5 years time, more than 200,000 souls had cried out to the Lord for salvation and mercy, over 200 laborers had gone overseas for long-term missionary labors, and countless Christians- believers and leaders- had responded afresh to the call unto a life of holiness, worship, prayer and evangelism. The Lord had heard the cries of His people for an outpouring of the Spirit, and the fruit of His answer was both glorious and historic. The fires of heaven-sent revival were burning.

Professor Vinson Synan, a leading Pentecostal historian and the Dean of the Regent University School of Divinity, has called it “the largest local church revival in the history of America,” writing that, “Brownsville, with its emphasis on conversion and people weeping over conviction of sin, seems to be a revival in the long tradition of American native revivals dating back to the preaching of Jonathan Edwards. There’s heavy preaching on sin, repentance, conversion, and holiness. And there’s a lot more weeping and wailing over sin than there are the so-called exotic manifestations.”

As with all historic revivals, there were unusual happenings, controversy, and various manifestations. But the overall tenor and message of the revival was in a continuum with all true revivals of yesteryear. Revival will glorify Jesus Christ, not a man or a peripheral doctrine, and the outbreak of rejoicing that occurs will be the result of His redemptive work in the midst of the people. The joy will not issue from the faddish buzz of a new emphasis or movement, but from the awareness of mercy that springs up from souls who have beheld the cross, experienced redemption, and who are thus overflowing with praise and thanksgiving to the Lord for “so great a salvation.” Such was the case at the Brownsville Revival. And this will be the case in all true revivals, great or small.

My Own Experience

In July of 1996, over a year into the revival, I was a 17 year-old atheist, regularly doing drugs, toting guns, given to drunkenness, filled with rage and bitterness, and battling suicidal thoughts.

My great-grandfather was an AG pastor, a man of holy living, and an intercessor. I had been raised in the Assemblies, but at the age of 17, I had not yet been born from above.

The youth pastor at my parent’s Church was planning a missions trip to a poverty stricken area in Medart, FL. His intentions were to stop for a day at the revival on the way down. My parents asked him if I could go along, and his response was, “It’s a missions trip. He’s not even saved!” He agreed to pray about it, and the Lord impressed him to bring me along.

We arrived in Pensacola on July 20th, 1996, and showed up at Brownsville AG at about 1 p.m. Already, nearly a thousand people were gathered in a large bunch near the door, waiting for the meeting which began at 7 p.m.! As an unbeliever, I thought, “What is wrong with these people? They’re nuts! Why are they so excited to get into an AG Church?” I remember spontaneous hymns of praise rising from the throng while we waited outside in the hot Florida sun. “How Great Thou Art,” “Amazing Grace,” and several others. Passers-by on the street (the Church met in the poorer area of the city) were hearing songs of praise to the Lamb of God, and this has been common in times of revival over the course of history. O, that every city would hear again of the glory of Christ, through the revived hearts of His people! But here I was, in the midst of the crowd, totally detached from their joy.

My hardened heart grew curious when the doors opened, as I saw men, women and children moving quickly and earnestly for a seat in the building. As I walked into the building, even as a hardened sinner, I began to sense a difference in the atmosphere. A strange pull began to affect me. I felt increasingly uncomfortable about my sin, but there was an unspoken yearning for truth, reality, and salvation rising in my soul. I watched the people engaging in fervent and sincere worship and praise which lasted well over an hour, and a conviction of my sinfulness was intensifying. I attempted to put a wet blanket over it, even turning to the young man next to me and speaking in jest about the people worshipping around me. But I could not evade or circumvent the fact that something, or Someone, as real as He was invisible, was moving in the midst of this people.

The evangelist then brought up several women from South Korea, who had come to America to pray and street witness at the Atlanta Olympics. “What did you come to Brownsville for, dear sisters?” “To receive the Holy Spirit,” they replied. Upon praying for them, they collapsed in a heap on the platform, with tears flowing copiously, crying out, “Oh God! Save souls in Atlanta…. Souls…. Souls….” The prayer went on for some time, and when it subsided, the evangelist began to preach. It was a passionate call to repentance, a cry to humble ourselves, turn from sin, have faith in the work of the cross, and receive the free mercy of Jesus Christ. I later discovered that this was his message every night at the Brownsville Revival, but on that night, I felt I was alone in a room with the preacher and the Holy Spirit.

