February 18th, 2010 by Andrew Yeoman

Will we wander and die during visitation or go into Jesus-centred identity during visitation?

“Do you still not understand?” Mark 8: 21

I am convinced that to understand the true meaning of the Gospel disclosed by the New Testament writers, we have to get a grasp and revelation of the account of Israel’s Exodus. Even more so, I believe the Exodus will have special spiritual significance in the life of the Church in these early years of this new millennium. Perhaps the Exodus is the key moment in all of Israel’s history. It is central to their existence and understanding of the one true God and their role as His chosen people. I am a deep believer that it was with the Exodus in mind, the Gospel writers understood the emergence of Christ and His powerful victory on earth. In fact on the mount where He was transfigured and the disciples saw His glory, it is recorded that He spoke with Moses and Elijah regarding His ‘departure’ or ‘exodus’.

I believe that there are vital revelations deeply ingrained in the Exodus for the New Testament people of God. And to add to that, they will bear special significance and power in the imminent move of God that is about to break into the Western nations. At the time of writing there is a fresh excitement of imminent revival. It is as though Christ in His great compassion is about to feed the thousands, and cause a genuine move of the miraculous from the provision of His Kingdom. There are many signs beginning to take place among the hungry of heart. However, this move is about more than feeding the masses, good though that is. I believe God is speaking in the midst of this stirring, however only some may choose to listen to His voice. What is in my heart is in connection to the following question from Jesus.

“Do you still not understand?” (Mark 8: 21)

This is a monumental question from the Lord, after His disciples had just witnessed the feeding of the four thousand. Previously, they had seen the feeding of the five thousand, and so we must understand that their faith for this kind of miracle was not what was being questioned. Rather, Jesus was questioning their lack of insight into the signs and their deeper meaning. To get further insight into these events we have to look at John 6, where John the beloved disciple gives his own account of the feeding of the five thousand. He is the only Gospel writer who provides us with an explanation by Jesus of these unique feeding miracles. The two feeding miracles are closely connected. The message and meaning are the same, and yet each one is specific to those who witness them and are fed.

John recalls that after the first of the two miracles, Jesus is followed by the people. Jesus sees their hearts and knows that they are following because of what has just happened, not for who He is. Their cry is “give us a sign and we will believe…” In other words, they partake of His miraculous provision for their earthly needs, but will not see the miracles as manifestations of a spiritual truth. Jesus is the true ‘Bread of life’, which He embodies. He gives them eternal life through union with Himself. Jesus thus warns them for their lack of understanding in John 6: 49 & 50, and likens them to the early children of Israel who ate the miraculous manna from heaven in the wilderness AND STILL DIED! However, Jesus states that He is the true Bread of heaven, of whom men may eat and never die. But this is not the only thing Jesus is conveying here. He goes on to make further startling and even offensive statements to those around.

“Whoever eats my flesh and drinks my blood remains in me, and I in him.” John 6: 56

Jesus is here giving the ‘deeper meaning’ of the feeding miracles. He is actually calling those that are pursuing His benefits, to go deeper and to partake of Him. To eat the miracle bread is one thing; to eat of Him is the real deal! In other words – it’s a very awesome and deeply spiritual issue. It is not enough that we enjoy His awesome signs and visitation (although we are to rejoice when they happen!) but it is more an issue of experiencing the heart of visitation, through identifying with Him and becoming part of Him spiritually. To find that deeper meaning and experience in Christ is what it truly is to become His body – the one loaf.

1. The ‘deeper meaning’.

Every move of the Spirit has one issue at the very heart of it. Despite their unique characteristics in each generation, whether the great awakening in England during the 1700s, the Welsh revival of 1904, or the Hebridian revival of the 40s & 50s, or even modern renewal / revival movements of the recent years in the USA and UK, the key issue has always been one grasped by some, and missed by others. It is the issue of a deep knowing of Jesus and our joining to Him, and He to us. Yet in the midst of outpouring the words, ‘Eat my flesh…’ are still as costly and offensive today as they were when originally spoken. Our soulish appetites still long for the peripheral activities of God, rather than the heart of Him who provides. Yes, it is God who moves in supernatural ways, and we rejoice in His great power, but if we do not become a ‘Jesus person’, or become a ‘Jesus people’, we can still die in our vain wandering in a kind of spiritual wilderness when in fact we were called like Israel to ‘go in and possess…

The Lord in Deuteronomy 8: 3, spoke regarding His miraculous power given for His people, and yet gave them the ‘deeper meaning’ of the bread given for them.

