The creation itself also will be set free from its slavery to decay and death into the freedom of the glory of the children of God. Romans 8:21
Our online dictionary includes this definition for the word “Hebrew”:
ORIGIN: from Old French Ebreu, via Latin from late Greek Hebraios, from Aramaic ‛i b ray, based on Hebrew ‛i b rî — understood to mean ‘one from the other side (of the river).’
Abraham’s descendants’ escaping from Egypt and, with divine Providence, rushing across the “parted” Red Sea certainly do come to mind. Hebrew = one from the other side — or, as this is sometimes expressed, “one who crossed over.” The Red Sea is a long, narrow, land-locked sea; in some ways it is more like a river. Further, Joshua would much later lead the Israelis into the Land by crossing the Jordan River near Jericho.
When we visited Israel a couple of years back, we learned that “Bethlehem” means in Hebrew “house of bread.” He who has been referred to as “Panis Angelicus,” Bread of Angels, the ultimate “manna,” the one who illustrated His “body, broken for you” with bread — was born in the House of Bread!
Yeshua’s kind of “bread” differs from the ordinary kind, however. When we eat ordinary bread, it becomes us, so to speak. But when we appropriate Christ, we become increasingly like Him through the new birth.
Jesus spoke of the importance of being “born again” to Nicodemus, who was a Pharisee and had come to Him at night in the hope of not being seen by his own colleagues. When we think about the definition of “Hebrew” meaning essentially “one who crossed over,” the word itself seems to speak of this new birth — in addition to Israel’s exodus. Consider Abraham, Rahab, and Ruth. They left their very different former lives to become Israelis — to “cross over” to a new and unknown life; they somehow summoned the faith to move toward this new life in preference to what was familiar. They sensed something better; they crossed over.
In Isaiah we find the stirring words, “Behold, I am doing a new thing; can you not perceive it?” We find a paraphrase of the first part of this statement in Revelation: “Behold, I make all things new.”
Astrophysicists tell us that more than 200 finely-tuned characteristics of Earth reveal that the universal stage was set in advance for us — for billions of years. And that Earth is in a unique place and time parameter that enables us to observe these exquisite elements of design. A personal Creator had you and me in mind.
Scientists who have also studied Scripture recognize in it a setting forth in several texts — not only in those in Genesis 1 — of the astonishingly-unique process of setting the stage for our world for the very purpose of creating — not suns, but sons.
When He was physically present with us, Jesus often referred to Himself as “the Son of man.” He is described this way in the fiery-furnace story in the book of Daniel in the Old Testament as well. But after the resurrection His description, in the epistles for example, consistently becomes “the Son of God.”
“Dear friends, we are already God’s children, but He has not yet shown us what we will be like when Christ appears. But we do know that we will be like Him, because we will see Him as He really is. And all who have this hope will keep themselves pure, just as He is pure.” (1 John 3:2,3)
The goal that Jesus put before Nicodemus is the same one He puts before you and me — to become citizens of the newer creation that “eye has not seen and ear has not heard.” The one in which weapons will have been transformed into garden tools that facilitate life. In which there will be no more killing or evil or death. No animal predation. No sickness or sorrow or night. The perfect creation — as God would design it.
“You must be born again,” Jesus told Nicodemus, the apparently wise, older man.
“Pursue peace with everyone, and holiness — without it no one will see the Lord.” (Hebrews 12:14)
God’s love and mercy are freely extended to all. He waits as long as He can. His desire is that as many as possible will enter the Kingdom of all things new.
Jesus said to them, “I assure you: Unless you eat the flesh of the Son of Man and drink His blood, you do not have life in yourselves.” John 6:53
Israel’s exodus from Egypt, as celebrated in the Passover Seder, was a foreshadowing of a much larger escape to freedom.
A Seder is a celebratory meal. Much could be said about the ways that each item on the Seder plate reminds us of Israel’s bondage in and flight from Egypt. We might touch on precious details like having a young boy sing a song that sets forth “the four questions,” for the purpose of emphasizing the unique historical tradition of Passover.
We won’t try to cover all the details and tradition here, but will instead touch on just a few of the most meaningful aspects.
The blood of a lamb that was applied to the doorposts and lintels of all the Hebrew people’s homes — to protect them from the angel of death that would strike down the first-born of all people, and even animals, living in Egypt — would have approximately suggested a cross. As one pictures the blood being applied to each side post and to the lintel over the top, this image or connection becomes clear. The Jewish people were told to eat the lamb before they fled from Egypt.
