Who has heard such a thing? Who has ever seen such things? Can a country be born in a day or a nation be brought forth in a moment? Yet no sooner is Zion in labor than she gives birth to her children. (Isaiah 66:8)
This is what the Lord God says: Look, I will lift up My hand to the nations, and raise My banner to the peoples. They will bring your sons in their arms,
and your daughters will be carried on their shoulders. (Isaiah 49:22)
They will bring all your brothers from all the nations as a gift to the Lord on horses and chariots, in litters, and on mules and camels, to My holy mountain Jerusalem,” says the Lord, “just as the Israelites bring an offering in a clean vessel to the house of the Lord.” (Isaiah 66:20)
“However, take note! The days are coming”—the Lord’s declaration—“when it will no longer be said, ‘As the Lord lives who brought the Israelites from the land of Egypt,’ but rather, ‘As the Lord lives who brought the Israelis from the land of the north and from all the other lands where He had banished them.’ For I will return them to their land that I gave to their ancestors.” (Jeremiah 16:14,15)
“ . . . the nations will know that I am the Lord. For I will gather you up from all the nations and bring you home again to your land.” (Ezekiel 36:23,24)
Rabbi Shmuley Boteach appeared recently on a Sid Roth television debate with Dr. Brown (Viewable at: http://www.sidroth.org/site/News2?news_iv_ctrl=-1&abbr=tv_&page=NewsArticle&id=11373&security=1041).
Shmuley recited a list of reasons that Jesus “can’t” be the Jewish Messiah that was, to say the least, less than persuasive. One of his “reasons” seemed particularly strange; Shmuley cited the “unfulfilled” Messianic prophecy that Israel’s Messiah would “restore the kingdom to Israel.” He asked, with his characteristically-intense, rising volume, pitch, and speed, whether anyone thought this prophecy has been fulfilled.
Surely Shmuley is aware of the massive return to Israel in recent decades of people of Jewish ancestry from Russia, Africa, the U.S., and other parts of the world. Christians (and perhaps other people of faith from around the world) have financially supported the return of those who couldn’t have “made aliyah” otherwise. Even if Shmuley refers to the restoration of military power and superiority to Israel, rather than the restoration of its lost tribes and scattered citizenry, these military objectives have also been accomplished by tiny Israel in recent decades!
Yes, Rabbi Shmuley, many viewers are absolutely certain that these amazing prophecies have been — and are still being — fulfilled before our eyes.
The prophetic verses above (and there are many more on this topic) become so powerful and precious in light of recent history, with regard to the return of the lost tribes or scattered citizenry of Israel. But the statement at the end of Isaiah 66:20, which is about Israel’s children being brought back to her in every possible type of conveyance, is deeply intriguing: “as the Israelites bring an offering in a clean vessel to the house of the Lord.”
Could the “clean vessel” be a new Israel (“Messianic” Israelis), whose citizens’ eyes will increasingly be freed from the “scales” that have blinded them (also foretold in prophecy), and whose people will at long last see the One who has so long been obscured from her understanding and recognition — and finally requite to the Lord the offering of love and recognition that He so richly deserves?
May it increasingly come into manifestation before all rejoicing hearts. Maranatha!
, Rabbi Shmuley Boteach
, sid roth
Posted in Israel & The Jewish People Tagged with: debate, ezekiel, faith, God, heart, israel, jeremiah, Jerusalem, Jesus, jewish, love, messiah, messianic, military, prophecy, Rabbi Shmuley Boteach, restoration, return, sid roth, tribes
“For while I was with you I resolved to know nothing except Jesus the Messiah, and Him crucified.” -1 Cor. 2.2
“Then Philip went down to the city of Samaria, and preached Christ unto them.” -Acts 8.5
Every true preaching will lead its hearers to a higher vision of Jesus Christ, and the centrality and supremacy of His cross. When we set up camp around superfluities or even biblical doctrines, however crucial they may be, yet fail to proclaim them in a manner that points the hearer Christ-ward, we fail in the high calling of true proclamation.
Nearly every religion on the earth has some measure of light and truth; some paradigm or thought that could be beneficial for living. But they all fall short of the glory of God, they do not impart life, and not one of them can deliver a salvational reality. Only the proclamation of “Christ, and Him crucified” brings to bear the truth of God, for “there is no other name given under heaven by which men can be saved.”