The word was like a hammer that shatters the rock, and I could not resist the Spirit any longer. I understood clearly that I had to “flee from the wrath to come” and receive a new heart from the God of mercy. I was undone in my sin, and overcome with the revelation of the cross of Christ. I was gloriously born from above that night, and nothing has been the same since. Glory to the Lamb that was slain!

When I went back to high school the next semester, 27 students called on the name of the Lord as a result of the transformation they saw in my life. I was immediately freed from the grip of drugs, alcohol, suicidal tendencies, and rebelliousness toward my teachers and parents. One day, I even jumped in my ’89 Thunderbird and ran over more than 250 of my music CD’s that were filled with immoral themes and profanity. What else could I do? I had experienced the cleanness of a forgiven heart for the first time, and I could not engage in that which contradicted it.  I began preaching in youth gatherings, bearing witness to the Gospel on the streets, and leading prayer meetings.

In August of ’97 I went back to Brownsville to attend the ministry school (at which Dr. Michael Brown was the President), from which I graduated in May of ’99. It has been a remarkable journey with the Lord, and it all began on that day when I passed from the kingdom of darkness, into the kingdom of His glorious Light. This was the experience of many thousands of souls who came to the Lord through the Brownsville Revival. We were witnesses of this for years, as we saw souls from every background- prostitutes, wealthy businessmen, thugs, and even preachers- bowed low before a holy God, crying out for mercy over their sin, having found that they were in need of cleansing as “God stepped down” in the midst of the gathering. Many souls, like myself, entered through the doors in unbelief, “dead in trespasses and sins”, and were born anew of the Spirit of God, saved to the uttermost by the power of the Gospel.

I remember many meetings when the fear of the Lord would grip the whole congregation of 4 or 5 thousand souls. Unbelievers were screeching and crying for mercy, intercessors weeping and wailing, and many throughout the crowd calling out, “Holy, holy, holy is the Lord….” Sometimes hours would go by in this manner, and you were gripped with the sense that brings to mind the words of an elder in the Hebrides revival:

“Tread lightly, for God Himself is hovering over us!”

I used to meet with a brother for prayer before our Bible school classes, and I recall pulling up to the school property in March of ’98, where the student’s morning prayer meeting was moved upon by the Lord in a profound way. When I pulled into the parking lot, students were prostrate all over the campus, laying in the grass or on the sidewalks, groaning with hunger for God, and asking Him for mercy on behalf of our nation. Strong men were broken before the Lord, trembling and weeping in prayer, and everywhere in these times the hearts of God’s people seemed fixed on His throne. You were directed heavenward merely by being there. I felt as if I had stepped out of my car and into another world, where the earth was permeated with God Himself! O, that every community of saints would be marked with this kind of reality, for the glory of Christ!

True revival will not necessarily look the same in form, cultural expression, or style of worship. But when God is at work in the midst of His people, Jesus will be glorified, the “pure celestial fire” will burn in the hearts of men, the preaching will be marked with conviction, brokenness and holy authority, the burden for the lost will break out, heaven and hell will become real to men’s hearts, a passion for the Scriptures will increase, the Spirit of prayer and intercession will be kindled and will spread, the joy of the Lord and the fear of the Lord will mark the Church in a remarkable way. These are some of the fruits of authentic revival, and it ought to alarm our souls that they are so scarcely seen in the Church of our day.

When the Lord is at work in your midst, it won’t be identical to Brownsville, Wales, the New Hebrides, the Great Awakenings, or any other historic moving of His Spirit. But the reality of God, which purifies and revives the hearts of His people, exalts the Lord, and turns transgressors into saints will soon be evident. Do you long for Him to come to your community, dear Christian, or are you cool and content with the gravitation toward moral blurriness, prayerless Christianity, and a low view of the majesty of God?

We are in radical need as the Church in these days, particularly in Europe and America. As the moral tone of society continues to decline, as the saints find themselves more and more distracted by technological advances and novel forms of ministry, as strange doctrines and fraudulent gospels are introduced to the religious landscape of our nation, we are in need of true revivals again. O, that a cry would ignite in the hearts of His people! O, that the fire of God would again fall! O, that conviction would grip the house of God! O, that the tide of prayer and worship would rise again! O, that repentance and mercy would flow again in a watershed revival!