“And feeding you with manna… to teach you that man does not live on bread alone but on every word that comes from the mouth of Lord…”

The mouth that spoke this to the children of Israel is the same mouth of the one God-man who spoke after the feeding of the five & four thousand, and the meaning is the same.

2. A deeper meaning still.

In the same chapter of John, the allusion is made to the forefathers of Israel who ate of this provision from heaven, and died in the wilderness. This people were uniquely called of God to an apostolic type ministry, led by Moses. They were called out of Egypt, to prove God’s delivering power. They were called through the wilderness, to know of the leading of the Angel of the Lord. They were called to be a priestly people of a unique Kingdom, carrying the Ark of the Presence. But the ultimate purpose of all of this was to go into the land of promise, dispossess the nations, and establish God’s true reign. What an awesome calling and destiny, and yet they failed because they could not fully identify with the Lord God, His righteous ways, His purpose, and the unique role they had in pointing ahead to the Messiah of God – Jesus! Paul in 1 Corinthians 10, warns the Church of the same tendency at work in them. He says:

They all ate the same spiritual food… Nevertheless God was not pleased with most of them.” (V3 – 5)

By the way, neither did Moses and Aaron go in! Despite their apostolic-type calling, they disobeyed the Lord.

The sober warning is this. God is now about to bring a fresh move of His glory, power and presence into the Church again. Jesus is the One providing a new outpouring of grace. The people of God today are knowing of heavenly manna. However, Jesus, will not fail to enter that promise with His people, in the way Moses did. His intention is that those that are ’in Him’ will go in too. Therefore, whatever He is now pouring out is for that one aim alone, to create a ’Jesus people’ who will no longer wander aimlessly in the wilderness and die, but rather go in! Jesus people are those that eat of Him, and DO NOT DIE! They, in their union and identification with Him, go where He goes. His destiny is theirs. This is the deeper and ultimate meaning of revival in every generation, and definitely today’s! Young person don’t miss it at this point, it is central to the Spirit’s work. People may make of revival-type things what they will but the Spirit of God has this central issue in His heart – to create a Jesus generation. ‘Jesus people‘ go in! They are of a resurrection kind and they do not wander or die. Don’t miss the meaning of His outpouring – it has deep purpose in it!

3. Eating Him means identification not isolation.

This issue is not just a matter for the individual in becoming a ’Jesus person’ but it is a corporate one. It is about a people embracing Christ and His Kingdom as a unique body of called-out ones on the earth. This is not so much an ecumenical ‘all are involved‘ kind of calling where anything goes; in fact it is a particularly unique and exclusive one. Yes all are welcome but because of Christ’s demands for our soul, our life, our all, it is a very particular thing to become a ‘Jesus people’. Yes, Jesus prayed for unity among His congregation, but centred solely around a fellowship with and in His dynamic person. We have been guilty of watering down the uniqueness of the man Jesus. We have preached mental assent to Christ in order to get people ‘saved’ rather than the original concept of becoming His and joining Him in His exodus. God forgive us!

One of the key moments in a disciple’s life is the moment of his calling to follow. That’s how it was in the life of Andrew & Peter, Phillip & Nathanael. It was deemed so important that John in his Gospel (Chapter 1: 35 – 51) gives a lengthy account of their time of forsaking all to follow Christ. Andrew, after hearing John the Baptist’s words, ‘Look the Lamb of God’, goes to find his brother Simon Peter, and ceases from being John the Baptist’s disciple and becomes a dedicated pursuer of Jesus. The same is true of Phillip who goes to find Nathanael. They both leave all to follow. What is the meaning of this? It is simple. For them, believing in Jesus meant identity with Him, and it was all or nothing for them. They became a ’Jesus people’. They became the ’ekklesia’ (called-out ones) of God, in Jesus. For them this was eating the bread of Him who came to bring eternal life. Yet today, things are often different. ‘Becoming a Christian’ is about a mental assent to the right thing or doctrine. “Jesus Christ is my saviour, He died for my sins; I am forgiven and am going to heaven.” And then the individual remains the same, isolated, and never enters ‘into God’. They fail to eat His flesh and drink His blood until He is in very union with them. Their identity in and with the Master is not grasped.