During the celebratory Passover dinner each year, three pieces of matzoh, or unleavened bread, would be placed into a white cloth with three separate pockets. The middle matzoh, or afikomen, would be removed from the cloth late in the Seder, broken, and the pieces would then be eaten by all who were present. Jewish people had for some 1250 years — and in the last two millennia many still have — practiced this Seder without understanding its larger meaning.
Many of us are really only now coming to realize that Jesus’ “Last Supper” with His disciples was a Passover Seder!
For more than a thousand years, until that “Last Supper” Passover that Jesus shared with His “brethren,” the prayer “Blessed art Thou, King of the universe, Who brings forth bread from the earth” had been offered as the afikomen, or the matzoh from the central pocket of the white cloth, was broken and then consumed by all.
But this second-person kind of prayer was brought into the first person as Yeshua dined with His disciples that night. Taking the cup of wine, He said, “This is my blood that establishes the covenant; it is shed for many.” (Matthew 26:28) Then “He took bread, said, ‘This is my body, which is given for you. Do this in remembrance of me.’ ” (Luke 22:19)
This is also the origination of the Eucharist or Communion, as practiced in Christian churches.
We remember that when Jesus had earlier in His ministry told His disciples and others that they must eat His flesh and drink His blood, many found the teaching so appalling and incomprehensible that they departed from Him! He was speaking figuratively of the vital importance of our recognizing and coming to Him — of understanding what the long Passover tradition had been foretelling.
The placement of the afikomen in the center pocket revealed that it would be the body of the Son — among three — Father, Son (in the middle), and Holy Spirit — that would be broken. The matzoh in the central pocket represents the One in the central position in the Trinity.
Jesus was crucified on Passover, died on Unleavened Bread, and was resurrected on First Fruits. As one person put it, “Probably not a coincidence.”
The matzoh in the Passover tradition, in addition to representing the sinless Messiah — since leaven had long been a symbol for sin in the Jewish culture — also reminded the Jewish people of their hasty flight from Egypt. They had been instructed to make the bread without leaven so they wouldn’t have to wait for it to rise.
The First Fruits tradition holds great meaning. Each harvest season, the “first and best” of the grain harvest would be offered to God. Its acceptance would guarantee the acceptability to God and the security of the rest of the harvest.
Yeshua, clearly the first and best in His sinlessness and voluntary sacrifice, provides and ensures the rest of the harvest of souls. He is described in Scripture as “the first fruits of those who sleep.”
The blood of the spotless lamb that was applied to the doorposts in Egypt protected the Hebrew people from death and signaled their freedom from bondage, the beginning of their exodus. The blood of the Lamb of God, our Lord Jesus Christ — His giving Himself that we might renounce sin, recognize Him, and live — protects us from spiritual death and “makes us free.”
Israel’s feasts were called, in Hebrew, “moedim,” or “appointed times”; they were considered “rehearsals.”
The “rehearsal” idea suggests their preparing us for future events. Many people perceive that the annual timing of these feasts that Yahweh characterized as being “for all time” will parallel the timing of major “last days” events.
Who can adequately express the value of beginning to glimpse the uniting theme running through this vast history — that it is Jesus Christ (Yeshua), hailed by John the Baptist (Yohannan the Immerser) as “the Lamb of God,” who fulfills the Passover!
For all the contentiousness, cruelty, and false dichotomy that have existed down the centuries between spokespeople for the Jewish roots and for the Christian branches of the one tree that is the tree of Life — it is Jesus who is the Passover Lamb.
“The most glorious reward awaits such fidelity at the hour of Christ’s return, while the heaviest punishment threatens the selfish indolence that would decline active employment of what it has received.”
“A crown is of value for what it implies rather than what it is.”
“Christ’s cross is Christ’s way to Christ’s crown…No Cross No Crown.”
“The faculty of the soul that pants for Glory is implanted of God.”
“He who despises a throne despises Him Who confers it.”
“To Him who overcomes I will give the right to sit with me in my throne even as I over came and my Father gave me the right to sit with Him on His throne.”
