By Asher Intrater | www.revive-israel.org | Reprinted from Revive Israel Ministries with permission.
This past year offered some unprecedented opportunities to discuss our faith on Israeli media. This included the educational television, television channel one, and the largest Hebrew newspaper, Yediot.
During this time I have also attended a local Sephardic orthodox synagogue, because I enjoy studying, praying and fellowshipping with them. A few weeks ago, one of the members identified me from the television. I affirmed to him my faith as a Messianic Jew. It didn’t take long for the word to spread around the synagogue.
The rabbi asked to meet with me. He is a dear man, whom I respect. We talked for over an hour about faith and religion. Although he was polite, he told me that the rabbis in Jerusalem were organizing “harsh” opposition to me and that he would stand with them. That next Shabbat they refused to let me into the synagogue. I realized they were not really rejecting me, but rejecting Yeshua, who loves them more than they know. He and I walked away together sadly.
On Sunday the police showed up at our door. They had a summons for me to appear in court (along with a couple from our congregation). The summons contained 19 pages of unfounded claims. The suit was presented in the name of the parents of a teenage girl who had developed a friendship with the couple in our congregation.
In Israel it is illegal to convert a minor to another religion without the parents’ consent. We would not do that under any circumstance, and in this case, we had notified the family in writing that the teenager could only attend with parental permission. Therefore the suit was groundless in the first place.
When we arrived in court, there was a religious lawyer and a representative of an “anti-missionary” group. [It is worth noting that the majority of the Israeli public and the government agencies are not “anti-Messianic.” The opposition comes primarily from extremist religious groups.]
Instead of dealing with the suit of the parents, the lawyer simply began to attack us as a cult, calling me repeatedly “a leader of the cult of the Messianic Jews (Acts 24:4-5).” While this was demeaning, it had no legal bearing on the case. The suit was a ploy to defame us and had little to do with caring for the needy young lady.
Finally, the judge became angry and asked what all this religious talk had to do with the legal suit (Luke 23:4, 14, Acts 18:14-15, 19:38). When we presented as evidence our letters to the family requiring parental permission, the judge closed the case. It is a shame that the parents were exploited in the hands of those trying to discredit us. We can only hope for the best for this girl and her family.
When we returned home, we found out about the next “wave” of opposition: an article planned in the local newspaper, attacking us as a “missionary” cult. Apparently the court case was part of a “spin” to defame us in the newspapers. Please pray fervently that everything that was meant for evil will be turned to good. I want to thank our lawyer and dear friend Caleb Myers, of Jerusalem Institute for Justice, who represented us in this case.
The spiritual attack of religious persecution is three fold: Rejection, Intimidation, and Defamation. You could say they are trying to get RID of us. Because of your prayers, we were protected by the grace of God and sustained with great peace of mind.
The whole situation was reminiscent of living out a scene from the book of Acts. There we were, sitting in a court room in Jerusalem, accused of being a cult, blocked from the synagogue, plotted against by Pharisees. I suppose it was sort of an honor. The slanders against us are a diversion from the real issue: Either Yeshua is the Messiah, or He isn’t (Acts 17:3).
For decades I have taught that we should live like the apostles. Ah, but there is no apostolic revival without persecution. “Now, Lord, behold their threats, and grant to Your servants to declare Your word with all boldness, stretching out Your hand to heal and do signs and wonders…” – Acts 4:29. Did we expect to get the signs and wonders without the threats?
We are gaining a clearer perspective on the biblical narrative.
- Religious leaders will “incite” normal people to be angry (Acts 6:12, 14:2, 14:19, 13:50, 17:5, 17:13).
- They will hire legal and forensic specialists to accuse us (Acts 24:1).
- This is why Yeshua decreed to separate state and religion (“Give unto Caesar…” – Matthew 22:21), and Saul/Paul turned to state authorities (“Before the judgment seat of Caesar…” – Acts 25:10).
- We will be accused of being a cult (Acts 24:5, 14, 28:22).
- Instead of dealing with the content of our message, the issue will be diverted to attacking our character, through lies and slander (Luke 23:1-2, Acts 16:20, 17:6, 18:13, 21:28, 22:22).
- They will seek to catch us in one mistake in our words in order to accuse us (Luke 11:54, 14:1, 20:20).
- If we pray hard enough, the modern day apostles will be delivered from jail (Acts 12:5). If we do not, they will not be delivered (Acts 12:2).
- Thinking there will be revival without persecution is a deception (Acts 14:22).
- Everything will be acceptable except one thing: the name of Yeshua (Acts 4:17-18, 5:28, 5:40).
Is all this worth it? Yes. For what reason? – LOVE. If we love our people, then pain and persecution are worth the price to show them the love of Messiah. I don’t feel in any way offended or hurt. We simply love our people and would be willing to lay down our lives for them (Acts 7:60, 20:24, 21:13). They really just don’t understand (Luke 23:46). Yet.
Asher Intrater is the director of Revive Israel Ministries, an apostolic ministry team dedicated to revival in Israel. To access more articles by Asher Intrater or to find out more about the Ministries of Revive Israel, go to www.reviveisrael.org.
, Guest Writer: Asher Intrater
, israeli media
, orthodox synagogue
Posted in Featured Articles, Israel & The Jewish People, News Tagged with: government, Guest Writer: Asher Intrater, israel, israeli media, jews, judgment, messianic, orthodox synagogue, yeshua
“They loved not their lives unto death…”(Revelation 12.11)
What is it about that rare kind of Christian, who in the core of his being burns with the desire to impact his generation with the power of the Holy Spirit and leave a legacy that will haunt the complacent till they breathe their last? As if he has genuinely been issued a divine call, he chooses to live it, breathe it and empty every ounce of his life upon that which he has directed his heart toward.
What happened to him to cause him to exchange his natural desires of governing his own path, creating his own reputation and living in the common self-preservation current of life, for a courageous, relentless zeal that drives him to seek God with all his heart and pour his life out for the gospel? He lives to maintain a steady, uncompromising stance and continual pursuit of God and souls.
Why is it that this is so attractive, so inspiring and challenging? Is it not because all of us Christians have tucked away inside of ourselves such an abandonment no matter how hidden, yet no less real?
Is it not that you desire to live wholeheartedly set on such a fixed end, so that in your last moments having apprehended it or facing death for it, you know deep inside you have invested sincerely, truthfully and completely in the only thing worthy to live and die for?
The most dangerous men are those whose lives are lost in the abyss of absolute surrender!
Is this not the mentality of the martyr, looked on at the time of his death as a fool, but honored in the future as a man who has chosen not to hide that abandonment that every Christian has inside?
Here I am, you as well, with the opportunity before us to choose to continue to be haunted by the lives of those who gave themselves for their cause, or to choose as they have, to give our lives to the only thing worth the liquid soul in our veins. Every man will one day have his final thoughts; he will turn around on life’s path and see where his blood has been spent. There, in that moment will undoubtedly be the true test of a man’s soul.
We all only have one life.
One life made up of time, consisting of moments, and even as you read this now, your life heads toward its end.
So, as the martyr smiles at the axe, for in its shine he sees his legacy, the coward weeps at his past, for in his tears he sees his lethargy, complacency and decadence. He sees a weak, lost life, blown away in the wind and eternally worthless.
