March 27th, 2012 by Christine Colbert

Zola Levitt taught that while the Book of Job tells the story of a man — his story parallels the larger story of the country of Israel.

We remember early glimmerings of the important ideas in Job. For example, its raising the question “Why do the righteous suffer?”

And that most-beautiful statement of faith that Job managed to voice in the midst of his grievous trials: “I know that my Redeemer lives.”

As we read to see if there was anything in Job that opened the door for dark experiences, we consider his realization “The things that I have greatly feared have come upon me.”

We might even have gone so far as to look deeply at why God, rejoicing in Job’s righteousness, more or less paraded Job before Satan for him to consider — and ultimately take aim at. We heard one analyst observe that God’s boasting over Job to Satan was done with the hope that after Satan had taken all of his best shots, God would then be able to bless Job even more. We appreciate this opinion, because it arrives at the same enormously-loving Father that Jesus “walked” before us.

But Zola’s teaching that in Job, as in other scriptural stories, there is a parallel between the central figure’s story and Israel’s story is particularly helpful.

God knew that while Satan’s worst arrows would bring Job — and Israel — very low, even close to despairing — that Job and the Jewish people would never turn their backs on God. He knew that the crusades, the pogroms, World War II — all the horrific anti-Semitic experiences — would leave Israel an emaciated, disenfranchised state of “dry bones.” But He also knew, and even prophesied for Satan to see, that the dry bones would come together again, the scales would fall from Israel’s eyes; that the second time Yeshua appears, His own beloved brethren would run to embrace Him. That like Job, God’s beloved Israel will finally come into her own.

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February 13th, 2012 by Christine Colbert

The stone which the builders rejected has become the chief cornerstone.
This is from the LORD and is His doing; it is marvelous in our eyes. Psalm 118:22,23

Zola Levitt once said in a broadcast: “When God chooses a people, Satan chooses them too.” Dr. Brown has detailed the history of anti-Semitism, pointing out that it has had longer tenure and more depraved manifestations than any other prejudice in the world.

Yeshua invited every one of us to “become one with” Him, which He presented in the parable or paradigm of the ancient Jewish wedding tradition. The beauty of the language He chose slowly dawns on us as we become acquainted with the unique features of this tradition. It is a tradition that is well worth looking into — because throughout the New Testament His most reassuring promises are framed in an analogy to this wedding paradigm.

But Jesus issued to Israel — to His Jewish brethren — a unique opportunity. He told them that only when they invite Him to return will He return! “You [Israel] will not see me again until you say ‘Blessed is He who comes in the name of the Lord.’ ”

Rabbi Jonathan Bernis recently mentioned that Satan knows all too well that Jesus’ return will wait for this unique invitation from Israel. Jonathan explained that this is why some of the most vicious recent hate crimes and harassment have been directed toward Messianic Jews. We have seen reports of these incidents — one particularly barbaric, all deeply disturbing. They have occurred in recent months in Israel.

We’ve seen reports of young Messianic Jewish children being tormented about their faith by other children. They’re mockingly called “Christians” — as if this were a deplorable thing to be. But Messianic Jews are certain that they are Jewish. They’ve realized that recognizing the Jewish Messiah doesn’t detract from being Jewish — this recognition completes and fulfills Judaism. This is what the Orthodox don’t want Jews to know.

This is why some among the Orthodox try so desperately to keep other Jews from reading the New Testament — the B’rit Hadashah. Some among the Orthodox will even use listeners’ memories of the Holocaust, pogroms, and other terrible suffering at the hands of people who pretended to be Christians to remind Jewish hearts or minds that are beginning to open that “the New Testament is for Christians.” The Orthodox persuade other Jews that reading it is “disloyal” to all the Jews who suffered and died over the centuries at the hands of people who posed as Christians — “disloyal” to being Jewish.

Scripture is full of such amazing and beautiful “pictures” and reversals. In a picture of Jesus’ return, David refused to return as king of Israel after Saul finally died until David’s (and Yeshua’s!) own tribe — Judah — invited him to return. Ultimately the people of Judah not only invited David to return — they went out “to conduct him over the Jordan.”

Peter was so broken and remorseful after having denied knowing Jesus three times before the crucifixion that he thought he would just go back to fishing — he thought he might be “good enough” to do this. But Jesus restored him to his higher calling by extending a single question to him three times — a question that allowed Peter to affirm three times the very bond that he had three times denied — and to receive his personal commission as well.

Apparently the ultimate “Playwright” wants the same people who, through their “representatives” who were in power at the time, “did not know the time of their visitation” when He lived on earth — to be the very ones to call Him back to all of us. This is the world’s Story; and no person could have written it.

Yeshua said that when Jews at long last look up in recognition to invite Him back He will come. The One who “alone knows the end from the beginning” indicated that this will happen! We can be in prayer to strengthen His beloved Israel — the Jewish people — against all the slings and arrows of Israel’s — and God’s — outrageous enemies. And to strengthen the Jewish people toward “the scales falling from their eyes” and the recognition’s dawning.

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