No other supposed faith can hold a candle to the glory of the Man, Christ Jesus, and none of them can answer the ancient problem of mankind; namely, the universal dilemma of depravity and sin. To preach Jesus in the apostolic sense is not merely to give a “Roman’s Road to Salvation” presentation. It is to declare things which “angels long to look into,” the mystery of God as the merciful Judge, and the remarkable desire of Jesus Christ to be reconciled and related to those who believe. Only the Gospel reveals the eternal God as He is, and only the Gospel deals with the issue of sin.
The missionary message is the limitless significance of Jesus Christ as the propitiation for our sins, and a missionary is one who is soaked in that revelation.
The key to the missionary message is the remissionary aspect of Christ’s life, not His kindness and His goodness, and His revealing of the Fatherhood of God; the great limitless significance is that He is the propitiation for our sins.
A missionary is one who is wedded to the charter of His Lord and Master, he has not to proclaim his own point of view, but to proclaim the Lamb of God.
(Oswald Chambers, My Utmost for His Highest, October 15th selection)
Missionary work, ministries, movements, or “revivals” that stray from the proclamation of “Christ, and Him crucified” will ultimately fade into nullity. Even if they flourish numerically, they will fade in the age to come. “That which is born of flesh is flesh,” and only the foundation of Jesus Himself will endure to the glory of God. He must be the center, the nexus, the capstone of our proclamation and vision. Even other necessary biblical views will fade into nothingness unless they are postured in such a way as to lead us to “Christ, and Him crucified.” We need not to set forth our “own view, but to proclaim the Lamb of God.”
We are struggling back to God, and that is the peculiar thing that characterizes our own ministry. Instead of being occupied with the formalisms and superfluities, our endeavor is to come back under the light of the Spirit of God, to the real truths of God; to have them settled down in our hearts, branded upon our souls, and stamped upon our conscience, that we may walk in truth and power and strength as servants of God.
-John G. Lake
A man may preach about eschatology, the issue of Israel, divine healing, or even the cross itself, without preaching Jesus Christ. If it is only categorical and canned as a message, he may even expound on 1 Corinthians 2.2 without actually preaching “Christ, and Him crucified.”
In turn, a man sent by the Lord will expound on the same subjects in such a way that it leads to the centrality and glorification of Jesus Christ in the heart of the Church. Everything depends on whether or not the proclaimer is ascribing the glory to God in his own soul. If we are puffed up about knowledge, wanting to be clever, hoping to receive a certain calculated response from our hearers, we are disqualified from preaching Jesus Christ. Our own souls must be ever and always ascribing glory to the Lamb of God, or all our speech becomes suspect and dubious.
Thus, a radical and total jealousy for Christ Himself to be glorified is at the heart of true proclamation. Philip preached Jesus; which is to say, he didn’t only speak of Him, but his proclamation was an actual conveyance of the Person and work of Christ Himself. Something of the substance of the Lord was transmitted to the hearers, and salvation ensued immediately. For Paul it was the same reality, and even the prophets of old preached Christ in this manner, though their subject matter was not as descriptive.
We need to see to the restoration of preaching Christ Himself, and not merely speaking of Him in a superficial or skin-deep manner. Down to the “marrow” of the soul, we must be infused with an active jealousy for the glory of Jesus Christ. Preaching and living from that place is preaching Christ indeed.
Have I “resolved to know nothing except Jesus the Messiah, and Him crucified,” or am I frolicking on the periphery of Christian theology and thought? He must be the center, dear saints. The world shall be in want of a true proclamation of the Gospel unless we give Him the preeminent place.
The more the Church holds to its central message- Jesus Christ Himself- the more effective it is.
, John G. Lake
, Oswald Chambers
Posted in The Kingdom of God Tagged with: Acts, Jesus, John G. Lake, Oswald Chambers, Paul, proclamation, prophets, restoration
“Against You, You only, I have sinned
And done what is evil in Your sight,
So that You are justified when You speak
And blameless when You judge.” -Ps. 51.4
The degree to which we have come into a true knowledge of God is directly related to the measure of our own awareness of sin. There is no true repentance, and thus no true salvational experience in the delivering sense, until the hideousness of our own sin has flashed before our souls, and the radical requirement of Jesus’ crucifixion comes into view.