Why write such thoughts? To what end or conclusion do such sobering thoughts bring us to?
Well read them well and let them resound with an ever-lasting echo which walks by your side down a crowded road or haunts you in the silence of solitude.
Who are you, dear reader, today?
Will you stay that way?
Think on this.
2 Corinthians 5:9-11 Therefore also we have as our ambition…to be pleasing to Him. For we must all appear before the judgment seat of Christ, that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad. Therefore knowing the fear of the Lord, we persuade men.
1 Peter 1:17 And if you address as Father the One who impartially judges according to each man’s work, conduct yourselves in fear during the time of your stay upon earth;
Romans 14:12 So then each one of us shall give account of himself to God.
Matthew 16:24-27 Then Jesus said to His disciples, “If anyone wishes to come after Me, let him deny himself, and take up his cross, and follow Me. “For whoever wishes to save his life shall lose it; but whoever loses his life for My sake shall find it. “For what will a man be profited, if he gains the whole world, and forfeits his soul? Or what will a man give in exchange for his soul? “For the Son of Man is going to come in the glory of His Father with His angels; and will then recompense every man according to his deeds.
I issue a challenge to you, in light of such a coming day, fearfully conduct yourselves as Christians heading toward an impartial day of judgment. It will not be a day to take a written examination to test your knowledge nor a day to look over your resume’ of service, but a day in which God will contrast your image with the image of His Son.
Take a serious look at your…
Mind (thought life)
Motives (the why behind your actions)
Mouth (the idle words/preaching)
Money (stewardship of substance)
Ministry (what is God doing through you?)
Message (what you are teaching)
Marriage (what your spouse has to say about you)
Minutes (how you spend your time?)
Seriously ask yourself if they are worthy of the call (1 Thess. 2.12).
Now is not the time to sit back and coast, now is the time to press in!
“Now is the time where we either seize the moment, or look back with everlasting shame that we missed it.”
~Dr. Michael L. Brown
Go After Him!
Eric Gilmour is an Associate Editor for Voice of Revolution, overseeing Revival & Evangelism. Visit his website at agonypress.podbean.com
, Jesus Christ
, judgment seat
, self preservation
Posted in Featured Articles, Revival & Prayer Tagged with: Christian, complacent, courage, fear, God, Jesus Christ, judgment, judgment seat, self preservation, shame
“…. according to my gospel, God will judge the secrets of men through Christ Jesus.” -Rom. 2.16b
Is it remarkable to us that Paul conveys the reality of God’s judgment as a crucial component of his “gospel”? Do we see it as “good news” that “God will judge the secrets of men through Christ Jesus”?
Paul is addressing the issues of Law and conscience in Romans 2, and he swings his subject back around to the inward reality, as apostles always do. He declares that even if all seems to be intact externally with the saint, the real issue of judgment has to do with “the secrets of men,” for the Lord is ever and always concerned with reality, and not with the mere appearance of things.
Do not judge according to appearance, but judge with righteous judgment. -Jn. 7.24
Have I been refined a thousand times over in the inner-man, or have I upheld an image of spirituality in public that conflicts with the secret thoughts and motives of my heart? Have I been willing for the work of the cross in my soul, or have I sought to circumvent the word of truth, and clung to a foundation-less reputation that has been applauded by men, but will be found wanting on the day when “God will judge the secrets of men through Christ Jesus”?
If there is duplicity and hypocrisy in my life, if I am still laboring for approval from men, if I am gripped inwardly with greed, pride, lust, envy and fear, the apostle has a word for me, and it is part and parcel with his Gospel. A Day of judgment is coming, when the light of God’s countenance will shine so penetratingly upon my life that every despicable thought, motive, and deed will be exposed. If I have held forth an impressive religious image before men, but have harbored ungodly “secrets” until that Day, they will be revealed in shocking transparency and with exacting clarity.
We may squirm to hear such a thing, but it is Paul’s Gospel. If we have an inadequate consciousness of the Day of judgment, we have not been apprehended by the Gospel of Paul. The gospel of some other man or angel has intruded, and we have been hooked into a lie.
The fact of this coming Day of exposure is Gospel (good news), for we are hearing it now, before that Day dawns. We have the privilege- painful as it may be- of bringing our duplicity and mixtures to Him today, while it is yet day. We have opportunity to repent and believe the Gospel afresh, and when at once we are sprinkled with the blood of the Lamb, everything is made new. When He purges our secret lives, which have harbored all kinds of dark ambitions and shameful musings, and makes us carriers of His own thoughts and desires, only glory remains. We have the remarkable privilege of moving away from a life of bondage and into the joy of becoming stewards of heavenly mysteries.
That is why there is no condemnation for those who are in the Man, Christ Jesus. He cleanses, refines, and heals us from all the corruption and disease that our souls have carried, and grafts us into His own purpose and way. It is no wonder that the Day of judgment was for Paul a necessary element of the Gospel. That Day will once and for all expose and destroy the sins of the world and the hypocrisies of men, and the mysteries of God will become the Government of the entire cosmos. Why should the Church live in hypocrisy and hidden sin when the Gospel has come to deliver us from darkness, both now and in the age to come?
Are you living a double-life, dear saint? Have you some underlying bitterness, anger, lust, rage, or fear still dominating your thoughts? In Light of the Day to come, allow the Father to bring judgment against your duplicity today, and when He burns out your soul-illnesses and makes you true, the exposure of your “secrets” will be Gospel to you, indeed. You will walk in the liberty of the Gospel, which is “righteousness, peace, and joy in the Holy Spirit.”
The secret of the Lord is for those who fear Him. -Ps. 25.14
The Gospel is not an alterable message that can be shifted and redefined by men in their particular customs, preferences, and societies. The Gospel of Paul, which is the Gospel of God, raises a question mark against all that man has been, all that man is, and all that man ever will be within himself. It calls to task the kings of the earth, all who boast against God, and even all those who purport to be spiritual. Only His very mercy can cleanse, only His truth is true, and only His Light illumines our souls to the degree that our secrets are judged, and that judgment is itself a mercy. The Gospel judges not only our external acts of sin, but the secrets of our hearts, and it is a great mercy that He is touching our secret lives now, instead of being exposed when it is too late.
Oh, how jealous He is for His glory, and how jealous He is over our lives. The jealousy of the Lamb is the expression of His great love, in that He will not let us go until we have come into an unhindered union with God Himself.
, Good News
, Holy Spirit
Posted in Featured Articles, The Kingdom of God Tagged with: appearance, Good News, gospel, greed, hearing, Holy Spirit, hypocrisy, jealousy, Jesus, judgment, Paul, Reality, romans, spirituality
“For we know in part and we prophesy in part.” -1 Cor. 13.9
It was Smith Wigglesworth who stated:
Most people seem to have discernment, or think they have, and if they would turn it on themselves for twelve months they would never want to discern again. The gift of discernment is not criticism. I am satisfied that our paramount need is more perfect love.
One thing that still seems prevalent in the Church today is an “either it’s God or it’s not” mentality. Truth is, all of us see in part, and every movement, ministry, and individual believer is in the process of growth in the knowledge of God. The easiest thing to do in this process is to recognize the gaps and inconsistencies in other saints, and to write them off on account of those gaps.