We’ve got to give ourselves to prayer, saints, that the Lord would quicken and awaken our hearts and our churches, that our cities would know something of His reality. I don’t know about you, but I’m dusting off my old revival books, and “remembering the deeds of the Lord.” I am not content merely to read about them. I want to weep and pray, repent of my own sin, respond to the Lord in obedience, turn to Him afresh, and cry out for an outpouring of mercy, “waters upon the dry ground.” He is stirring His people afresh in these days. Prayer is increasing, and something is happening in many hearts. We must take the “ancient paths” of prayer, worship, and obedience. We must pursue the knowledge of God, contending for revival and a recovery of foundations.

…. It is one thing to shout it, it is one thing to sing it, it is one thing to talk about revival, but give me a people on their faces, seeking to be rightly related with God, and when that happens, we will soon know the impact of God-realisation in our country.

God is not going to respond to a feeble fleeting wish.

If you want revival, get right with God. If you are not prepared to bring the “last piece”, for God’s sake stop talking about revival….

It is about time we got into the grips of reality. Are we thirsty?

“I hunger and I thirst,
Jesus, my Manna be.”

-Duncan Campbell (The Price & Power of Revival)

 

Bryan Purtle is the founder of the Antioch Prayer Society in Kansas City, MO.

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June 1st, 2011 by Eric Gilmour


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May 20th, 2011 by Guest Writer

Editor’s Note: Guest article from Bert Farias, of Holy Fire Ministries.


Jesus said that His Word would judge everyone (John 12:48). His Spirit is like a fire that burns the present hour speaking of His Word into hearts.

Rev 2:1-5 is such a word. This message of returning to your first love is an end-time theme and one the church so desperately needs.

The church at Ephesus possessed some noble characteristics. Jesus commended this church for many things. By today’s standards this church would be thought of as a strong and even dynamic church. They had doctrinal and moral purity, labored without growing weary, were active in the affairs of the church, had exercised patience and perseverance etc. etc. etc. but there was one thing Jesus had against it; they had forsaken their first love. Jesus called it a fallen place or in today’s terminology, a backslidden state. What a lesson to learn that Jesus, the Head of the Church, does not see as man sees.

What does the Lord of glory see in today’s churches? What of those who boast in great attendance, occupy large buildings, and have dynamic programs for their members? Jesus does not esteem things as a man esteems them. Jesus so often least regards things that men esteem highly. On the other hand, those things that men often esteem lowly, are so highly regarded by the Master. You see, it doesn’t matter what size building, attendance, or organizational powers and abilities a church possesses. If first love has passed, then it is a fallen church, and one in danger of having its lamp-stand removed from its place (Rev 2:5).

The lamp-stand represents the church (Rev 1:20). Every church ordained by God has an angelic covering that symbolizes the power and anointing for that church to operate.  The lamp-stand being put out represents the angel leaving and being assigned elsewhere.  There are churches that still exist today whose angel left 100 years ago; sad, but true.  There is no longer a covering or an anointing for that church to operate. They lost their love for Jesus. Over a period of time religion had hardened their human spirits and not touched the hidden placs of their hearts. Thus, intimacy with Jesus was lost, and the church failed to make the adjustment, and lost her power.

Religion is the crowning work of Satan. He works to steal the love from our lives where everything we produce comes out of works not born of love, but of duty. The spirit of religion always causes us to produce outside of the new nature, which is love. This always results in a form without the power. Falling in love with Jesus and staying in love with Jesus is your sure foundation for protection against the deception of having a form
without the power.

The apostle Paul’s heart cry to know Jesus (Phil 3:10) was like the loaded gun he carried in life and ministry. He called it a prize to be won. Here is a man who had come to visions and revelations, some not to be uttered…he had come to a place of great power in ministry where handkerchiefs were taken from his body and placed on the sick and demon possessed, and the diseases and demons left them…angels had visited him…mighty churches were raised up by him…and nearly two-thirds of the New Testament written by him. Yet, Paul’s chief aim was for the prize of knowing Christ, and having a privileged seat next to Jesus for all of eternity. Do you want that seat?