Our “…affliction is producing for us…glory.” This future glory is “far beyond all comparison” to our present affliction making it both “momentary and light,” regardless of the intensity (2 Corinthians 4:17). Those who have the “eyes of their heart…enlightened,” will “know the hope to which he has called us.” This hope is spoken of as a “glorious inheritance (Ephesians 1:18).” The hope that we have, is to one day receive the inheritance. We are “born again to a living hope…to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for us…(1 Peter 1:3-7).” Notice that the inheritance is not heaven, but “in heaven.” This is the “…Heavenly calling…(Hebrews 3:1).”
We have become partakers of the promises of Abraham by our faith placing us “in Christ,” who is Abraham’s seed. Abraham’s inheritance, though two- fold, heavenly and earthly, involves the earth (Romans 4:13 both spheres can be seen in Daniel 4:26, 10:13 the heavens ruling over the earth). We are co-heirs with Christ, “if indeed we share in his sufferings in order that we may also share in his glory” (Romans 8:17). Christ’s inheritance is “the nations” and “ends of the earth His possession” (Psalm 2:8). “In this we greatly rejoice, even though now for a little while…you have been distressed by various trials…” you “may be found to result in…glory…at the revelation of Jesus Christ” (1 Peter 1:6-8). It matters not what this life brings to you. As in Job’s case, in uprightness (1:1), he despaired of life (17:1), suffered the loss of his servants (1:13), children (1:18), health (2:7,13), wealth (1:16), and the loyalty of his wife (2:9). As he remained faithful through it all (13:15, 1:22), God brought Him into a restoration incomparable to what he previously had (42:10-15). “…I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us (Romans 8:18).” “Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed (1 Peter 4:12-13).” That man who “endures temptation/trials” through obedience to Christ commands (John 14:23), will be “blessed” by being “approved,” and when “approved, he will receive the crown of life (James 1:12 Just because we as Christians are in line through Christ to obtain an inheritance, doesn’t mean that it cannot be forfeited. Esau despised and gave up his inheritance for a temporal craving (Genesis 25:33-34). When he, “sought for the blessing with tears,” “He could bring about no change of mind” and was “rejected,” with respect to the inheritance). Paul thought of the crown or approval of such value that he said, “I discipline my body and make it my slave, so that…I myself will not be disapproved (1 Corinthians 9:24).”
It is in your hands to, “come after” him. It is your decision to, “Deny” yourself. Only you can choose to, “take up” your “cross.” But you can be assured, if you “save” your “life,” you “will lose it.” “For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward (just recompense; exact payment for services rendered) each person according to what he has done (whether good or bad, 2 Corinthians 5:10; Matthew 16:24,27).” Beloved, as far as fleshly lusts go, “beat your body into submission (1 Corinthians 9:24).” As far as suffering goes, “endure (James 1:12).” There is nothing else to say on the matter. Scripture simply leaves no room for explanation or excuse. There are no “special” cases. One either overcomes in his life or he does not. The requirements of remaining faithful to receive a crown do not bend according to certain situations or individuals. “…It is required of stewards that one be found faithful (1 Corinthians 4:2).” Jesus spoke on this matter in the parables of the talents and pounds. Faithfulness was required of each servant at the return of their Master. Each servant was rewarded accordingly, both good and bad (Luke 19:11-26; Matthew 25:14-28). What is required of you is required of me, namely, faithfulness. Your life, whether you are sick, poor, rich, old, young, everything seems to go well, or you have countless areas that constantly collapse, it matters not. If you’ve lost everything, gained everything, been betrayed or befriended, it matters not. Affliction or peace, persecution or fame, money or poverty, IT MATTERS NOT! These things carry no weight, have no significance, hold no relevance, for soon “we must all appear before the judgment seat of Christ to give an account for the deeds that were done in the body, whether good, or bad (2 Corinthians 5:10).” This judgment is for a specific purpose, namely, to prove who overcame. For, “he who overcomes, I will give the right to sit with me, even as I overcame and my Father gave me the right to sit with Him (Revelation 3:21).” “He who overcomes I will give authority over the nations (Revelation 2:26).” The overcoming Christians, “will receive a kingdom, and will posses it forever-yes, forever and ever (Daniel 7:18,22,27).”