Some have said because of the influence of this western-type individualistic centred message, “Faith in Jesus is a personal thing. I don’t need to come to meet with God’s people. I can have my faith where I am. “ I was confronted with these words when visiting Poland, after one young lady had had dramatic experience of Jesus, only after which the enemy came and robbed her with the following deception. She believed that because her new ‘faith’ was a personal issue of forgiveness and granting access to heaven alone, that she did not need to become a key member with God’s people. She could not grasp the costly demands of identity with Jesus the Master, and all that faith in Him meant. I was deeply troubled by these words and did not know how to answer them. I did not want to come up with the spiritual clichés of how we need to meet together as the Church etc. I wanted God’s answer, not only for that situation but for wherever we proclaim the Gospel. After days of seeking, the truth suddenly came alive in me. I began to see that to the early disciples believing in the Gospel was not just a matter of personal forgiveness (though we have that). I became aware that our Gospel preaching in the West had become focused on the individual benefits from God to us, and it had produced an ‘individualistic salvation’. I became aware that the first century concept of the Gospel was in stark contrast to the one today. We preach justification without identification, and we teach baptism as symbolic of ‘new life’ without emphasising the individual’s immersion into Jesus and His body. The results of this are disastrous, and are sadly evident in churches across the UK, USA & other neo-western countries today.

We have missed the essence of our salvation, which is in the account of the feeding of the thousands – i.e. the Bread of Life must be eaten and recognised for who He is, so that we become part of that one body / loaf. To see God’s miraculous power alone is great, but insufficient if we fail to become a true ‘Jesus person’ and join with a true ‘Jesus people‘, of whom all are inseparably linked to this glorious God-man. This is what that young lady in Poland had failed to see. Again, with the words of Jesus I ask: “Do you still not understand?”

4. The Bread of Presence.

The amazing thing about the command to ‘eat the flesh’ of Jesus is that it contains not only an experience of identity with Him, but also a knowing of Him with us, “…and I in him” – (John 6: 56)

So there is a remaining in Him on our part, but also of Him in us on His part. When we eat bread in the natural we eat and enjoy its taste. It goes down into our digestive system, giving of its nutrients, and if you like, it becomes a part of us. This is the case with those that eat the flesh of the Son of Man. It is a guarantee of His presence – always. The bread to be kept in the tabernacle in Exodus was called, ‘the Bread of Presence’, and the bread we eat in communion is a celebration of the same reality – our union with Him, and He with us. It is to be experienced, tasted and known. Whilst many have said that feelings are not what following Christ is about, I find the deeper I look into what Jesus’ life and message was about, the more I see that it was all about a true & living experience that is entered into through faith. This is what He called men into. Praise King Jesus!

5. Finally… Mark’s insight on the issue.

And so now we return to Mark’s account in chapter 8 of the second miracle of this two-part act from Jesus. As in the first miracle, there are similar themes:

  • Belief and unbelief.
  • Obedience and disobedience.
  • Signs in and of themselves versus signs that penetrate the heart and lead to Christ.
  • Wander and die during visitation or go into King-centred identity during visitation.

Mark puts the emphasis on Jesus’ questions to His followers. ‘Are you hard of hearing? Are you blind? Do you still not understand?’

What are they not getting? Firstly, there is significance in bread. There is bread which contains yeast, causing it to rise. In the Exodus, God commanded Israel to make bread without yeast in order to have a quick escape from Egypt. They would not have time to wait for the yeast to grow. So to Israel yeast was a sign of holding onto former ways, worldliness, disobedience and sin. Jesus is saying here that those who are identified with Him and are one in Him, are like a loaf without yeast, for He is not of Egypt but of the land of promise. The people that went in to the land were those who believed, obeyed, captured the heart of God’s activities and were those who took into the new land His Kingly rule and presence. They are those who will not hold on to former things but embrace His ways. Therefore the manifestation of Herod and the Pharisees sinfulness is like yeast in the people of Israel that did not enter the promise. A little leaven leavens the whole lump. God’s Old Testament congregation Israel was now leavened, yet Christ had come to form a new people of God – His called out ones, in whom no yeast dwells – they are to know Him! In other words, the deeper meaning of the visitation and outpouring of the Spirit is the light of Christ’s righteousness that shines through those who embrace the heart and depth of what’s happening. Unrighteousness and unbelief cannot enter into the promise of God. Jesus people do, because their Master has already stepped into the promise!