This is terribly antithetical to the Pauline view of the Church. Do we know of anyone besides Jesus Himself who was more jealous than Paul for the salvation of Israel, the maturation of the Church, and the glorification of God in the earth? Paul is, aside from Christ, the great NT prototype for foundational leadership, and his disposition toward the churches (even the most immature communities) was quite the opposite as that of the critical soul who sees himself as superior those who are in need of doctrinal or ethical correction.
The situation at Corinth was the clearest example of this. Paul was dealing with a community of believers who had immorality in their midst, who were fraught with jealousies, divisions and schisms, who had very disorderly gatherings, whose meetings were doing “more harm than good,” who were questioning his own apostleship, and who were spreading confusion and doubts regarding the reality of the resurrection. Have you ever run into a community of believers in that rough of a condition?
In Chapter 11 of 1 Cor. Paul even states that sickness and premature death have broken out in their midst as a judgment from the Father for their lack of value for the Body in the context of the meal of the Lord. Divine chastisement is breaking out in their midst, and yet, Paul has the audacity (or should it be called an apostolic faith and sight?) to address them as “saints” and “holy ones” in the opening of the epistle.
I often hear comments along these lines with regard to certain movements within the Church:
“I have not taken the time to listen or read any of the teachings for myself, but I’ve heard all about them, so I just categorize them with the other counterfeits and all the hype that is out there.”
Often the sharpest criticisms come from those who have taken little time to hear from those they are criticizing. Yet it doesn’t matter how much certain expressions of Christendom “get under our skin”, even those that bear true issues of concern. If we cannot go to the cross in intercession, even on behalf of those who are “deceivers” and “white-washed tombs”, we are not expressing the wisdom of Christ. We are called to express the same reality in the present that Jesus revealed at the cross.
Indeed, there are radical mixtures out there, and those mixtures need to be addressed with the clear word of the Lord. Still, it must be asked of the critical soul, “Is your life not a mixture? Is there nothing to be addressed in your own life? If your secret life was to be examined as you are examining others, what would be revealed in that examination?”
Along those lines, is there any denominational, missionary, revival, or seminary history that can be recounted without a mixture? The fellowship that you are a part of, is it pristine and clear in every way? Is there any church or work that is expressing the fullness of Jesus Christ?
“Aren’t these movements polluted wells, though?” you ask.
Indeed, there are issues that could greatly harm the believer’s heart within certain movements. In the right spirit and context they need to be addressed. But the question must still be asked, ‘Was Corinth a polluted well?’ It was full of error and even sin, yet Paul never doubted the validity of their spiritual gifts, did he? He never questioned their salvation either. Instead, he challenged them to get things in order before the Lord, and I believe they were missing the mark in a lot more ways than many of the movements that are often criticized.
I want to look at all of the saints through the lens of Paul in the context of Corinth. Did he address issues that needed challenging? Yes, as one sent to them, he did. He addressed those with whom he had immediate responsibility and relationship as an apostle, and aside from that he was occupied with seeing the Gospel revealed to hearts who were bound in darkness.
Does this mean we have to be an apostle to raise concerns? Certainly not. But to categorize other believers (no matter how immature, or incomplete in doctrine or practice) as mere counterfeits is simply the opposite of what the apostle demonstrated.
The Body of Jesus is mangled at present, and there is not much in that Body that we may look upon with a sense of completion. We need the sight of Joseph of Arimathea, a man of “high-position” who was able to go against the tide of bitterness, self-righteousness, and unbelief which flowed so powerfully through his religious colleagues. He was able to look upon the Body of Jesus, mangled though it was, and to value it, though it had not yet appeared in resurrection glory, and despite the fact that the masses had no anticipation of that resurrection.
“It takes half a man to criticize,” said Sankey, who was Moody’s worship leader. It takes the resurrection life within to look upon the Body of Christ with merciful identification, as Jesus presently is from the right hand of the Father.
Shall we be jealous for the fullness of God in the Church? For a purging of bad teachings and doctrines? For a maturity to come to the Church again? Most assuredly. We must. But the only way for that maturity and depth to be restored in the last analysis is for us to go to the cross ourselves. To walk out the reality of the Gospel is the chief thing. To give ourselves to intercession on behalf of the Church is the central calling with regard to moving toward the corporate reality He is jealous for.
The mystery of Israel is the revelation that God is a God of mercy, and that His people are simply those who have received the grace to come under the rod of His Fatherhood and governance. When we think we’ve earned anything, we’ve removed ourselves from the grounds of the Gospel. If I realize that I haven’t earned anything (including insight into Scriptures or maturity of vision), I have the grace to look at the Church- in all of its various deficiencies- and to thank God for it, while crying out for mercy on Her behalf.
“Then how shall I know when these heresies need to be addressed? Didn’t Paul call out heretics and correct false doctrines?!”
You will know in the same way that Jesus did: When you are willing to go to the cross on their behalf. You will know in the same way that Paul did: When you have given yourself in prayer and intercession for their souls, and any correction you deliver will flow mercifully and boldly out of that place, when you have dwelt in the counsel of the Lord. It will not come in a reactionary manner, or as a result of fellowshipping with vulturous, gossiping men. We need to abide in the most holy place, to be jealous chiefly for His glory, and to come into His own truth and love for men.
I want to be found in the counsel of the Lord, friends. He’s more jealous for the fullness of Christ than any of us. He’s wanting to raise up foundational servants, who will proclaim His heart to Israel and the nations. The Church does need to be called to repentance. The Church does need a higher vision of the standards of God. Ultimately, we need “the spirit of wisdom and revelation in the knowledge of God” Himself. That Word will only come from broken-hearted vessels who have been united with Him in the Holy Place.
Jesus Himself is the ultimate revelation of this. There is no one more jealous for truth, purity, reality, and fullness than Him. And the way He set out to establish that was by laying His own life down for the very ones who were crucifying Him. He continues to demonstrate that today, interceding from the right hand of Majesty. Shall we follow Him, or shall we strut around with a presumptuous and embittered collection of opinions and ideals?
When I stand before the judgment seat of Christ, what will be His assessment of the thoughts I have carried and the words I have spoken about others? Will they be seen as pure, true, and merciful as He Himself is, or will they be revealed as arrogant, spiteful, and serving my own exaltation? “Every idle word” shall be examined in that great day.
Oh, for the Spirit and nature of Christ Himself to permeate our lives today.
, Joseph of Arimathea
, smith wigglesworth
Posted in Featured Articles, The Kingdom of God Tagged with: discernment, doctrine, Joseph of Arimathea, judgment, Paul, Pauline, prophecy, smith wigglesworth
“Against You, You only, I have sinned
And done what is evil in Your sight,
So that You are justified when You speak
And blameless when You judge.” -Ps. 51.4
The degree to which we have come into a true knowledge of God is directly related to the measure of our own awareness of sin. There is no true repentance, and thus no true salvational experience in the delivering sense, until the hideousness of our own sin has flashed before our souls, and the radical requirement of Jesus’ crucifixion comes into view.
A great number of Church-going people in our nation have never come to this place, for the most popular message of modern preaching has been totally devoid of this reality. It’s no wonder, since a man cannot rightly call others to this place unless he himself has passed through the press and crisis of conviction and come into the personal event of receiving mercy.