The fulfillment of the creation of all things, the promises to Abraham and the effects of the blood of the crucified Christ will be made manifest, reconciling all things to Himself (Colossians 1:16-19). All the “kingdoms of this world” will become the kingdoms of our God and His Christ (Revelation 11:15). Can you see it? This day when the promises to Abraham and the purpose for Adam become fulfilled through Christ ascending the throne with faithful men to rule the earth for ever and ever? Is it real to you? Is it real enough to suffer for? Is it real enough to die for? Is it real enough to transform your mind to see any affliction of torture or self denial as something “momentary” and “light?” Is it such a reality and such a hope to you that any profit in this life is seen as “loss” or rubbish?” Is it so real that you have no desire other than to “become like” Christ “in His death,” to “share in his sufferings” so as to “attain” the resurrection out of the resurrected (Philippians 3:7-11)? Does the truth of the glory to come and sorrow of its loss cause you to weep for those who are not willing to receive it (Luke 13:34; 19:41-44; Mark 3:5)?
I issue a call to every Christian that exists! Every person who has passed from death unto life! Live worthy! He calls you into His Glory and Kingdom! (Ephesians 4:1; Colossians 1:10; 1 Thessalonians 2:12; Revelation 3:4). The magnitude and severity of this matter is beyond measure. I issue a warning to every Christian! Awake! Stand up! Endure! Put on Strength (Ephesians 5:14-17)!
“…the sole legitmate ambition in the world-”to be well-pleasing unto Him.’
“What our eyes looked on, what our ears listen to; what our hearts loved, what our minds believed, what our lips said, what our hands wrought, where our feet walked:-these are the unimpeachable evidences of the Judgment Seat. Secrets (1 Cor. 4:5). Motives (Matt 6:1). Soul attitudes (Luke 6:36-38)…the evidence wholly decides the award.”
~D. M. Panton
“Somewhere there exists a draft by the hand of God of what our lives might have been…”
“Christ will simply not say, “Well done…” if it has not in fact been well done.”
~G. Campbell Morgan
“I am coming soon. My reward is with Me, and I will give to everyone according to what he has done”
Eric Gilmour is an Associate Editor for Voice of Revolution, overseeing Revival & Evangelism. Visit his website at agonypress.podbean.com
“For it is unbecoming beyond measure that on this holiest of festivals we should follow the customs of the Jews. Henceforth let us have nothing in common with this odious people…We ought not, therefore, to have anything in common with the Jews…our worship follows a…more convenient course…we desire dearest brethren, to separate ourselves from the detestable company of the Jews…How, then, could we follow these Jews, who are almost certainly blinded.” Council of Nicea, 325 CE
This was an ordinance of the Catholic Church that distinguished the celebration of Passover from Easter. The separation of the Jew and Gentile was taking place insidiously over the past two centuries, but with the coming of Constantine the schism was decisive and final. In the prior decade Constantine forbade Jews from living in Jerusalem and ordered them not to proselytize.
Nicea, with its theological anti-Judaism, laid the groundwork for anti-Semitic legislation of later church councils. The Council of Antioch (341 CE) prohibited Christians from celebrating Passover with the Jews. The Council of Laodicea in the same century forbade Christians from observing the Jewish (and biblical) Sabbath. (Some Christians had been observing both Sunday and the Sabbath.) Christians were also forbidden from receiving gifts from Jews or matzoh from Jewish festivals and “impieties.”
It wasn’t all bad news in those early centuries. Judaism was not a “prohibited sect,” according to the Codex Theodosianus of 438 CE. Rabbis were entitled to the same privileges as Christian clergy. Jews were not to be disturbed on their Sabbath or Feast Days. Their synagogues were not to be attacked, violated, burned, or confiscated. However, conversion was a one-way street. Jews could convert to Christianity, and were encouraged to do so. However, Christians were forbidden to convert to Judaism. Also, Jews were forbidden to own Christian slaves, but Christians could own Jewish slaves. Christians were forbidden under penalty of death to marry Jews. Jewish tribunals were considered valid only in matters purely religious. The Fiscus Judaicus (Jewish tax) from earlier centuries was maintained, a tax which only Jews were required to pay to government authorities.
The few protections offered by the Codex Judaicus were relatively short-lived. It wasn’t many decades until attacks on Jews and their synagogues became commonplace. The Jew was a second-class citizen, somewhat protected by law, but merely tolerated, something akin to the dhimmi status that is given to non-Moslems in Islamic countries. However, these were the “good old days” compared to the horrors that would be inflicted upon Jews in later centuries by the “Church triumphant.” Rav Shaul (Paul) commanded the Christians to “provoke the Jews to jealousy” with righteous living. Unfortunately, Christians kept only half the commandment; they provoked the Jews.