A great number of Church-going people in our nation have never come to this place, for the most popular message of modern preaching has been totally devoid of this reality. It’s no wonder, since a man cannot rightly call others to this place unless he himself has passed through the press and crisis of conviction and come into the personal event of receiving mercy.
We have heard more about the Gospel than any other generation, and yet scarce few have come into the inward-transaction of the Gospel in the way that David the Psalmist did. It had everything to do with his own knowledge of God as He is, and the corresponding awareness that his sin was not merely a mishap or an accident to be swept under the rug, but a heinous crime committed straightforwardly against the Lord of glory. This acute knowledge of the sinfulness of sin revealed that even though he was the great psalmist of the Holy City, his heart still had the propensity to despise the One to whom he sang.
“Against You, and You only,” was David’s true lament. Our problem is that we do not know the “You.” We have an inward image of a lesser God who is not as requiring. David’s sin was all the more grievous because his knowledge of God was so much deeper.
(Art Katz, The Cross; Forthcoming, Chapter 1; Art Katz Ministries/Burning Bush Press)
If we are inwardly winking at sin, and have grown numb to its hideous nature, it is only because we have had an inadequate revelation of God. If we are self-righteous, and thinking too highly of ourselves without being continually aware of our own propensity for sin, we have fallen just as short of the glory of God.
David could have swept things under the rug, or fallen back on his heritage and anointing as the King of Judah. There were more than enough “yes men” surrounding him to appease his conscience and lull him into a sleepy indifference towards the gravity of his sin. But when the word of the Lord came through Nathan, “you are the man,” the hideousness of his sin flashed before him, and he cried out from the marrow of his being, “Against You, You only, have I sinned….”
Even the anointed King and Psalmist could not play the game of reputation once his sin was disclosed. He did not shift blame or water down the hideousness of his crime. He saw himself as facing the high courts of heaven, and his transgression was not merely against men, angels, saints of old, or the heavenly creatures surrounding the Throne of God. His offense was acutely and directly against the Lord Himself, and he knew that this kind of ultimate confession and repentance was the only gateway to cleansing and redemption.
We need, like David, to come into an awareness of the depth of our own sin. We need to be convinced that regardless of our spiritual history, our religious heritage, and our pious consistency, we still have the propensity to sin, and our blackness of heart is no less black than David’s was. When we are made aware of our depravity, by the grace of God’s speaking, we are then standing upon the proper foundation of truth, by which we are enabled to cry out for purification and restoration. If we have yet to be brought to that place, we have not repented, nor have we been saved from the stranglehold of our sin.
We do not hear sufficient prophetic preaching these days, not the kind that addresses the issue of sin, and we need desperately for that kind of proclamation to be restored. Our ministries have discouraged an adequate consideration of sin, and we have striven to extend comfort to those who have yet to come into a revelation of their own offense against God. We cannot live lives of mercy until we are actively receiving mercy, and if we have failed to cry out to the Lord over our own fallenness, we have not come to that place.
But when we have been convinced of the hideousness of our sin, we will cry with the psalmist:
Purify me with hyssop, and I shall be clean;
Wash me, and I shall be whiter than snow.
Make me to hear joy and gladness,
Let the bones which You have broken rejoice.
Hide Your face from my sins
And blot out all my iniquities. (vv. 7-9)
We will not only cry out about a particular and embarrassing sin, but about our very tendency to stray from His ways, and when we have cried out from that sacred ground of revelation, God Himself will cleanse, restore, and deliver us to the uttermost, and we will be like Jacob- unable to walk again as we had theretofore walked- awed and jolted by the fact that we have “seen God and lived.” His mercy will be altogether merciful to our souls, and His goodness altogether good. The intimate knowledge of His mercy in light of the hideousness of our own sin is the essence of the Gospel of God. What about you, dear saint? Have you cried out from that place?
Posted in Featured Articles, The Kingdom of God Tagged with: conviction, forgiveness, God, gospel, judgment, mercy, prophecy, repentance, restoration, sin