So today’s application is simple: The unrighteous do not believe or go after identity with Jesus, but they want to keep the supernatural provision. The righteous believe, they gladly lay down all for this union with Jesus, and they experience His Kingdom reign and know fruitfulness. They in their allegiance will go in. Do we now understand?

Finally, Christ also puts an emphasis on the number of baskets left over and the connection between the two events. Here is a glorious ministry of Jesus to the Jew and Gentile. Scholars agree that the first was to a Jewish audience, the second feeding to both Jew and Gentile.1 Now in God’s new day of visitation, through His Son, Gentiles become part of the congregation of God, with Jews, to go into the promise land and carry the Kingdom. The One new man is a reality through Him. This is what the Spirit is now calling for in this fresh move of His Spirit. Hence in Mark 8 the mention of only one loaf in the boat after the miracle. Out of the Jew & Gentile He forms a ‘Jesus people.’

So this is the meaning of the Bread of Heaven.

  • It is to be eaten – that is absorbed into our spirits, through identification with Jesus, and by the Holy Spirit’s entrance into our hearts. Remember, you are what you eat. No yeast in this bread.
  • It’s meaning is also exclusively Jesus-centred not ‘sign-centred‘. Yet out of this union, great Kingdom demonstration is evidenced.
  • It’s meaning is about a body of people, who embrace the above, who in fellowship and apostolic movement form God’s new people. Thus they are called to inherit and dispossess nations. We are to be led by the Angel of the Lord who is the Lord Jesus. We are now to carry the Ark of His presence in our hearts. We are to experience supernatural signs of power but also grasp their significance. They are signs of the Kingdom! HOWEVER, we are not to die, for those in Christ do not die but live, they know, they do, they are – I.e. they ‘go into promise‘. This is a King-centred move of the Spirit – let’s not forget it.

David Ravenhill has in recent years written timely words for these days of visitation we live in:

‘How could Israel ever forget this incredible sight as they stood there on the banks of the Red Sea? They watched the entire Egyptian army being swallowed up by the mighty torrents of water cascading down upon them. God was unleashing His mighty hand of judgment against those who had helped impose Israel’s forced captivity of oppression and slavery… As wonderful as this experience was, it was merely the beginning – the first step in God’s plan and purpose for His people. Even as they celebrated, God had His goal in mind – to “bring them and plant them in the mountain of (His) inheritance.” (Exodus 15: 17) His purpose was to have people passionately in love with Him, a people who shared His heart for others who were in slavery and bondage.

This then, was the first stage in God’s plan to bring Israel out of their bondage; through the wilderness of testing, growth and preparation; and into the land of promise, where they would dwell in the very presence of God… God’s plan was to bring His people into Zion and establish them in a life that revolved around His presence… The same thing is true for the Church… His ultimate goal is to gather all nations to Himself.’ 2

So one more time, with the words of Jesus, I repeat, “Do you still not understand?” He’s moving again out of His great compassion, grace and favour. He is visiting His people but His deep callings remain the same, and if anything, during times of revival the intensity and power of those deep callings increase.

Jesus has come as ‘Emmanuel – God with us’ to reveal a deep and great mystery for all ages, that despite satan’s assault on mankind, God can and will have a people for Himself. They as one new man will demonstrate what the early disciples became through their association with Jesus. The Jewish disciples of a Jewish Jesus accomplished what their ancestors did not, not because of their own ability but because of their identity in and with this glorious God-man, who is greater than Moses and succeeds where even Moses failed. Let’s not make the mistake of disassociating the power of God from the God of power. He moves in signs and wonders in order to reveal His heart, and for us to share in His heart. Today the prophetic call is the same and to this end. Today the apostolic mandate and mission is the same and to this end.

In the challenging words of Bob Gladstone, ‘A new Jesus people are arising…’

Will you become part of the new ‘Jesus people’?


1 William Lane, NICNT on the Gospel of Mark (Eerdmans Publishing Company, 1974) Comments on Mark 8 account of feeding of 4000.