To some in the church this is a new era where the gospel receives a deeper and more replete authority in the world and for others of the Kingdom of Messiah it is interpreted as a day of infamy. Chamberlain states
More Christians were killed (by other Christians!) in the first century after the Council of Nicea than had been killed by pagans in the century before Nicea.
Have you ever wondered what the Church would look like today had this split from her Jewish roots never happened? Even more profound is the attitude and treatment of the Jews by the established ecclesiastical bodies and how that would effect their acceptance of the Messiah? The hatred that the Romans had for the Jews was carried on by the Church. I have made two trips to the Holocaust Memorial in Washington, DC. In the permanent exhibit are two films, one is about the rise of Nazism and the other, on antisemitism. The films are each about 15 minutes long. Within 2 minutes of the film on antisemitism the first mention of the Church is made and thus remains the main character(culprit) for the balance of the picture. Overcoming this sentiment from the Jewish community is one of the chief obstacles on the way to the salvation of Israel.
Jews all across Israel and the world will sit down for the traditional Seder dinner commemorating the miraculous exodus of the Israelites form Egypt. Each year, more Christians join in whether with their Jewish neighbors or at Seder dinners of their own.
Wayne Hilsden, senior pastor of King of Kings Community in Jerusalem, said that Christians have a precedent for observing the Passover: Jesus’ last supper was a Passover Seder with his disciples.
The first few Seders I participated in were enlightening. It actually formed part of the foundation of my intercession for Israel. The article continues:
Christine Darg, president of Exploits Ministry, has led Passover conferences in Israel and in countries around the Middle East for Christians over the past 14 years.
“We gain a deeper revelation of the principles and precepts of our God by observing the (biblical) feasts, all of which are types and shadows of Messiah,” Darg said. “Every element of the Passover meal and Seder points in some way to Him. The striped and pierced unleavened bread speaks of Him as the sinless one who was pierced and wounded for our sins and sicknesses.”
Darg noted the striking parallels between Passover and Jesus’ death. The process of the Passover sacrifice began in the temple at 9 a.m.; Jesus was bound to his cross at the third hour, 9 a.m. The temple sacrifices continued until the the evening sacrifice at the ninth hour, or 3 p.m., when then the high priest would cry out, “It is finished.” At the ninth hour Jesus also cried from the cross, “It is finished!” as he died.
The Lord’s Supper was (is) the Passover meal. What a great point of contact for your unsaved Jewish friends? Also, a wonderful time keep the unity of faith with our Messianic brethren. Drag admonishes us,
“The church historically never should have distanced itself from its Hebraic foundations,…It is important to commemorate the death and burial of Jesus, the Lamb of God, and to celebrate the resurrection of Yeshua as the first fruits from the dead at the appropriate season, at Pesach, rather than during the pagan spring holiday named after a fertility goddess.”
This doesn’t mean that Christians don’t or shouldn’t also celebrate the resurrection of Jesus. Most do observe Easter, but many call the holiday “Resurrection Sunday” instead.
As part of the reparations of the Body of Messiah to Israel then, celebrating the Biblical feasts can be an easy first step. As with most things in our maturing as believers, more revelation comes in the doing. No room for legalism here, let the Holy Spirit lead us. Maybe, after centuries of ostracizing the Jew we can begin to recover that relationship that was never intended to be broken and facilitate the salvation of Israel.
John Paul is is an Associate Editor for Voice of Revolution, overseeing Jewish Issues.
Here’s a bouncy, happy song about some aspects of God’s holy love. Shira Harwood, Marian Iovino, Joshua Pearson and I recorded this in our basement. It’s been primarily written for children, but it’s been enjoyed by a quite a few adults. Listen, I’m sure you’ll be edified. We’ve included Scriptures to help your meditation.
Jeremiah 32:40-41 40 “I will make an everlasting covenant with them that I will not turn away from them, to do them good; and I will put the fear of Me in their hearts so that they will not turn away from Me. 41 “I will rejoice over them to do them good and will faithfully plant them in this land with all My heart and with all My soul.
Ephesians 2:4-7 4 But God, being rich in mercy, because of His great love with which He loved us, 5 even when we were dead in our transgressions, made us alive together with [the Messiah] (by grace you have been saved), 6 and raised us up with Him, and seated us with Him in the heavenly places in [the Messiah] Jesus, 7 so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in [the Messiah] Jesus.