Not all believers will enter into the holy city. This beloved city is the Bride of Christ, called the New Jerusalem (Rev 21:2), and reserved for first love lovers. The wise virgins will enter therein, but everyone else whose spirits and nature have been born again will be stationed on the outer fringes of our eternal home, having safely arrived but removed from the greater glory manifested nearer the throne of God in the New Jerusalem. No wonder Paul was so passionately consumed with being a first love lover of Jesus. Within the realms of that love is an eternal position and ranking, which shall never be taken away.

First love lovers are those who have stayed close to the heart of Jesus thereby keeping their vessels full of oil and their lamps burning bright. Their first love produced first works that translate into gold, silver and precious stones, which are in turn, used as building materials for our eternal home. The New Jerusalem is an ongoing construction project being built from the works of those who lived surrendered and consecrated lives to Jesus. Thus the reason for the call to the church of Ephesus to repent and return to herfirst love so that she might do her first works (Rev 2:5). Are these words burning in your heart yet?

Foolish virgins will not enter the holy city, but they will have a lesser degree of glory, position, and ranking. Thank God they made heaven, assuming those who were left after the rapture of the church endured the great tribulation, but there will be sorrow and regret for the wood, hay and stubble that was burned up. Their works, when tested by fire, were found wanting. What would Jesus find today in many of our prominent churches and ministries across this globe if all our works were exposed? With fear and trembling we must serve the Lord. Jesus is at the door.

The mountaintop Christian life is one of first love. Anything short of that is a fallen state (Rev 2:5). From that heightened place of first love flow all first works. This is a great position of power. It is a place of sometimes almost silly but such pure delight. This is such a lovely place to be, a place of continually beholding the face of Jesus, of seeing His glory with the eyes of your understanding, of blessed rest where nothing un-nerves you.

You can buy this place with no money. You can pursue it without any earthly skill or ability. It is not a place exclusive to anyone above another. It is purchased with your heart only. It is purchased with a spiritual hunger for living bread, and thirst like a deer that pants for the water. It is a place available to the lowest status human being on the earth as well as the rich who will encounter difficulty in pursuit of this prize. Can you
count the cost as Paul did? Count all things dung for this holy knowledge? Cast aside all other pursuits? How much is it worth? To follow the Lamb wherever He goes throughout eternity (Rev 14:4)? Do you want that seat (Mat 20:21)? Will you enter into that holy city (Rev 21:2)?

Behold the Bridegroom cometh!!! Are you His bride in patient waiting? Do you long for His face? Is He your first love? If not, remember from where you have fallen, and repent and do the first works. If true repentance works its course, in the end the glory revealed shall be so much greater than any of your present sufferings.

All the love of our glorious Bridegroom is backing the pen of this ready writer. May He bless these words to your ears.

 

Bert Farias is the founder of Holy Fire Ministries, a ministry committed to carrying the spirit of prayer and revival all over the world. Visit his website at holy-fire.org.

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May 12th, 2011 by M. French

Paul is about to tell us what the intent is, and the purpose, for which reason, God has created all things. So how dare you just sit there, as if you’re hearing a mere sermon? How is it you’re not leaning forward in your seat, with your hand cupped at your ear, that you should not miss any syllable of this answer from the apostle who was given such grace to preach these riches?

— Art Katz, ‘Recognize the Influence’

On a Thursday night in January of 2001, an elderly Jewish man got up to speak a message out of the book of Ephesians to a small school of ministry and fellowship in Pensacola, Florida. As the night unfolded, the speaker (who some consider to be a modern-day prophet) delivered a message on the purpose for creating all things, and how that purpose (which, you’ll hear in the audio, has little to do with any direct benefit to man) affects every minute detail in our lives, not only with regard to what we do, but why we do it. The message would end up being disrupted multiple times by people that had to be escorted out of the building (one person claimed Art was ‘preaching his message’), and unfold in a manner that kept even those that had heard him speak hundreds of times before on the edge of their seat, sensing the weightiness of what was coming forth.

The message was entitled ‘Recognize the Influence’, and was brought forth by Art Katz ten years ago at FIRE School of Ministry & Fellowship. The message is below in audio form, but before you listen to it, I’d like to set the stage with the following accounts from those that were either there that night, or were impacted by it later upon hearing it.

Account from Michael L. Brown:

I recall being quite focused and almost pent-up with expectation; I remember having my eye on one guy, feeling that he might be disruptive, and sure enough, during a time of worship when I told everyone that we were going to wait before the Lord and be quiet, this guy tried to prophesy, ignoring my exhortation to be quiet twice before, the third time, I had the ushers deal with him.