2 They drank from the river and died in the wilderness, David Ravenhill (Destiny Image 2000) Quote taken from Chapter 6: P67 & 68

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October 19th, 2009 by Bryan Anthony

“I have made a covenant with my eyes;
How then could I gaze at a virgin?
…. for that would be a fire that consumes….
and it would burn to the root all my increase.” -Job 31.1, 12

I understand that many would brand my faith antique and my convictions archaic for approaching this subject, but that is a minuscule risk for me to take. God is too glorious, His Gospel too precious, and the fate of our sons and daughters too much at stake for me to worry about the consequences that these themes bring. I am convinced that we have woefully underestimated the damage that is done to the world and to the Church, particularly with regard to the issue of so-called entertainment.

The Church is largely bored with the Scriptures, unwilling to sacrifice for eternal things, unacquainted with the Spirit of prayer, and is harboring such distorted views of God that it is often difficult to tell if the One she is proclaiming is the same Lord that the apostles and prophets set forth. There may be a litany of reasons for this decrease of majesty, but I believe that one of the greatest of these is that Hollywood has a stranglehold on the hearts and imaginations of God’s children.

The pornography epidemic could be driven home here, and to sound the trumpet against that demonic system will require the emergence of a true prophetic voice indeed. Almost 40% of American pastors admit to a current struggle with internet porn, and the numbers are even greater amongst men within our congregations. This is beyond tragic, and we are in need of a massive overhaul of repentance and mercy. Now more than ever are we in need of awakening, and if you are in this category there is deliverance and freedom from this deathtrap. The Gospel of Jesus sets us free “from all sin,” and He will give you grace to slam the door once and for all on this terribly besetting sin, when you repent and turn to Him with a whole heart, clinging to the Son of God.

Yet as horrific as the pornography phenomenon is, that is not the primary burden of my heart in this writing.

I am convinced that the Church of America, as a majority, has been removed from, or has never known, the kind of trepidation and tenderness of heart that Job was expressing when he declared, “I have made a covenant with my eyes….”

It was part and parcel with the faith of all the saints of old, that what they allowed to pass through the eye-gate, and what they permitted willingly to go into their ears, would taint their souls at best, and find residence in their lives at the worst. I am suspicious of modern “prophetic” men who commonly cite movies and shows that contain illicit sex, profane lingo and themes, glorified violence, immoral innuendo, or other defiling examples as points in their messages. The only reason these points hit home with so many church members is that they themselves are given over to the same powers and influences.

Our hearts are too taken up with this world, saints, and there has never been a generation wherein the spirit of this age strikes the soul with such color, such special effects, and such mesmerizing power as the one we find ourselves in. Yet we are called to an ultimate holiness nonetheless, and it may be said that one of the distinguishing factors between those who will bear the testimony of Jesus at the end of the age and those who will take the mark of the beast during tribulational times will be this radical consecration of the eyes to God Himself.

In Eph. 5, Paul declares that there should not even be a “hint of immorality” in the lives of God’s people. Dear believer, I ask you pointedly, what constitutes a hint? How many of Hollywood’s characters, themes and plots can we drink in without receiving a “hint” of darkness?

There is something sleazy about many of our lives, charismatic or not, and while it might not be overtly recognized, I believe there is a residue of immorality resting upon those who have freely given themselves to morally compromised entertainment. There is something flimsy about our religion, and the bright burning of holiness that marked John the Baptist, the prophets of old, and Jesus Himself is conspicuously absent in the sanctuary, where His name is declared “holy” in verbal exercise, but the sense of His holiness has become foreign.

“…. it would burn to the root of all my increase.”

While we have boasted in “liberty,” and spoken poetically of our spiritual interpretations of Hollywood flicks (interpretations that Hollywood would largely reject and ridicule), we have too often condoned the spiritual pollution of our hearts.

Would the porn epidemic be so far-reaching and deeply-rooted if the Church hadn’t dropped the ball in areas of more subtle compromise? We have become arrogant in our boasting. And we wonder why our kids are prayerless and numb to eternal reality, buying into agnosticism and atheism when they graduate high-school and make it to their respective Universities. We wonder why thousands of “evangelical” teens are converting to Islam or diving headlong into the “party” life when they get out from under the wing of a youth group, and into the reality of college life. This may not be the only issue, but it is much more prevalent than we know. It’s a battle of ideologies, and hell has no greater method than to slowly dull our hearts to the God of righteousness through cute, subtle, and entertaining displays of hellish ideas. As a friend of mine so rightly wrote:

We have so saturated our minds and imaginations with man-created images that we are bound to those images and therefore subject to the agenda of the men creating them.