Gave us Your Son
Romans 5:8 8 But God demonstrates His own love toward us, in that while we were yet sinners, [the Messiah] died for us.
John 3:16 For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
Give us Your Spirit
Luke 24:49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”
Galatians 4:6 6 Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba! Father!”
With all Your heart, with all Your might – It’s holy love
Isaiah 6:3 And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”
1 John 4:8 Anyone who does not love does not know God, because God is love.
Holy love longs and Holy love calls and
Isaiah 44:22 22 “I have wiped out your transgressions like a thick cloud And your sins like a heavy mist. Return to Me, for I have redeemed you.”
Jeremiah 24:7 7 ‘I will give them a heart to know Me, for I am the LORD; and they will be My people, and I will be their God, for they will return to Me with their whole heart.
Malachi 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?’
Holy love sent His Son to find
John 3:17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
Luke 19:10 10 “For the Son of Man has come to seek and to save that which was lost.”
Your love searches and Your love reaches
Ezekiel 34:11-12 11 For thus says the Lord GOD, “Behold, I Myself will search for My sheep and seek them out. 12 “As a shepherd cares for his herd in the day when he is among his scattered sheep, so I will care for My sheep and will deliver them from all the places to which they were scattered on a cloudy and gloomy day.
It’s holy love
John 15:13 Greater love has no one than this, that someone lays down his life for his friends.
Holy love seeks and Holy love finds and
Luke 15:4-7 4 “What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? 5 “When he has found it, he lays it on his shoulders, rejoicing. 6 “And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7 “I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
Holy love never lets us go
Your love’s strong and Your love holds on
John 10:27-30 27 “My sheep hear My voice, and I know them, and they follow Me; 28 and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. 29 “My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. 30 “I and the Father are one.”
Deuteronomy 3:24 24 ‘O Lord GOD, You have begun to show Your servant Your greatness and Your strong hand; for what god is there in heaven or on earth who can do such works and mighty acts as Yours?
It’s holy love
1 John 4:10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.
I’m being kept for You …
Exodus 19:4-6 4 ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to Myself. 5 ‘Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; 6 and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.”
Malachi 3:17 17 “They will be Mine,” says the LORD of hosts, “on the day that I prepare My own possession, and I will spare them as a man spares his own son who serves him.”
1 Peter 2:9-10 9 But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; 10 for you once were NOT A PEOPLE, but now you are THE PEOPLE OF GOD; you had NOT RECEIVED MERCY, but now you have RECEIVED MERCY.
I’m being kept by You
Psalm 17:7-8 Wondrously show your steadfast love, O Savior of those who seek refuge from their adversaries at your right hand. 8 Keep me as the apple of your eye; hide me in the shadow of your wings,
By You, for You
1 Peter 1:3-5 3 Blessed be the God and Father of our Lord Jesus [the Messiah], who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus [the Messiah] from the dead, 4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time.
A good, good father is just like You
Psalm 103:13-14 As a father shows compassion to his children, so the LORD shows compassion to those who fear him. 14 For he knows our frame; he remembers that we are dust.
Matthew 7:11 11 “If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!
Just like You, just like You are
Matthew 6:7-8 7 “And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words. 8 “So do not be like them; for your Father knows what you need before you ask Him.
You are… our provider
Genesis 22:14 14 Abraham called the name of that place The LORD Will Provide, as it is said to this day, “In the mount of the LORD it will be provided.”
1 Timothy 6:17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.
You are… our strong tower
Proverbs 18:10 10 The name of the LORD is a strong tower; The righteous runs into it and is safe.
Psalm 50:15 15 Call upon Me in the day of trouble; I shall rescue you, and you will honor Me.”
2 Timothy 4:18 18 The Lord will rescue me from every evil deed, and will bring me safely to His heavenly kingdom; to Him be the glory forever and ever. Amen.
2 Thessalonians 3:3 3 But the Lord is faithful, and He will strengthen and protect you from the evil one.
Holy, faithful, genuine, mighty love
Deuteronomy 7:9 Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations,
Romans 12:9a Let love be genuine…
1 Corinthians 13:4-8a Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends.
David Harwood is a prophetic teacher and worship leader, and author of the book God’s True Love.