We have heard more about the Gospel than any other generation, and yet scarce few have come into the inward-transaction of the Gospel in the way that David the Psalmist did. It had everything to do with his own knowledge of God as He is, and the corresponding awareness that his sin was not merely a mishap or an accident to be swept under the rug, but a heinous crime committed straightforwardly against the Lord of glory. This acute knowledge of the sinfulness of sin revealed that even though he was the great psalmist of the Holy City, his heart still had the propensity to despise the One to whom he sang.
“Against You, and You only,” was David’s true lament. Our problem is that we do not know the “You.” We have an inward image of a lesser God who is not as requiring. David’s sin was all the more grievous because his knowledge of God was so much deeper.
(Art Katz, The Cross; Forthcoming, Chapter 1; Art Katz Ministries/Burning Bush Press)
If we are inwardly winking at sin, and have grown numb to its hideous nature, it is only because we have had an inadequate revelation of God. If we are self-righteous, and thinking too highly of ourselves without being continually aware of our own propensity for sin, we have fallen just as short of the glory of God.
David could have swept things under the rug, or fallen back on his heritage and anointing as the King of Judah. There were more than enough “yes men” surrounding him to appease his conscience and lull him into a sleepy indifference towards the gravity of his sin. But when the word of the Lord came through Nathan, “you are the man,” the hideousness of his sin flashed before him, and he cried out from the marrow of his being, “Against You, You only, have I sinned….”
Even the anointed King and Psalmist could not play the game of reputation once his sin was disclosed. He did not shift blame or water down the hideousness of his crime. He saw himself as facing the high courts of heaven, and his transgression was not merely against men, angels, saints of old, or the heavenly creatures surrounding the Throne of God. His offense was acutely and directly against the Lord Himself, and he knew that this kind of ultimate confession and repentance was the only gateway to cleansing and redemption.
We need, like David, to come into an awareness of the depth of our own sin. We need to be convinced that regardless of our spiritual history, our religious heritage, and our pious consistency, we still have the propensity to sin, and our blackness of heart is no less black than David’s was. When we are made aware of our depravity, by the grace of God’s speaking, we are then standing upon the proper foundation of truth, by which we are enabled to cry out for purification and restoration. If we have yet to be brought to that place, we have not repented, nor have we been saved from the stranglehold of our sin.
We do not hear sufficient prophetic preaching these days, not the kind that addresses the issue of sin, and we need desperately for that kind of proclamation to be restored. Our ministries have discouraged an adequate consideration of sin, and we have striven to extend comfort to those who have yet to come into a revelation of their own offense against God. We cannot live lives of mercy until we are actively receiving mercy, and if we have failed to cry out to the Lord over our own fallenness, we have not come to that place.
But when we have been convinced of the hideousness of our sin, we will cry with the psalmist:
Purify me with hyssop, and I shall be clean;
Wash me, and I shall be whiter than snow.
Make me to hear joy and gladness,
Let the bones which You have broken rejoice.
Hide Your face from my sins
And blot out all my iniquities. (vv. 7-9)
We will not only cry out about a particular and embarrassing sin, but about our very tendency to stray from His ways, and when we have cried out from that sacred ground of revelation, God Himself will cleanse, restore, and deliver us to the uttermost, and we will be like Jacob- unable to walk again as we had theretofore walked- awed and jolted by the fact that we have “seen God and lived.” His mercy will be altogether merciful to our souls, and His goodness altogether good. The intimate knowledge of His mercy in light of the hideousness of our own sin is the essence of the Gospel of God. What about you, dear saint? Have you cried out from that place?
Posted in Featured Articles, The Kingdom of God Tagged with: conviction, forgiveness, God, gospel, judgment, mercy, prophecy, repentance, restoration, sin
“…. while I was by the river Chebar among the exiles, the heavens were opened and I saw visions of God.” -Ez. 1.1b
For Ezekiel, who functioned as a young priest of Judah, the bank of the river Chebar was hardly the ministry opportunity he would’ve had in mind when he laid his life down for service in the temple. The river Chebar was the territory of Babylon, and he was laboring among a people who had been exiled, and who were under the judgment of God.
It would’ve been a remarkably trying time for him, where all his expectations and ideals for God’s people had been shattered, and his own priestly desires had been walled in and suffocated by the cold reality of exilic experience. He was not where he had hoped to have been, and his people had totally fallen short of that for which he had prayed and labored.
…. the young priest had to pass through a waiting period of agonizing tension in which hope and fear alternated.
(Walther Eichrodt, EZEKIEL; Westminster Press, p. 54)
Ezekiel was likely being tossed to and fro by encouraging days, when a few of his kinsmen would come alive to the Law, and radically discouraging days, when others would curse him and the word he presented. Had God forsaken he and his people altogether? Was there any way to live as His people in the midst of Babylon? Could he bear the light of God in the soul-chilling surrounding of such darkness? Little did Ezekiel know that his own presence by the river Chebar would be the very extension of God Himself to a people in radical need of prophetic reality. Little did Ezekiel know what was coming. God Himself would break into the maze of questions and struggles to reveal the glory of His enthronement. And this is just what Ezekiel needed in such a time of shaking.
The coming of Yahweh to Ezekiel and the sending of the prophet to Israel show that God was still concerned with His mysterious and special purpose for the ‘house of Israel.’
…. God’s coming to keep faith with His people knew no barriers. In the full splendor of His regal glory God met His people in the midst of a heathen land.
(EZEKIEL 1, Walther Zimmerli; Hermeneia, Fortress Press; 1979, p. 140)
Perhaps you are reckoning with the same alternating emotions, going from hope to fear, from encouragement to discouragement. Perhaps you feel trapped in a type of Babylon, and you are wondering if there is any sense to your life and calling. Know this, dear saint: Just as the Lord was “still concerned” for His “special purpose for the house of Israel,” He is intensely concerned for you. He will “keep faith with His people.” Indeed, “He who began a good work in you will complete it, unto the day of Jesus Christ.”
You may be in the midst of a heathen land, but God will meet you even there. He will wash your feet, your hands, and your heart. He will be the balm of healing to your cracked soul. He will purify your lips and restore the praises of God to your mouth. He will mold and commission you, in the unique way He has appointed, to make you a voice in this generation. You need only to lift your eyes away from alternating emotions and distracting thoughts, and to see Him enthroned on high, “in the full splendor of His regal glory.” When the breakers are rolling over you and there seems to be no possibility of breathing, He is still enthroned, and extending His hand to you. He calls you today, even now, to come up above the tossing waves, and into the clear air of fellowship with Him.
, Walther Eichrodt
, Walther Zimmerli
Posted in The Kingdom of God Tagged with: Babylon, discouragement, ezekiel, healing, israel, Jesus, judgment, Ministry, Reality, Walther Eichrodt, Walther Zimmerli, Westminster
I have been in countless church services throughout my life. I grew up in the church. Mainly, the ‘charismatic/Pentecostal’ circles. So believe me when I say I have experienced many different things. I’ve been on foreign missions trips and ministered in various churches in the region where I currently live (Charlotte, NC) and growing up (Lancaster, PA). During these services, I’ve experienced some really awesome things like prodigals coming ‘back home’, the sick healed, the lost finding Jesus. I’ve experienced a lot of interesting ‘manifestations of the Holy Spirit’. Some quite bazaar to your natural mind. All that to say that I’ve been around the proverbial block.