Then, during Art’s message, which was one of his life messages, of profound spiritual import, yet one which he stumbled to deliver that night — another guy, whom Bob Gladstone had his eye on — just stood up while Art was preaching and asked if he could share his testimony, and I jumped off the platform and ran over to him telling him this was not the time to do so.

From Bob Gladstone:

The first guy yelled out at one point, “Touch not mine anointed, and do my prophets no harm!” because his buddy the second guy was told to be quiet.  This of course was after the worship period during which Michael Brown’s story of the first guy occurred.

During Art’s speech, the second guy stood up and said, “You’re preaching my message!”  Art did not hear him at first and stopped to try to hear what he said, trying to repeat what he said to understand him.  I’m sure that’s on the audio.  Other dialog occurred I don’t recall.  When the ushers escorted guy #2 out, he was praying in a fervent, persecuted sort of way.  Art made some comments about the powers getting stirred up (I think) which of course would be on the recording also.

Art’s message was a trademark, definitive prophetic piece from a foundational man to the church.  Simultaneously constructive and devastating.  A gift for us from the Lord from a key voice of his generation just 5 1/2 years before he died.

From Scott Volk:

It was at least a year after this message was preached that Mike Brown labeled it as ‘the most important message ever given at FIRE.’ I remember sitting at the edge of my seat through this entire message as I felt it penetrating me to my core. I’ve heard Art speak hundreds of messages live and this one had, by far, the most impact on me. There was enough going on in the room that evening to totally distract folks, however, the message was delivered fully and still affects me today! …  I will never forget that night as long as I live!

From Mark Harrell:

Oh Lord, I remember so many feelings…

I was in a mainline denominational church as a youth pastor at the time and, before this message, had been to conferences for the kids as well as the pastors.  I had been feeling chafed inwardly by these meetings and couldn’t piece together what was causing me to ache so badly.  When I heard this word…BOOM, it all just exploded in me.  “OH GOD, that’s what wrong with me!!” I felt as if I had been behind a curtain and suddenly saw it lift and saw the puppet masters behind the machines and dolls.  I understood so much of what was operating and motivating the strivings of this organization.  I saw words on my eyelids like, “status, prestige, power, honor” with the smug smiles and fake back pats that go with it.

This message ruined me.  …  To this day, this message remains as a stain on my mind, heart and soul.  It has colored the way I view everything.  I can’t look on the mere appearance of a thing anymore, I’m always painfully aware in certain places and circumstances of what lies beneath so many words and deeds and ministries.  I’m always checking my own soul as a result.

From Bryan Purtle:

I can see why Satan would try so hard to derail this word.

I will say that it had a profound impact on my life, and to this day it is one of the top ten most memorable messages I’ve heard. Years ago I played the whole message for a close friend of mine, and his response was something like this:

“Before this message I felt like my faith and my view of God were a factory where all the equipment was dormant, and all the gears were rusty or out of alignment. When I heard Art’s statement about the Church’s call to demonstrate God’s wisdom to the powers of the air, the gears were forced into alignment, and the power came on. It all made sense in a new and fresh way.”

He still refers back to the hearing of that cassette as constituting a major turning point in his life of faith.

I still go back once every year or two and listen to the message again, and each time I feel commissioned afresh to come into the simple, ultimate, whole-hearted reality that was expressed in the early apostolic church. “To God be glory in the Church…..”

The message is below. For those that may not be familiar with Art, who died in 2007, make sure to check out www.artkatzministries.org. You can also check out this article in the Washington Times, which ended with a great line: “He made many such statements that no doubt cost him dearly. As I stood in that grassy field, I realized why some men, like the Rev. Billy Graham, are lionized by the Christian world and others, like Art Katz, have a silent grave in the middle of the north woods.”

Below is the audio of ‘Recognize the Influence.’ As you listen, remember that you’re hearing a man of significant depth deliver his life message, unpacking, quite literally, the purpose of everything that exists, and the ultimate destiny of the church.

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Marcus French is Editor of Voice of Revolution, and also helps produce the daily radio show, The Line of Fire. Contact him at editor@voiceofrevolution.com.