It has burned to the root of our “increase” in Christ. It has dulled and blurred the “inner-man” of the Church. We have lost the hunger and thirst for righteousness that Jesus encouraged, for we have given our hearts, minds, and pocketbooks to the broken cisterns of carnal entertainment.

It’s staggering to me that when the subject is raised to most believers, the tag of legalism is immediately raised. While there are legalistic souls who lack an understanding of mercy, and who often place heavy yokes upon others, the vehemence and rage of those who dish out accusations that men like myself are “legalistic” is far more widespread, at least in my own experience. I’ve never heard more warnings against “the religious spirit,” “self-righteousness,” and “legalism” than I have in the last few years.

In the area of entertainment they say, “Paul said we had liberty in Christ, and we’re walking in that freedom.” But these modern examples are usually employed in a context that is far different from the situation with the Judaizers in the churches of Galatia. There is not an iota of Scripture that would encourage me to set my eyes, ears and emotions on themes that make light of sin.

The apostles, quite contrary to the liberal ideas of today, addressed issues of righteousness with remarkable frequency and intensity in the New Testament, and I believe they would weep over the Church in our day, that we would be delivered from the murky waters that have tainted and dulled our spirits in the realm of entertainment. Gospel liberty is not license, but rather freedom from the death grip of this dying age. It is a liberty to come into the wonderful reality of communion with the Living God, and to taste of the “powers of the age to come.”

This is not about judging our movies based on their ratings. A thousand “PG” movies could be just as detrimental as one “R” movie. Addictions to political news or social networking must also be challenged if they burn up our time and keep us from the place of prayer and worship, diminish our passion for the Scriptures, and fog our awareness of the lostness of humanity. This is about a total consecration of our eyes and hearts unto Him, that we might gaze upon the beauty of the Lord, tremble before His majesty, remain in the loving counsel of His voice, and set Him forth in the midst of a crooked and perverse generation.

Our eyes have been too opened to the lying glimmers of this age. The time is here for an ultimate consecration of the eyes to the Lord, that we would see the increase of Christ Himself in our lives. We haven’t got room even for a “hint,” friends.

Let us return to Him with weeping and mourning, that so many of us have preferred the fading lights of this age to the glorious light of God Himself. We need not buy into the lie any longer. He longs to pour out mercy upon us, to purify us down to the marrow of our bones, to make us a tender-hearted people, enjoying deep communion with Him, and walking in meekness and holiness unto the day of His return.

Oh God, cleanse and purify our hearts with the fire of Your holiness and love. Catch us up in the Spirit of prayer and the glory of worship, quicken our souls to love the Scriptures, awaken us from fantasy and bring us into eternal reality. For Jesus’ sake.

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March 27th, 2009 by Bryan Anthony

pwo1408“O Lord, my heart is not proud, nor my eyes haughty;
Nor do I involve myself in great matters,
Or in things too difficult for me.
Surely I have composed and quieted my soul…” -Ps. 131.1-2a

In our society, which moves at breakneck speed in a multitude of directions and pursuits, there is a remarkable temptation to involve our minds and hearts with matters too great and difficult for us. It is a rare thing to run into souls who have learned the art of quieting the soul before God.

In the world, men make success, promotion and knowledge the aim of all things, and if you would advance in those realms you’ve got to be a “go-getter,” an active mind, an ambitious, almost machinic person. Promotion and advancement have got to mean more to you than truth, family, and life itself, and you must be willing to climb the ladder of success by walking over the backs of others.

In the Church, the same kind of wisdom often festers and spreads. If we are not pursuing the same toys and statuses that the world pursues, we are often trampling our own souls with religious pursuits, ministerial striving, or other “Kingdom matters” which are too difficult for us. We ought never to engage our hearts in matters which remove us from a vital communion with Him, even if they are topics or ministries that appear valid and noteworthy. It is one thing to wrestle with a matter the Lord Himself sets before you, and to go along the trying pilgrimage hand in hand with the Great Shepherd. In those cases, there will be trial, stretching, and enlargement, but the whole journey will be marked by His nearness.