And can you believe that all that stuff really doesn’t satisfy? I mean, all the above is really neat and interesting and it gives you some awesome stories to tell around the dinner table or some awesome conversation pieces. But I don’t think that when I stand before God on Judgment Day, He’s going to be asking about that. I don’t think that it’s something that is of importance to God. Yeah, He’s proud of me for being a son and pursuing Him. But it’s more about a relationship between me and Him that He’s concerned about.
A number of years ago, I was asked to speak at a youth retreat. So in the time leading up to it, I was praying and asking the Lord what was on HIS heart for this event. I wanted to preach a good “revolution” message, rally the troops, that sort of thing. But during the prep time, it just wasn’t coming together. I had a few notes and some awesome compilations I thought would be neat to share. But it still wasn’t coming together. The morning of, I was sitting in a room with two of my friends who came to help minister and the speaker from the previous night, Steve Hoffman. Steve looked at me at one point in time and said “Shawn, these kids have grown up in church. They know all the right things, they know all the rules. But most of them have never had an encounter with God Himself to make a difference in their life.” Those words went like a dart right into my heart.
That morning, the Lord gave me John 15. I quickly read it and knew somewhat of where I was going. We can have all the services we want; you can do all the conferences you want. But when there is no intimacy with the Lord, I wonder at how much of a difference all that is going to make. People nowadays are crying out to be heard. They’re crying out to feel needed and wanted. They’re crying out for relationships! They’re crying out for a depth of a reality! They’re open to the supernatural and wanting to see if the church has anything to offer more than just meetings and hype and a whole lot of talk. I think that many people want to see if we as the church can put actions to our words.
Let me take a step back here really quickly. There is nothing wrong with church services and meetings and programs necessarily. But when that is replacing a true intimacy with the Lord, it gets scary. Whether you attend a small house church or a community church or a mega church, that isn’t the point here. My question to you is do you know the Lord in a deeply personal way? Do you have a life giving relationship with Him? I know that at times its hard to pray and hard to read the Bible. Sometimes you may have those times where you feel like all the prayers you pray and the Bible reading you’re doing isn’t amounting to anything. But it does make a difference. Remember, a relationship takes work. There really is no cookie cutter way for it. There are emotions and feelings involved.
A number of years ago while in Bible school, the leaders decided to shut the school down for a couple days and just have a time of prayer and fasting. I was noticing a difference in the direction of the school and it was starting to concern me just a bit. This school was known for its revolutionary mentality and it seemed like we were getting soft. And then it dawned on me: maintaining intimacy in the church truly is a revolutionary idea! As I said earlier, being in different churches I have seen a lot. All these programs that were in effect didn’t seem that productive. The church was being more influenced by the world rather than the other way around. The saints weren’t being equipped for the work of the ministry. It seemed like a lot of it was a one man show done by the pastor or leader of the church.
I remember one time, I was having ice cream with an elder in a church. I simply looked this gentleman in the eyes and asked “Can you name me one time when you had a life changing encounter with the presence of God?” He sat there for a bit and eventually just shook his head no. My heart broke for this guy. You can have all the proper theology and it’s important to know the Word of God! But is it coming out of a heart attitude that says “I NEED to do this” rather than “I WANT to do this”? Sometimes, the hardest thing to do is take a theological truth and turn it into an experiential reality.
Take this as an encouragement to develop and maintain true intimacy with the Lord. The Bible says that we’ll be known by our fruits. One of the best ways, if not the best, is to spend that time with Him. Since each person is different, it’s going to look different for each and every person. Dig into the Bible and ask the Holy Spirit to show you how to cultivate that intimacy with Him.
, the church
, the Holy Spirit
Posted in The Kingdom of God Tagged with: charlotte, emotion, intimacy, judgment, prayer, Reality, supernatural, the church, the Holy Spirit
Abraham fell on his face and laughed…
Sarah laughed to herself …
(Genesis 17:17a; 18:12a)
Many are happy to overlook the way God has revealed Himself in the sacred histories. They prefer to view Him through inspired statements made about Him. Then they define His actions in view of those holy declarations. This is a good principle, but we should not neglect to watch carefully to see how He interacts with people that He loves. Perhaps statements about God might be seen through the revelatory record of His relationships. For example, look at Abraham and Sarah’s unbelief. First, look at Abraham:
Then God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. “I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her.” Then Abraham fell on his face and laughed, and said in his heart, “Will a child be born to a man one hundred years old? And will Sarah, who is ninety years old, bear a child?” And Abraham said to God, “Oh that Ishmael might live before You!” But God said, “No, but Sarah your wife will bear you a son, and you shall call his name Isaac; and I will establish My covenant with him for an everlasting covenant for his descendants after him. (Genesis 17:15-19)
At least Abraham kept his derision to himself. He only spoke “in his heart.” God didn’t reprove him. God continued to declare His purposes for Abraham. Yet, look at Sarah. Really, this couple just goes from bad to worse…
He said, “I will surely return to you at this time next year; and behold, Sarah your wife will have a son.” And Sarah was listening at the tent door, which was behind him. Now Abraham and Sarah were old, advanced in age; Sarah was past childbearing. Sarah laughed to herself, saying, “After I have become old, shall I have pleasure, my lord being old also?” And the LORD said to Abraham, “Why did Sarah laugh, saying, ‘Shall I indeed bear a child, when I am so old?’ “Is anything too difficult for the LORD? At the appointed time I will return to you, at this time next year, and Sarah will have a son.” Sarah denied it however, saying, “I did not laugh”; for she was afraid. And He said, “No, but you did laugh.” (Genesis 18:9-15)
Here’s a woman who actually laughs in disbelief at God’s promise. When she’s called on it, in fear and disbelief in God’s goodness, she lies to God’s face. Why wasn’t Sarah turned to ashes where she stood? In the very next chapter (the inexorably severe judgment upon Sodom and Gomorrah) we read of Lot’s wife being turned into a pillar of salt for disobeying the word of an angel. Here, we have the inspired record: Lot’s wife’s Aunt Sarah secretly mocking God’s word. She laughed!
Not only did God not destroy Sarah, but He didn’t rescind His promise to her. Not only did God not respond in wrath, but Sarah didn’t disqualify herself from His purposes for her. In fact, the gentle reproof He offered did not even receive a penitent response. What did she say? “I did not laugh.” So, Sarah not only laughs at God’s word, but when convicted by the audible voice of God she doesn’t even have the reverence to humbly confess her fault. She denies, she maintains her righteousness. And this woman lived? What did God say? “No, but you did laugh.” I have been familiar with this story for years, but still can’t quite get over this.
This is as poignant and merciful an interaction as anything we read about in the New Testament. In fact, where else in the Sacred Text do we see this type of behavior? (I’m not just writing about Sarah, but Sarah and God!)
Have you ever received a promise that you believe was from God, but now, if it is mentioned, the very sound of it brings pain? If the LORD, Himself, was to draw near to you and restate His purpose, would you bitterly laugh? Would you mock? Have you done that? If so, take heart. He is the God of Abraham, yes, but He is also the God of Sarah.