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April 26th, 2011 by Eric Gilmour


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April 25th, 2011 by Eric Gilmour


“The end time demands upon the church will require a community situation.”
~Art Katz

The cultivation of a community situation is crucial for the growth of an individual. The safety net of deeply spiritual relationships and honest love for one another is essential. Ephesians tell us that “Speaking the truth in love” is the way to maturity. “Love is the perfect bond of unity (Colossians 3.14)” and our unity is to be “of the Spirit in the bond of peace (Ephesians 4.3).” The Holy Spirit wants us connected to others in selfless love, speaking the truth to one another and bound in peace together by Him.

One person said, “you don’t gossip about the people you pray for.” I would go further and say, when you really pray for someone you are melting into them. We melt together in the presence of God. “God Himself is a sweet company (Bonheoffer)” so He reproduces the same. Jesus taught us to “love one another (John 13.34).”

It is my experience that when two individuals, that are flowing with God’s love, come together-they automatically love one another. The Church should be longing to be together. “The fruit of the Spirit is love (Galatians 5).” In the Revival in Pensacola I got right with God and was immediately connected with others who were right with God and we gravitated toward each other, burning for Jesus and one another. This is the product of Revival. Which is to say, the product of the Holy Ghost.

There was a brotherhood deeper than blood. Jesus said, “my…brother is He who does the will of God (Marl 3.35).” Those born of God are now the children of God, born of His Spirit and washed in His blood. We have an eternal connection with each other. Because of this we are in one another, needing one another so we should never neglect getting together (Hebrews 10.25). Actually, something is wrong if we do neglect Spiritual fellowship. Proverbs tells us that the man who “isolates himself seeks his own desire and quarrels against all sound wisdom (Proverbs 18.1).”

We should desire each other and what each one brings to the puzzle. We should never get so earthly with each other that we encourage each others flesh, but seeing one another after the Spirit, lift one another up to God encouraging each others gifts, even if they are not like our own.

The Church is not a building or place of worship. It is the new race (1 Cor. 10.32). They are the only other people in the world who share your mind. The church is a race and not a place; a people and not a steeple. Church isn’t somewhere we go but what we are.

The fullness of the expression of Christ will not come into the world any other way. It is to come through a community of born again individuals who love God and each other. We are a family with the most wonderful Father. Community is a people of common union, sharing spiritual communion keeping a common unity. Pastor Andrew Lamb from Acts 2 Church in Altamonte Springs, Florida always says, “the word of God never tells us to make unity but to keep it.” It other words, Jesus made us one at the cross. The rejection of the cross will cause a rejection of each other. Ephesians 3.10 show us that all things were created in order that the Church would have a platform through which to communicate a wisdom to the principalities of the air. That wisdom is namely, love. “The church is to perfect our wisdom and knowledge on how to live with each other (Art Katz, “True Fellowship”).”

Prayer with each other is the heat of the presence of God that melts us together in purpose, focus, heart and burden. We must pray together. We must tackle issue of life together. We must break things open together in prayer. Fasting together is such a powerful thing, we need to live this way. We should be so connected together in prayer, fasting and strengthening each other with Spiritual gifts, that the only other thing we have time to do together is preach the gospel in the world. Besides seasons of rest to regain physical strength there is no time for foolishness.

The problem that I am seeing is that the church is playing video games together instead of praying together. They play sports or watch sports together instead of preaching the gospel together. They would much rather call a poker night than a season of extended prayer and fasting.

This is not community. This is a bunch of friends that profess Christ. There is no spiritual union or divine melting through hours of movie nights or football. Community is spiritual union as we deliver Christ to each other and to the world together. A pizza night with two movies and a prayer will lead to the disaster of an apathetic complacency that eventually spiral into sin and death to the unity.

Lastly, we tend to gravitate only toward those who are as fleshly as we are or as gifted as we are. May God destroy partiality and bring in a flood of divine love for one another, connecting us as brothers who do the will of God, reaching to this world in prayer, fasting, true spiritual fellowship and preaching the gospel.

“There is no other way, for the way, to be the way, than the way, the way was, when it was the way.”

The first Church was not perfect but they shared their lives together. The first fruits of the Holy Spirit outpouring show us the heart of God for His people. I am convinced that the Holy Spirit upon our lives will create the same today.

