February 15th, 2011 by David Harwood

I was teaching two classes in Manhattan, one on Philippians (as a window into Pauline theology) and the other on God’s love. What I taught on God’s love was apparently irrelevant to one student until we happened upon this verse in the Philippians class:

For God is my witness, how I long for you all with the affection of [Messiah] Jesus. (Philippians 1:8)

Suddenly, the eyes of her heart opened to the nature of God’s love. Ever since, this has been one of my favorite verses.

The Vocabulary:

The most important words from this verse for this exhortation are “long” and “affection.”

Quickly, epipotheo, translated “long for,” means “to pursue with love, to long after.” (Thayer’s Greek Lexicon)

The word translated “affection” is one of those messy words having to do with internal organs, in this case, the intestines. At the risk of a bad pun, let’s mention that applying this to the transcendent and glorified Son of God is “gutsy.” It is not the well thought out concept of a theologian. Instead, it is a word (splangchna) which indicates feeling. This word describes a “visceral” emotion. It is often translated, “compassion.” Louw-Nida (a lexicon used in translation work) puts it like this: the deep, inner seat of tender emotions in the whole personality. That works for me.

Longing for You with Jesus’ Affection

Now, it seems that there are a few possible explanations for this radical expression. If I’ve left something out, please write me and let me know. Meanwhile, let’s take a look at some of our options…

Maybe Paul’s reference to the Messiah’s affection is about his experience of something alien to his own soul. A temple is not the same thing as the God who indwells it. Was he perhaps like a temple and Jesus’ affections like the manifest presence shining from a human holy of holies? Was he, perhaps, like a riverbed and the affections of Jesus, the river?

“Philippians, I am experiencing something that is way more than I could ever have in and of myself. I am experiencing Jesus’ own longing and affection towards you.”

Was Paul overwhelmed by Jesus’ affection, similar to a revival phenomenon of spiritual inebriation? Was this like experiencing a flame of fire, burning over him, which had no relationship to the apostle at all? (Acts 2:3) Sort of like a burning candle? The candle is not the flame.

“Brothers and sisters, I am experiencing the Messiah’s affections for you, not my own.”

Is it possible that this was a spiritual enhancement of Paul’s human affection? Is this a description of Paul and the Messiah’s spirits being united? After all, “he who is joined to the Lord becomes one spirit with him.” (1 Corinthians 6:17) Is this what the apostle meant?

“My affection for you is like a glove and the fullness of this longing and affection I have for you is like the hand in the glove.”

Orthodox Churches have a doctrine of sanctification called “theosis.” They explain that a sword in a fire ends up with similar qualities, yet remains a sword. So the human soul which abides in the Lord “may become partakers of the divine nature.” (2 Peter 1:4b) I think of it more like a carton of milk being put in a refrigerator – it eventually shares the same temperature.

“My soul has been in communion with the Son of God so intensely that I have come to share His affection for you. My affection is like His because of His presence in my life.”

Or perhaps it has to do with the quality of Paul’s sanctified and empowered emotional attachment. (Romans 5:3; Galatians 5:22-24) Paul might be saying,

“My longing and affection for you is just like the longing and affection of Jesus. When you experience my longing and affection, you are experiencing that which is analogous (just like) to the Son of God’s heart for you.”

At the risk of wearing you out, we’ll stop exploring these possibilities. One way or the other, Paul is saying something he expected believers to believe: Jesus longs for them; Jesus is affectionate towards them.

Whole, Full, Powerful Longing

It is important to know that the Lord’s emotional life is whole, full, and powerful. This includes “longing” as well as “affection.”

In this instance, Paul is connecting to, and conveying, an emotion which we call “missing.” The reason someone longs for something, or someone, is a sense of incompleteness. When you miss something, or someone, you have a longing – which can become a pining. Paul wasn’t pining away for the Philippians, he was oriented towards knowing Jesus, but in the depths of his heart he longed to see them. Isn’t it amazing that this emotion is paralleled by Jesus’ heart towards us?

“Longing with affection” feels similar to homesickness. Doug Collins, a chaplain in Iraq, wrote (in the Gainesville Gazette, 11/14/08), “…homesickness. It is probably the No. 1 (sic) issue that I deal with here. Homesickness also is the hardest thing to deal with … I have nothing that can take away the longing in the heart to be at home with family and friends…”

In Light of This

There is warmth radiating from this verse that can provide comfort and reassurance. To think that the Lord’s heart is affectionate towards these believers provides emotional and spiritual security. These Philippians weren’t perfect. They had problems with pride and schism which provoked apostolic adjustment. Yet, they warranted affection from the Lord – as do you. Jesus thinks of you with affection; you stir His emotions in the direction of loving affection. He enjoys your company and longs to be with you. In his emotional motivations towards the Philippians, Paul was like Jesus.

In the light of this, let’s close this meditation with Paul’s prayer found in the next verse:

it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of [the Messiah], filled with the fruit of righteousness that comes through Jesus [the Messiah], to the glory and praise of God. (Philippians 1:9-11)

 

David Harwood is a prophetic teacher and worship leader, and author of the book God’s True Love.

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October 30th, 2010 by Guest Writer

Editor’s Note: A guest article from David Ravenhill

THE ANVIL

HELPING TO SHAPE A BIBLICAL PERSPECTIVE

‘You put to the test those who call themselves apostle and they are not, and you found them to be false.’ Revelation 2:2

Original Apostles

23 ‘Are they servants of Christ? (I speak as if insane) I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death.

24 Five times I received from the Jews thirty- nine lashes.

25 Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep.

26 I have been in frequent journeys, in danger from rivers, danger from robbers, danger from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren.

27 I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure

28 Apart from such external things, there is the daily pressure upon me of concern for all the churches.

29 Who is weak without my being weak? Who is led into sin without my intense concern?

30 If I have to boast I will boast of what pertains to my weakness.’

2 Corinthians 11:23-30 NASB.

The New Apostles

23 ‘Are they Apostles of Christ? (I speak the truth) I more so; in far more luxuries, in far more resorts, never beaten in golf, often in danger from overeating.

24 Fifty times I received massages at the Country Club where I play.

25 Three times I suffered heartburn, once I suffered sunstroke, three times I had to fly coach, a night and a day I have spent without my bodyguards.

26 I have been on frequent cruises, in dangers from jetlag, dangers from the Stock Market, dangers in my private jet, dangers from the IRS, dangers in my limo, dangers on my Harley, dangers on my yacht, dangers from rival televangelists.

27 I have been in spas and hot-tubs, through many six star nights, in buffets and steakhouses, often without my Perrier, or without ice in my Coke.

28 Apart from all these carnal pleasures, there is the daily pressure of counting my seed faith contributions.

29 Who is rich without me being rich? Who is led to give to my ministry without my intense joy?

30 If I have to boast I’ll gladly boast about myself and my mailing list.

New Apostolic Version

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