Editor’s Note: Guest article from David Popovici of FIRE School of Ministry: Chicago
“The Radical Center” or “Middle” is a statement used by many leaders in the body of Christ to denote the pursuit of both the Word and Spirit. Over the last several years God has, by His grace, steered me more towards that center in regards to understanding Him, His Word, Life and ministry.
There is a clear tension in Scripture that cannot be overlooked; on the one hand, you have the revelation of the God-who works out all things according to the counsel of His will. On the other you have the urgent command to the believer and unbeliever alike to act on what He has revealed. The concept of “mystery” is a very common theme in the New Testament, especially in the writings of Paul. Something protected in ages past and now revealed to the apostles and prophets and recorded in the ancient writings for our instruction.
We are called to “work out our salvation” as it is “He who is working in us.” We are called to be “diligent” to enter into “rest.” These are the two sides of the same coin of faith: fighting and resting. Paul desires to know both the “power of His resurrection” and the “fellowship of His sufferings.” Paul states that “he has worked” harder than any of his contemporaries, yet not him but “the grace of God.” We are both seated above with Him, yet still in the body. We are still imperfect yet called “saints.” We are “not of this world” yet called to be “in this world” and the Kingdom is “here now” yet coming one day.
This remains a wineskin that must be grasped by the Church, so that it will be able to carry the new wine in these last days. In essence it is a “renewed mind,” Paul tells believers to put on the “New Man” by being renewed in the “spirit of their minds.” The “renewed mind” is a state of mind anchored in the Truth of the Word and immersed in the fullness of the Spirit. To reject one over the other is foolish. Jesus was both the Living Word yet needed the Spirit to accomplish His mission and Father’s will. Depending on which side of the Christian tracks you grew up on, you probably already have a predisposed paradigm in regards to these things. However, let’s not forget that God will often offend the mind to reveal the heart. Our more textual brothers are wary of becoming a flake whose biblical understanding is “did you feel that?” and our more Spirit-oriented brothers of becoming powerless philosophers who are in lot with Thomas when he said “I won’t believe unless I see”.
Scripture, however, paints another picture. In Acts 13 in Antioch we find both prophets and teachers, representative of both Spirit and Word. When working in unity while in a disposition of worship, prayer, and fasting, the Lord supernaturally gave birth to one of the most powerful apostolic missions movements the world has ever seen. We need both the power to move the ship and the compass to navigate and steer. The historical event of the cross was validated by supernatural resurrection.
The five-fold ministry is radically important in regards to the Church’s ability to grow into Christ and fulfill its purpose, especially the role of apostle and prophet. We need to understand the implications of the “new creation,” the fact that Jesus inaugurated a new race – A people of whom He is the Head: the tabernacle of God on earth.
Brothers, God is real! His Word reveals His nature, character and will. It leaves us with no confusion over who He is and what He desires of His Church. The pursuit is a simple one because it is all contingent on knowing and following after Jesus! We must follow hard after Him. I for one, refuse to choose one over the other. You can’t know the Gospels without studying them, but we must be living epistles.
Let us not forget that dead people were brought back to life by touching the anointed man Elisha’s dead bones, sick bodies were healed by touching Jesus garments and articles of cloth that merely touched Paul’s – body were driving out devils that one thousand theological training books could never budge! That is, unless Paul touched those too. Paul himself was a great expression of Word and Spirit, scholar and mystic. The radical center is the “narrow road” of the Church in regards to both knowing and understanding God and His will and walking in the power necessary to accomplish it. If, in fact, that is something that we are still interested in.
Posted in Featured Articles, Revival & Prayer Tagged with: apostles, five-fold ministry, Guest Writer: David Popovici, power, prophets, radical living, spirit, word
“How blessed is the man who does not walk in the counsel of the wicked…” -Psm. 1.1a
“You shall charge the sons of Israel, that they bring you clear oil of beaten olives for the light, to make a lamp burn continually.” -Ex. 27.20
It is one thing to declare in a church meeting that the Lord is our Counselor. It is quite another thing to dwell in the clear air of His heavenly sanctuary, and to surrender our lives- lock, stock, and barrel- to the counsel He gives us in real life. Are we naive enough to believe that walking in the counsel of the wicked is limited to practicing Satanism, engaging in prostitution and drug activity, or giving ourselves to some other blatantly dark thing?
What if I told you that we can be just as duped into walking in the counsel of the wicked by things that seem good or religious? What if I told you that being swallowed up in a hundred “decent family movies” can be just as detrimental to your heart as viewing a movie that is morally compromised? What if I told you that you can sing on a worship team, listen to Christian radio, even ‘pastor’ a Church, and still be totally devoid of the life-giving counsel of God?
If we are not pressing past the various voices that seek to penetrate our hearts and distract us from the vital counsel of God Himself, we are vulnerable candidates for walking in the counsel of the wicked. We may speak religiously, but we will not be free from the spirit of this age which rules the hearts of men, binding them in lust, fear, intimidation, anxiety, and self-centeredness. The nature and condition of a man’s life when he is not in a religious meeting is the statement of where he really is in God.