Now Abraham was one hundred years old when his son Isaac was born to him. Sarah said, “God has made laughter for me; everyone who hears will laugh with me.” And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” (Genesis 21:5-7)
What an incredible display of the God of Sarah’s faithfulness. Before we leave this story, let’s read the way the writer of Hebrews tells this story:
By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. (Hebrews 11:11)
Are you kidding? That’s the apostolic verdict? I am tempted to laugh…
Posted in The Kingdom of God Tagged with: Abraham, calling, children, Genesis, God, Isaac, Ishmael, judgment, prophecy, righteousness, sarah
Tags: Apostolic Church
Will we wander and die during visitation or go into Jesus-centred identity during visitation?
“Do you still not understand?” Mark 8: 21
I am convinced that to understand the true meaning of the Gospel disclosed by the New Testament writers, we have to get a grasp and revelation of the account of Israel’s Exodus. Even more so, I believe the Exodus will have special spiritual significance in the life of the Church in these early years of this new millennium. Perhaps the Exodus is the key moment in all of Israel’s history. It is central to their existence and understanding of the one true God and their role as His chosen people. I am a deep believer that it was with the Exodus in mind, the Gospel writers understood the emergence of Christ and His powerful victory on earth. In fact on the mount where He was transfigured and the disciples saw His glory, it is recorded that He spoke with Moses and Elijah regarding His ‘departure’ or ‘exodus’.
I believe that there are vital revelations deeply ingrained in the Exodus for the New Testament people of God. And to add to that, they will bear special significance and power in the imminent move of God that is about to break into the Western nations. At the time of writing there is a fresh excitement of imminent revival. It is as though Christ in His great compassion is about to feed the thousands, and cause a genuine move of the miraculous from the provision of His Kingdom. There are many signs beginning to take place among the hungry of heart. However, this move is about more than feeding the masses, good though that is. I believe God is speaking in the midst of this stirring, however only some may choose to listen to His voice. What is in my heart is in connection to the following question from Jesus.
“Do you still not understand?” (Mark 8: 21)
This is a monumental question from the Lord, after His disciples had just witnessed the feeding of the four thousand. Previously, they had seen the feeding of the five thousand, and so we must understand that their faith for this kind of miracle was not what was being questioned. Rather, Jesus was questioning their lack of insight into the signs and their deeper meaning. To get further insight into these events we have to look at John 6, where John the beloved disciple gives his own account of the feeding of the five thousand. He is the only Gospel writer who provides us with an explanation by Jesus of these unique feeding miracles. The two feeding miracles are closely connected. The message and meaning are the same, and yet each one is specific to those who witness them and are fed.
John recalls that after the first of the two miracles, Jesus is followed by the people. Jesus sees their hearts and knows that they are following because of what has just happened, not for who He is. Their cry is “give us a sign and we will believe…” In other words, they partake of His miraculous provision for their earthly needs, but will not see the miracles as manifestations of a spiritual truth. Jesus is the true ‘Bread of life’, which He embodies. He gives them eternal life through union with Himself. Jesus thus warns them for their lack of understanding in John 6: 49 & 50, and likens them to the early children of Israel who ate the miraculous manna from heaven in the wilderness AND STILL DIED! However, Jesus states that He is the true Bread of heaven, of whom men may eat and never die. But this is not the only thing Jesus is conveying here. He goes on to make further startling and even offensive statements to those around.
“Whoever eats my flesh and drinks my blood remains in me, and I in him.” John 6: 56
Jesus is here giving the ‘deeper meaning’ of the feeding miracles. He is actually calling those that are pursuing His benefits, to go deeper and to partake of Him. To eat the miracle bread is one thing; to eat of Him is the real deal! In other words – it’s a very awesome and deeply spiritual issue. It is not enough that we enjoy His awesome signs and visitation (although we are to rejoice when they happen!) but it is more an issue of experiencing the heart of visitation, through identifying with Him and becoming part of Him spiritually. To find that deeper meaning and experience in Christ is what it truly is to become His body – the one loaf.
1. The ‘deeper meaning’.
Every move of the Spirit has one issue at the very heart of it. Despite their unique characteristics in each generation, whether the great awakening in England during the 1700s, the Welsh revival of 1904, or the Hebridian revival of the 40s & 50s, or even modern renewal / revival movements of the recent years in the USA and UK, the key issue has always been one grasped by some, and missed by others. It is the issue of a deep knowing of Jesus and our joining to Him, and He to us. Yet in the midst of outpouring the words, ‘Eat my flesh…’ are still as costly and offensive today as they were when originally spoken. Our soulish appetites still long for the peripheral activities of God, rather than the heart of Him who provides. Yes, it is God who moves in supernatural ways, and we rejoice in His great power, but if we do not become a ‘Jesus person’, or become a ‘Jesus people’, we can still die in our vain wandering in a kind of spiritual wilderness when in fact we were called like Israel to ‘go in and possess…’
The Lord in Deuteronomy 8: 3, spoke regarding His miraculous power given for His people, and yet gave them the ‘deeper meaning’ of the bread given for them.
“And feeding you with manna… to teach you that man does not live on bread alone but on every word that comes from the mouth of Lord…”
The mouth that spoke this to the children of Israel is the same mouth of the one God-man who spoke after the feeding of the five & four thousand, and the meaning is the same.
2. A deeper meaning still.
In the same chapter of John, the allusion is made to the forefathers of Israel who ate of this provision from heaven, and died in the wilderness. This people were uniquely called of God to an apostolic type ministry, led by Moses. They were called out of Egypt, to prove God’s delivering power. They were called through the wilderness, to know of the leading of the Angel of the Lord. They were called to be a priestly people of a unique Kingdom, carrying the Ark of the Presence. But the ultimate purpose of all of this was to go into the land of promise, dispossess the nations, and establish God’s true reign. What an awesome calling and destiny, and yet they failed because they could not fully identify with the Lord God, His righteous ways, His purpose, and the unique role they had in pointing ahead to the Messiah of God – Jesus! Paul in 1 Corinthians 10, warns the Church of the same tendency at work in them. He says:
“They all ate the same spiritual food… Nevertheless God was not pleased with most of them.” (V3 – 5)
By the way, neither did Moses and Aaron go in! Despite their apostolic-type calling, they disobeyed the Lord.
The sober warning is this. God is now about to bring a fresh move of His glory, power and presence into the Church again. Jesus is the One providing a new outpouring of grace. The people of God today are knowing of heavenly manna. However, Jesus, will not fail to enter that promise with His people, in the way Moses did. His intention is that those that are ’in Him’ will go in too. Therefore, whatever He is now pouring out is for that one aim alone, to create a ’Jesus people’ who will no longer wander aimlessly in the wilderness and die, but rather go in! Jesus people are those that eat of Him, and DO NOT DIE! They, in their union and identification with Him, go where He goes. His destiny is theirs. This is the deeper and ultimate meaning of revival in every generation, and definitely today’s! Young person don’t miss it at this point, it is central to the Spirit’s work. People may make of revival-type things what they will but the Spirit of God has this central issue in His heart – to create a Jesus generation. ‘Jesus people‘ go in! They are of a resurrection kind and they do not wander or die. Don’t miss the meaning of His outpouring – it has deep purpose in it!