We must allow the Spirit of God to move us in love for one another beyond our natural tendency. We need a close life. Many men of God have fallen because there was no brother doing the will of God next to him who could look into his eyes on a regular basis and see if his heart was compromising.

Most church systems in America today are an environment where men can satisfy a religious itch, get an ounce of God and hide from any real dealing with issues. This was never the oneness that Jesus wanted amongst His own (John 17).

Practically we should have at least one strong (preferably stronger than you) brother to talk to everyday if not see every day. We need a core group of people to look at face to face and share Jesus with and receive Jesus from. The fullest picture of Christ is released in the assembly when every member brings from his heart that which the Holy Spirit is impressing upon him.

We love the open participatory place of house to house, but must never substitute it for the devotion to the Apostles teaching in Solomon’s temple.

System churches in America are important to have; the structure, the leadership, the service. It is all good and to a degree necessary. But it cannot be a substitute from authentic Christian love or community as I have above defined it.

The Scriptures tell us that there is one body but many members; the hand and the eye, the foot and the knee. We are fitly joined together and have a part of the whole. We must not look down on the gifts or emphasis of others. We must respect them and let them grow in their area. When a person who is evangelistic meets with him who is pastoral, they need the love of Jesus to see each other’s sides.

It is like two blind men on either side of an elephant. One is holding the trunk and describing it to the one holding the elephants small tale. They must trust each other and hear each other to be able to put together what animal it is. If they insist on their side of feeling alone, they will divide. They must simply feel their side and listen to the other.

Robert Gladstone told me that when two men pray for bread, God may give one man two loaves and the other none. The man with two says, “God why didn’t you give him one of these loaves?” And God says, “I did, when I gave it to you.”

 

Eric Gilmour is an Associate Editor for Voice of Revolution, overseeing Revival & Evangelism. Visit his website at agonypress.podbean.com

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April 2nd, 2011 by Eric Gilmour


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March 28th, 2011 by Bryan Anthony

“…. make it your ambition to lead a quiet life and attend to your own business and work with your hands, just as we commanded you….” -1 Thess. 4.11

Isn’t it remarkable that the same man who gave us the most transcendent statements about the resurrected and ascended Lord could be found making such earthy statements as this one? The same man who declared that we are “seated with Christ” in heavenly places also instructed the churches in the most menial of matters which pertain to the daily grind of life, and I am convinced that it has everything to do with establishing true foundations in the Church.

There is something crucial about the day-to-day reality of life, and how we function within it, that determines the degree to which we will rule and reign with Christ in the age to come. There is a subtle form of Gnosticism in the Church, which sees all matters unearthly as positive, and all matters earthly as negative. It seems right in the beginning, but it actually negates the ultimate intentions of God, who longs to unite heaven and earth rather than to exchange one for the other. In fact, at the end of the age restoration, both heaven and earth will be reconfigured and made new, and God will manifest Himself fully and permanently, abiding forever in the great reality of that union.

When we think of earthly matters as inherently unspiritual, we confine the faith to religious categories and functions, and before long we have chopped up our hearts into compartments that fail to pulsate with the life of God. We begin comparing ourselves with other men, striving for higher spirituality, more esteemed religious positions, and a type of asceticism creeps in.

The apostle Paul, who likely had more spiritual revelation than any man in his day, was also a very nuts and bolts type of man. He could raise a boy from the dead one day, and get blisters from making a leather tent the next day. He could receive prophetic revelation and powerful gifts in a church gathering, and maintain the spirit of prayer and faith while engaging in tasks that we would consider a drudgery.

Paul knew that this unhealthy idea of spirituality could move into the churches, and from time to time he was required to address it.

One of the last hiding places of our carnal ambition is found in our desire to be considered spiritual by other men. The Pharisees in Jesus’ day were guilty of this, and ultimately it comes down to the fact that we have not adequately sought the glory which comes from God. We are looking for recognition in an earthbound way, though it is disguised with a spiritual facade.

I have met many men, usually young like myself, who are filled with anxiety and even depressions over the fact that they desire to be in “full-time ministry,” but no door has opened yet. Very often, they are recently married, or fathers of young children, and very often also, they lack a value for their calling as husbands and fathers, and their devotional lives are inconsistent as well. While the Lord may call and send young men to remarkable works, I am convinced that for most, the Lord would have them to focus firstly on learning to walk with Him in the kinds of tasks that we consider menial.