The seven-branched Levitical “lampstand” in the tabernacle of Moses was fueled by “clear oil of beaten olives for the light.” At the command of the Lord, the oil which fed the flame was to be clear, beaten from olives, “to make a lamp burn continually.” The Lord has always desired that His people, who are typified by a “lampstand” in the Revelation to John, would bear a flame of His fullness, and that the bearers of the flame would be fitted to burn continually. The lampstand was to be made of “pure gold,” or literally, “hammered metal.” There was a preparation of heat and hammering that formed it before it was fitted to receive the oil and carry the holy fire.
We have settled for soulish outbursts of religiosity once or twice a week in services, but have been unwilling to go through the heat and pounding- the inward work of the cross- as the Levitical lampstand was required to endure for its formation. Only a rightly fashioned lampstand that is fed by clear oil can bear the seven-fold flame that the Lord has desired it to burn with, and the intention was never to light it only for ceremonies or religious services. It was meant to burn continually, and it was the responsibility of the High Priest to keep it alight. The Son of God is eager to help us along in formation, and He desires to keep the flame of love and righteousness alight in our midst. Why have we so often turned from the hammering work of character formation, and turned away from Him when His desire has been to keep the holy flame alive within us?
We have wanted lives that we can control, that we can own, that never discomfort or challenge us with unpredictable counsel from the Ancient of Days. We participate in a measure of Christian devotion, knowing full well that if we were to surrender to the Lord unreservedly, we would likely be shaken from our stationary spirituality, and called into a more dangerous and risky love than we have ever before known.
We have not been willing for Him to surprise us, to consecrate us, to immerse us in His heart and His ways. We have desired a partial involvement, a limited relationship, and it is something that falls short of covenantal glory. Hence, our flame sputters and fluctuates. It’s choppy, sporadic, and usually dim. We have willingly allowed a tainted oil to go through the lampstand for the feeding of the flame, but the Lord will have no such thing. He requires a clear oil, the oil which He Himself provides, rather than something lesser that we have received from men, or something that we have worked up by our own wisdom. Truthfully, dear saint, what oil are you receiving?
Again, I inquire: We may declare the Lord our Counselor in a church meeting, but who’s counsel are we actually walking in? The bad fruit of wicked counsel is a life of religious striving, moral compromise, mistrust and suspicion, fear, anxiety, and self-absorption. To breathe in the clear air of the Heavenly sanctuary, to break into open communion with the God of Life, is to receive the clear oil into our souls, and to dwell in the counsel of the Almighty.
When we sink our lives into His counsel, we hear the clear word of His astonishing love for us. We hear the clear testimony of His Son. We hear the clear statement of the judgment to come. He reveals Himself to us, and we are rooted and grounded in love, and brought into an awareness of the gravity and seriousness of His eternal purposes. Only this kind of profound union with the Lord can charge a steady and full flame in the house of God, and He would have it no other way. For if He Himself is the Smith of the lampstand, and the Producer of the oil, and the Giver of the flame, then not only does He have vessels and servants, He has co-laborers and friends. He has sons and daughters. He has “… a bride adorned for the Bridegroom.” (Rev. 21.2b)
Receiving tainted oil, or allowing the aura and essence of the world to influence our minds and hearts, is the ominous gate to walking in the counsel of the wicked. It results in something less than true communion with God, however innocent that counsel may appear. But to break out of the cobwebs of worldly influence and thought, and into the clear air of God’s holy house, is to be immersed in the counsel of the Lord, which is “righteousness, peace, and joy in the Holy Spirit.” (Rom. 14.17b)
We’ve got to be fiercely desirous of the clear air, saints. The media, Hollywood, and often our co-workers, relatives and neighbors, are wanting to drag us down into the various pits where they have resolved to remain, and which rob them of the Life that His counsel offers. Don’t be duped by a smile, by wealth, or by a confident attitude. If they are not receiving the “clear oil” of God, they are walking in the counsel of the wicked, and if you don’t break out of the pit you will not have Life sufficient to overcome the lies yourself, much less to provide a way of deliverance for them. We’ve got to “delight in the law of the Lord,” and give our lives in the place of prayer, worship and fasting, lest we find our “lampstands” filled with tainted oil or empty altogether, our flames sputtering and fading in the winds of this passing age.
God is not a God of confusion and disarray. He is sounder and more stable than the foundations of the earth, unchanging and eternal, and He lives in the clear air of Heaven. He has always desired a people who would dwell there with Him, and if you have repented and believed the Gospel of God, you have been raised up into His house through the work of His Son. It’s time to cast the murky oil to the side, be it moral compromise, or simply giving our time and energies to too many seemingly good things, while neglecting the place of face to face counsel from Him.
The hour is here for an ultimate consecration of our hearts to the Lord, and the invitation He is giving us is glorious beyond description. “Now is the day of salvation” from all that has hindered us from the full experience of the clear oil of His Spirit; the abiding Life of Jesus Christ. Isn’t this what you long for? He has made His own “righteousness, peace, and joy” available to us in a radical way through His Son.
And what is the glory that alights upon the believer who breaks out of wicked counsel and into the clear air of the heavenly Tabernacle?
“He will be like a tree firmly planted by streams of water,
Which yields its fruit in its season
And its leaf does not wither;
And in whatever he does, he prospers.” –Psm. 1.3
Posted in The Kingdom of God Tagged with: holiness, lampstand, radical living, righteousness, surrender