3. Eating Him means identification not isolation.
This issue is not just a matter for the individual in becoming a ’Jesus person’ but it is a corporate one. It is about a people embracing Christ and His Kingdom as a unique body of called-out ones on the earth. This is not so much an ecumenical ‘all are involved‘ kind of calling where anything goes; in fact it is a particularly unique and exclusive one. Yes all are welcome but because of Christ’s demands for our soul, our life, our all, it is a very particular thing to become a ‘Jesus people’. Yes, Jesus prayed for unity among His congregation, but centred solely around a fellowship with and in His dynamic person. We have been guilty of watering down the uniqueness of the man Jesus. We have preached mental assent to Christ in order to get people ‘saved’ rather than the original concept of becoming His and joining Him in His exodus. God forgive us!
One of the key moments in a disciple’s life is the moment of his calling to follow. That’s how it was in the life of Andrew & Peter, Phillip & Nathanael. It was deemed so important that John in his Gospel (Chapter 1: 35 – 51) gives a lengthy account of their time of forsaking all to follow Christ. Andrew, after hearing John the Baptist’s words, ‘Look the Lamb of God’, goes to find his brother Simon Peter, and ceases from being John the Baptist’s disciple and becomes a dedicated pursuer of Jesus. The same is true of Phillip who goes to find Nathanael. They both leave all to follow. What is the meaning of this? It is simple. For them, believing in Jesus meant identity with Him, and it was all or nothing for them. They became a ’Jesus people’. They became the ’ekklesia’ (called-out ones) of God, in Jesus. For them this was eating the bread of Him who came to bring eternal life. Yet today, things are often different. ‘Becoming a Christian’ is about a mental assent to the right thing or doctrine. “Jesus Christ is my saviour, He died for my sins; I am forgiven and am going to heaven.” And then the individual remains the same, isolated, and never enters ‘into God’. They fail to eat His flesh and drink His blood until He is in very union with them. Their identity in and with the Master is not grasped.
Some have said because of the influence of this western-type individualistic centred message, “Faith in Jesus is a personal thing. I don’t need to come to meet with God’s people. I can have my faith where I am. “ I was confronted with these words when visiting Poland, after one young lady had had dramatic experience of Jesus, only after which the enemy came and robbed her with the following deception. She believed that because her new ‘faith’ was a personal issue of forgiveness and granting access to heaven alone, that she did not need to become a key member with God’s people. She could not grasp the costly demands of identity with Jesus the Master, and all that faith in Him meant. I was deeply troubled by these words and did not know how to answer them. I did not want to come up with the spiritual clichés of how we need to meet together as the Church etc. I wanted God’s answer, not only for that situation but for wherever we proclaim the Gospel. After days of seeking, the truth suddenly came alive in me. I began to see that to the early disciples believing in the Gospel was not just a matter of personal forgiveness (though we have that). I became aware that our Gospel preaching in the West had become focused on the individual benefits from God to us, and it had produced an ‘individualistic salvation’. I became aware that the first century concept of the Gospel was in stark contrast to the one today. We preach justification without identification, and we teach baptism as symbolic of ‘new life’ without emphasising the individual’s immersion into Jesus and His body. The results of this are disastrous, and are sadly evident in churches across the UK, USA & other neo-western countries today.
We have missed the essence of our salvation, which is in the account of the feeding of the thousands – i.e. the Bread of Life must be eaten and recognised for who He is, so that we become part of that one body / loaf. To see God’s miraculous power alone is great, but insufficient if we fail to become a true ‘Jesus person’ and join with a true ‘Jesus people‘, of whom all are inseparably linked to this glorious God-man. This is what that young lady in Poland had failed to see. Again, with the words of Jesus I ask: “Do you still not understand?”
4. The Bread of Presence.
The amazing thing about the command to ‘eat the flesh’ of Jesus is that it contains not only an experience of identity with Him, but also a knowing of Him with us, “…and I in him” – (John 6: 56)
So there is a remaining in Him on our part, but also of Him in us on His part. When we eat bread in the natural we eat and enjoy its taste. It goes down into our digestive system, giving of its nutrients, and if you like, it becomes a part of us. This is the case with those that eat the flesh of the Son of Man. It is a guarantee of His presence – always. The bread to be kept in the tabernacle in Exodus was called, ‘the Bread of Presence’, and the bread we eat in communion is a celebration of the same reality – our union with Him, and He with us. It is to be experienced, tasted and known. Whilst many have said that feelings are not what following Christ is about, I find the deeper I look into what Jesus’ life and message was about, the more I see that it was all about a true & living experience that is entered into through faith. This is what He called men into. Praise King Jesus!
5. Finally… Mark’s insight on the issue.
And so now we return to Mark’s account in chapter 8 of the second miracle of this two-part act from Jesus. As in the first miracle, there are similar themes:
- Belief and unbelief.
- Obedience and disobedience.
- Signs in and of themselves versus signs that penetrate the heart and lead to Christ.
- Wander and die during visitation or go into King-centred identity during visitation.
Mark puts the emphasis on Jesus’ questions to His followers. ‘Are you hard of hearing? Are you blind? Do you still not understand?’
What are they not getting? Firstly, there is significance in bread. There is bread which contains yeast, causing it to rise. In the Exodus, God commanded Israel to make bread without yeast in order to have a quick escape from Egypt. They would not have time to wait for the yeast to grow. So to Israel yeast was a sign of holding onto former ways, worldliness, disobedience and sin. Jesus is saying here that those who are identified with Him and are one in Him, are like a loaf without yeast, for He is not of Egypt but of the land of promise. The people that went in to the land were those who believed, obeyed, captured the heart of God’s activities and were those who took into the new land His Kingly rule and presence. They are those who will not hold on to former things but embrace His ways. Therefore the manifestation of Herod and the Pharisees sinfulness is like yeast in the people of Israel that did not enter the promise. A little leaven leavens the whole lump. God’s Old Testament congregation Israel was now leavened, yet Christ had come to form a new people of God – His called out ones, in whom no yeast dwells – they are to know Him! In other words, the deeper meaning of the visitation and outpouring of the Spirit is the light of Christ’s righteousness that shines through those who embrace the heart and depth of what’s happening. Unrighteousness and unbelief cannot enter into the promise of God. Jesus people do, because their Master has already stepped into the promise!
So today’s application is simple: The unrighteous do not believe or go after identity with Jesus, but they want to keep the supernatural provision. The righteous believe, they gladly lay down all for this union with Jesus, and they experience His Kingdom reign and know fruitfulness. They in their allegiance will go in. Do we now understand?
Finally, Christ also puts an emphasis on the number of baskets left over and the connection between the two events. Here is a glorious ministry of Jesus to the Jew and Gentile. Scholars agree that the first was to a Jewish audience, the second feeding to both Jew and Gentile.1 Now in God’s new day of visitation, through His Son, Gentiles become part of the congregation of God, with Jews, to go into the promise land and carry the Kingdom. The One new man is a reality through Him. This is what the Spirit is now calling for in this fresh move of His Spirit. Hence in Mark 8 the mention of only one loaf in the boat after the miracle. Out of the Jew & Gentile He forms a ‘Jesus people.’
So this is the meaning of the Bread of Heaven.
- It is to be eaten – that is absorbed into our spirits, through identification with Jesus, and by the Holy Spirit’s entrance into our hearts. Remember, you are what you eat. No yeast in this bread.