It doesn’t seem like a heroic ambition to “lead a quiet life,” but perhaps one of the greatest hindrances to the Church’s witness in the earth, is that we are too quick to speak and too slow to listen. We want our ministries to be known, our distinctives to be recognized, our names to be exalted. Paul told the saints to be content to lay low, and to allow the Lord to form Christ in us in the hidden places of life so that our public proclamation would bear the weight of heavenly reality.

It doesn’t seem incredible to “attend to your own business,” but this is a necessity for the life which would be built on a true foundation. If our finances are out of order, our children are not rightly loved and disciplined, our spouses are neglected relationally, our devotional lives are sparse, and our work ethic is dishonoring to the Lord, why should we look for the greener grass on the other side? Do we assume that “full-time” ministry will fix all of these issues? We need to “attend” to our own business, and allow the Lord to bring His government into our lives in the nit and grit of daily decisions and activities, or else we have rejected Paul’s apostolic instruction.

Lastly, he calls us to “work with our hands,” which is something both Jesus and Paul did. Can it be said that the hands of Jesus would not have had such healing effect in His ministry had He failed to abide in the Father during His carpentry days? If Jesus was totally submitted to the Father for His entire earthly life, then His carpentry days were just as ordained as the cross and resurrection themselves, but do we ever see it in this way? We are more likely to highlight the raising of Lazarus or some other dramatic event in Jesus’ life, and that is understandable. But the daily grind of sweat and labor in the carpentry shop was just as much a revelation of God as anything else in Jesus’ life, and He means to bring us into an experience and view of the same kind. When we view our “menial” tasks as unspiritual, we open our souls to a numbness towards sonship, and we are more apt to fall into a spirit of complaining or a depressive attitude. But if we make it our ambition to love the Lord and honor Him in the midst of the monotony and grit of daily events, we will see the glory of it in the same way that Jesus did.

However the Lord calls you to work with your hands, the point is that Paul is calling us to a faithfulness in the practical affairs of life, and if we have been unwilling for that, we are not likely to function as leaders in the Body, nor to rule and reign at higher levels in the age to come. The great majority of believers will not be pastors or prophets, teachers or missionaries by occupation, but will function on grounds that seem unofficial spiritually. But if it is in the intention of the Father it is holy, holy, holy, and He calls us to an intimate union with Himself no matter where we are or how we are positioned.

The purposes of God are served in the formation of His servants when they give themselves to labor that is monotonous and predictable, that lacks any kind of flamboyance or charismatic excitement, but requires a steadfast patience and faithful performance, day after day.

…. we need to serve our apprenticeship in the things that are ordinary, unseen and undistinguished. We need to show ourselves faithful in those places so that we can be faithful in the true works of God. This is the sublime wisdom and requirement of God.

(Art Katz, Apostolic Foundations, Burning Bush Press: Bemidji, MN; 2009, p. 16)

Are you surrendered inwardly to the Lord in the unseen and menial tasks? Do you trust Him in hiddenness? Are you willing simply to honor Him by being responsible and faithful with the work He has before you today, even if no man thinks you are spiritual or worthy of esteem? The way that we maintain communion with the Lord in the daily grind, the way that we steward our money and our work, and the way that we treat people when no immediate reward is in view- all of this determines whether or not we are moving into a true experience and expression of the Kingdom of God.

A man may be neck-deep in the work of modern ministry, engaged in all types of seemingly spiritual labors, yet totally out of touch with God who has called him. This is not what the Lord has intended for you. But if we know Him vitally in the midst of the menial and mundane affairs of life, we have come to know Him indeed.

 

Bryan Purtle is a firefighter and author that carries a jealousy for historical revival, the salvation of Israel, and the recovery of apostolic proclamation and living through the revelation of Jesus Christ. Visit his website at thoughtsuponrising.com.

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March 16th, 2011 by Eric Gilmour


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“… He awoke from his sleep and thought, ‘I’ll go out as before and shake myself free,’ but he did not know that the Lord had left him. It’s a picture of so much of the charismatic church of America. It’s a picture of so much of the ministry that is going on, ‘we’re going to go on with our show, just as we have done it in the past … but we don’t realize that God’s left us…”


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March 4th, 2011 by Eric Gilmour

This audio clip is burning with the call for the church to fall back in love with JESUS.


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