It is quite another thing to take up matters prematurely, and engage in thoughts and situations that the Lord never called us to touch. Are you being overwhelmed by fast-moving thoughts and anxieties? Are you looking in a multitude of directions to find the answers to the matters of life and spirituality? The Psalmist gives us the key to eternal liberty from the powers that influence us negatively. “Surely I have composed and quieted my soul…”

Thank God that Moses waited on the back side of the desert until the bush was inflamed.

Thank God that David received the word of the prophet Nathan, and waited in repentance until the heavenly “hyssop” cleaned his soul.

Thank God that Simeon was waiting for the true consolation of Israel, and was not satisfied with anything less than the appearance of the Son of God Himself.

Thank God that John the Baptist didn’t try to move into public ministry prematurely, and that he was willing to quiet his soul in the wilderness until the day of his showing forth.

Thank God that Jesus shot down the attempts of Satan to stir his humanity in the wilderness, overlooked the desires of His kinsmen to appoint Him King before the proper time, and pressed through the piercing pain of Gethsemane and Calvary for the “joy set before Him.”

Thank God that the 120 quieted their souls in the upper room, rather than raising funds for a new building and starting a campaign for Christianity.

What would have happened if all of these saints had chosen expedience over obedience? What would have happened if they would have looked to the world for help, or listened to the multitudinous streams of opinion and thought in their day? The revelation of God has broken into history upon the shoulders of weak men and women who have quieted their souls enough to hear what God Himself is speaking. The Lord chooses to reveal Himself by those means alone, and the fact that we have busied our minds and hearts rather than quieting our souls before Him is the primary reason our cities have seen so little of Him.

Jesus’ soul was quieted in the secret place, where He listened intently to the Voice of His Father. Because of this, He had an inward stillness and clarity in the home of Jairus, though his daughter had died, and He was surrounded by relatives whose emotions were in earthquake-mode. He brought a whole new reality into the midst of the instability of that home, and resurrection glory resulted.

The Lord means for His own people to manifest the same stillness and authority in these last days, and it’s only by quieting our souls and hearing the Voice of the Lord that we have the capacity for that kind of an expression. We have a calling to come into the holy place of stillness and communion, that our children may see His wonders, and that Israel and the nations would see in the Church “the glory of God in the face of Christ.” Only a people which has “composed and quieted” its soul will have the love and authority to speak to a bewildered nation:

“O Israel, hope in the Lord,
From this time forth and forever.” (v. 3)

Have you quieted your soul today, dear saint? If you have not consciously quieted your soul, it will immediately be swept up in the tide of this age. You can be assured that the thoughts and fears and confusions which plague the nations will soon enwrap your soul, for it is only in the conscious decision to quiet your soul that you are enabled to hear the Voice of the Lord. Lay down that which is too great and difficult for your soul. “Be still,” and know that He is God. There is a wisdom, peace, and grace which rests on the quieted soul, and you have unobstructed access to this blessed reality through the Blood of Jesus Christ. You need only to compose and quiet your soul before Him.

Then, as a precious 80-year old intercessor once charged me in regard to coming into the holy place, “You have to enter!”

The community of saints which comes into this kind of soul-quietude before God will become a resounding voice in the cities of the earth, whose words are as His, “spirit and life.”

(Jn. 6.63b) Remarkably, the souls who have quieted their hearts are the same ones permitted and privileged to speak in the time of their showing forth. Those who have consciously quieted their own souls are the ones to hear His voice, thereby becoming more than an echo of other men.

The Lord is wanting to form a holy community in the earth, who can with one voice proclaim, “I am the voice of one crying in the wilderness: ‘Make ready the way of the Lord, make His paths straight!'” (Mt. 3.3)

For this, His voice must increase, and the activity of my soul and the varying voices in the world must decrease.

The quieting of the soul is not for the timid, dainty and cowardly. It is not simply a syrupy sweet journey through flat plains, highlighted by cloudless skies and warm breezes. It requires an inward violence to shut the gate against the hustle and bustle of this age and the distractions and pressures which will invariably strike our hearts when we set out to seek His face. We’ve got to come boldly, making every effort to enter His rest, and to quiet our souls before the Throne. John the Immerser “took it by force” (Mt. 11.12) in the wilderness, and so must we. Shut out the other voices, saints. If it requires shutting off the computer, unplugging the television, and taking the phone off of the hook, let it be done. Let your soul be composed and quieted before the Lord. There you will hear His voice, and Christ will be all in all to your soul.

Isn’t this what your spirit cries out for, after all?

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