- It’s meaning is also exclusively Jesus-centred not ‘sign-centred‘. Yet out of this union, great Kingdom demonstration is evidenced.
- It’s meaning is about a body of people, who embrace the above, who in fellowship and apostolic movement form God’s new people. Thus they are called to inherit and dispossess nations. We are to be led by the Angel of the Lord who is the Lord Jesus. We are now to carry the Ark of His presence in our hearts. We are to experience supernatural signs of power but also grasp their significance. They are signs of the Kingdom! HOWEVER, we are not to die, for those in Christ do not die but live, they know, they do, they are – I.e. they ‘go into promise‘. This is a King-centred move of the Spirit – let’s not forget it.
David Ravenhill has in recent years written timely words for these days of visitation we live in:
‘How could Israel ever forget this incredible sight as they stood there on the banks of the Red Sea? They watched the entire Egyptian army being swallowed up by the mighty torrents of water cascading down upon them. God was unleashing His mighty hand of judgment against those who had helped impose Israel’s forced captivity of oppression and slavery… As wonderful as this experience was, it was merely the beginning – the first step in God’s plan and purpose for His people. Even as they celebrated, God had His goal in mind – to “bring them and plant them in the mountain of (His) inheritance.” (Exodus 15: 17) His purpose was to have people passionately in love with Him, a people who shared His heart for others who were in slavery and bondage.
This then, was the first stage in God’s plan to bring Israel out of their bondage; through the wilderness of testing, growth and preparation; and into the land of promise, where they would dwell in the very presence of God… God’s plan was to bring His people into Zion and establish them in a life that revolved around His presence… The same thing is true for the Church… His ultimate goal is to gather all nations to Himself.’ 2
So one more time, with the words of Jesus, I repeat, “Do you still not understand?” He’s moving again out of His great compassion, grace and favour. He is visiting His people but His deep callings remain the same, and if anything, during times of revival the intensity and power of those deep callings increase.
Jesus has come as ‘Emmanuel – God with us’ to reveal a deep and great mystery for all ages, that despite satan’s assault on mankind, God can and will have a people for Himself. They as one new man will demonstrate what the early disciples became through their association with Jesus. The Jewish disciples of a Jewish Jesus accomplished what their ancestors did not, not because of their own ability but because of their identity in and with this glorious God-man, who is greater than Moses and succeeds where even Moses failed. Let’s not make the mistake of disassociating the power of God from the God of power. He moves in signs and wonders in order to reveal His heart, and for us to share in His heart. Today the prophetic call is the same and to this end. Today the apostolic mandate and mission is the same and to this end.
In the challenging words of Bob Gladstone, ‘A new Jesus people are arising…’
Will you become part of the new ‘Jesus people’?
1 William Lane, NICNT on the Gospel of Mark (Eerdmans Publishing Company, 1974) Comments on Mark 8 account of feeding of 4000.
2 They drank from the river and died in the wilderness, David Ravenhill (Destiny Image 2000) Quote taken from Chapter 6: P67 & 68
, Bob Gladstone
, John the Baptist
Posted in The Kingdom of God Tagged with: Apostolic Church, awakening, Bob Gladstone, Church, Exodus, forgiveness, Jesus-people, John the Baptist, judgment
Blameless On That Day
Holiness and Love
Justified believers are urged to pursue holiness. We are promised that the pure in heart shall see God. (Matthew 5:8) We are warned that without holiness no one will see the Lord. (Hebrews 12:14) In the hope of seeing Him as He is we are exhorted to purify ourselves as He is pure. (1 John 3:3) Our hearts’ holiness is analogous to God’s heart: we are commanded to be holy as He is holy. (1 Peter 1:16) This pursuit of holiness is really a response to the wooing of God. He is seriously courting us and looking for our commensurate, loving, consecrated commitment. (James 4:5)
Remember, our holiness doesn’t save; the blood of the incarnate Holy One saves. (Romans 5:9) Our consecration is a result of His atoning blood purifying us so we may, with open hearts, encounter God as He is. (Hebrews 1:3, 9:14) The Bible relates many instances of people who came face to Face with true holiness. Practically every occurrence of this happened to someone who was already in a relationship with God. For example, Isaiah and John were in covenant and communion with their creator before they heard heaven’s courts cry out, “Holy! Holy! Holy!” (Isaiah 6:3; Revelation 4:8)
I believe there will always be increasing revelatory light which exposes the motives and works of every growing believer. Yet, for us this light has a red tinge. It is “light through the blood.” It is life giving light. (John 1:4) God desires to give a deep rooted security which absolutely rests upon the work of Calvary. (Ephesians 3:17) As this happens, He brings us into increasingly frequent, deeper, lasting encounters with His purity. Lest we shrink back, to avoid feeling “undone” and falling at His feet like a dead man (Isaiah 6:5, Revelation 1:17), we must consider that we are not saved through our response. We are saved through Calvary. (John 3:16) It is in the light of Calvary that we must bring to mind that the Messiah is going to judge every soul who ever lived.
I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: (2 Timothy 4:1)
Here are two pictures of this awesome Day:
A stream of fire issued and came out from before him; a thousand thousands served him, and ten thousand times ten thousand stood before him; the court sat in judgment, and the books were opened. (Daniel 7:10)
And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. (Revelation 20:12)
One day every justified believer “will give an account of himself to God.” (Romans 14:12b) This does not have to be a threat. In 1 Corinthians Paul writes a lot about the Lord’s return and coming judgment. (3:11-15; 4:1-5; 5:5; 6:2,3; 11:26-32; 13:10; 15:24-28) Please read the following verse and find a surprising promise:
… the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God. (1 Corinthians 4:5b)
Many live with fear of coming condemn-ation. How can we live in a way that we are assured of coming commend-ation? Paul was not insecure about the coming judgment. He looked forward to a “crown.” (2 Timothy 4:8) I believe Paul employed a key which opened a door to anticipatory confidence. This key is not a mystery. Look:
And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ (Philippians 1:9-10)
and may the Lord cause you to increase and abound in love for one another, and for all people, just as we also do for you; so that He may establish your hearts without blame in holiness before our God and Father at the coming of our Lord Jesus with all His saints. (1 Thessalonians 3:12-13)
In these prayers it is revealed that our love for others is a key to being established, “blameless in holiness.” Holiness looks like the fulfillment of the two great commandments. (Matthew 22:37-40) Lest we forget, Jesus added another:
A new commandment I give to you, that you love one another: just as I have loved you (John 13:34a)
In the same way we must consistently enter into the experience of God’s love for ourselves, so we should cultivate and consistently express our love for other believers. This love, fulfilling every moral standard, is the heart of holiness. (Romans 13:8-10) We will love because He loved us first.
So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. (1 John 4:16-21)
Let us set ourselves apart and highly prioritize loving the brethren. (1 Peter 1:22) As we abide in Jesus’ love (John 15:9) we will be transformed by His perspective and love others in a way that glorifies Him in the day of visitation. (1 Peter 2:12) We will be blameless, holy, in the presence of the living God.
Jesus commanded this. Paul prayed for its fulfillment. Let us confidently ask the Lord to perfect this love in our lives.
Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:20-21)
, David Harwood
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